Post by Admin on Oct 15, 2024 15:49:08 GMT -5
THE LIFE OF FAITH
SERMON II
And the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.—GAL. 2:20.
WE observe here that our esteemed apostle provides an example of living a life beyond the ordinary life of nature, grounded in higher reasons and principles. He declares, 'I live,' indicating that he lives through the faith in the Son of God. Initially, he acknowledges a life beyond mere rationality, thus correcting the associated misconception. Just as reason corrects our senses, faith guides our
reasoning. This transformation renders an individual a new creation.
This life's source is Christ, while faith serves as the conduit. Now, it is necessary to draw everything from outside ourselves. Since Adam's fall, entrusting ourselves with such power is perilous. Thus, Christ safeguards it for us, making it accessible through the conveyance of His Spirit, thereby making us all recipients of divine grace. Faith is implanted within us by God's Spirit, and it subsequently operates. As Augustine suggests, faith is action in response to action.
Consequently, through effectual calling, when we become united with Christ, faith becomes consecrated as the means through which we live. Just as Christ was conceived in Mary's womb due to her acceptance of the promise, so are we, by embracing the promise, where faith is formed, resulting in Christ residing in our hearts. In our previous discourse, we elaborated on the many facets of the life of faith: its presence in effectual calling, justification and sanctification, glorification, and the significant milestones along this journey. One aspect, however, remains to be explored—namely, the life of faith in glorification.
Question 1: But how does this work? Glory is associated with vision; what relevance does faith, which pertains to the unseen, hold in this context?
Answer 1: To address this, we live by faith in glorification in the following manner: faith seizes hold of the promise. Through the word, we are presented with promises of future glory, accompanied
by the initial fruits of the Spirit. Having received these earnest tokens, it follows that God will unquestionably fulfill the promise, since He would not retract the earnest He has provided. As such,
faith synthesizes significant matters, believing all and subsequently enabling us to live with a sense of comfort and anticipation for the fruition of these promises.
Answer 2: Furthermore, faith derives its life from the glorification found in Christ, the head. There exists one life shared between Christ and His followers, as well as one Spirit—unity established at the initial stage of life. Christ's glory becomes our glory. Just as in justification, our debts are attributed to Him, so is His glory as per John 17:1 and onwards. He has embarked on preparing a place for us, intending to bring us to His presence. As Christ conveys, 'The glory which you have given me,' is shared with His believers.
Furthermore, Ephesians 1:3 indicates that we are seated in heavenly places alongside Christ. Consequently, due to our union with Christ, we lead lives immersed in His glory.
Answer 3: Thirdly, the nature of faith also contributes. Hebrews 11:1 illustrates faith's capacity to imbue absent things with a sense of reality. Since faith is bestowed by divine power, enabling us to grasp and embrace numerous mysteries, it generates a powerful influence within us. Consequently, it makes distant matters vivid and present.
In this context, faith presents the future glory as though it is within arm's reach, thereby allowing us to live in its anticipation.
Methods to determine whether we are indeed living the life of faith in glorification:
1. This state engenders a sense of glory within the believer, infusing them with a spirit that radiates glory, regardless of their circumstances. Every aspect of their being is enflamed by the
faith anticipating the forthcoming glory. When reflecting on past experiences, faith endows strength. However, when contemplating future glory, every grace and virtue becomes active.
Faith sets hope into motion, granting the soul steadfastness akin to an unyielding anchor during times of assault. Hope awakens patience, as the apostle states, 'we wait patiently for it.' Hence, patience is manifested through two forms: enduring hardships and awaiting the passage of time.
Courage and magnanimity are kindled. Hebrews 11 showcases the unwavering determination of the patriarchs in enduring suffering—a disposition rooted in their anticipation of the impending glory. Abraham's abandonment of his familial home is a result of his hope in the city with eternal foundations. Moses's abandonment of Pharaoh's court stems from his vision of the invisible God. Notably, Christ, motivated by the glory ahead, endured the cross and currently occupies a position of
honor and majesty beside the Father, as per Hebrews 12:2.
Similarly, 2 Corinthians 4:16 reveals Paul's endurance, attributed to the prospect of eternal glory far outweighing present afflictions. Furthermore, in 2 Corinthians 5:9, Paul emphasizes his labor's sincerity, motivated by the impending judgment before Christ's throne. This understanding underscores the necessity for sincere endeavor.
In conclusion, living the life of faith in glorification requires placing faith in the promise, resulting in an expectant anticipation of the promised glory. This transformation empowers believers,
engendering courage, sincerity, zeal, and fruitfulness. By embodying these characteristics, they exemplify the life of faith in the realm of glorification.
There exists a certain sequence of events. Whoever embraces the life of faith during these significant transitions also lives by faith in all other aspects of life. These pivotal moments will have a ripple effect across the smaller episodes of our existence. Consider, for example, when someone finds themselves trapped in the throes of both external and internal afflictions. During these times, faith seizes hold of a profound truth—God's workings are marvelous, beyond our comprehension. His ways and thoughts transcend our own. In various circumstances, faith makes use of God's actions and promises, such as:
1. In a person's state of grace, during moments of feeling deserted by God.
In this scenario, faith initially wrestles with God, as Jacob did, and emerges victorious, securing a blessing. Faith thus recognizes this avenue, returning to the precious promises God has given, affirming His pledge to return and not remain angry forever. Faith grasps that God employs contrasting methods. He withholds a sense of His love not out of anger, but to awaken the conscience's awareness of sin, prompting deeper repentance and leading to a more secure assurance of forgiveness. Faith acknowledges God's wonder-working nature, His ability to bring about extraordinary outcomes. When despair grips a person concerning themselves and every other source of comfort, they are closest to God, as aptly noted by Paul: 'But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raises the dead' (2 Corinthians 1:9). Hence, faith examines how God worked with Christ, the beloved Son, despite His harsh trials, demonstrating both
roughness and affection. Christ serves as both an example and a cause of goodness for us. When Christ faced abandonment, He turned to God, exclaiming, 'My God, my God, why hast thou forsaken me?' (Mark 15:34). Faith juxtaposes God's promise against His current actions, declaring, 'Even if You slay me, I will still place my trust in You' (Job 13:15). Despite appearances, faith clings to the truth that God's love endures, that He is merciful and gracious, and that His anger will not persist indefinitely. In a sense, faith unveils God's true intentions, peering through the dark clouds to perceive Him as an apparent adversary temporarily, only to return with greater comfort later.
Faith recognizes that, just as Paul says, it is God who comforts the downtrodden, revives the dead, and reveals Himself on the mountaintop amid our deepest distress.
Consequently, faith reasons: Is this truly the case? Is God indeed extraordinary in His workings? Does He employ contrasting methods? If so, I will mirror His actions—I will believe one opposite amid another. I will anticipate the return of sunshine even when clouds obscure it now. The same principle applies to other extremities. For instance, in the resurrection of our lifeless bodies, faith envisions a spirit infusing vitality into dry bones,assuring us that God can raise the dead as easily as He can rescue us from any dire situation. Saint Paul's argument encourages trust in God, who resurrects the dead and can enact remarkable transformations amidst our most significant trials.
Concerning the Church's current predicament of misery, Revelation 18:21 promises Babylon's fall into the sea like a millstone. Faith, in this context, believes in the promises of eventual triumph, where God out maneuvers human scheming and ensnares the crafty in their own devices. As surely as day
follows night, God will undoubtedly fulfil all His promises, as David confidently states in Psalm 130:6, 'My soul waits for the Lord more than they that watch for the morning: I say, more than they that watch for the morning. Let Israel hope in the Lord: for with the Lord there is mercy, and with him is plenteous redemption.'
So, in the midst of any adversity, rely on faith. It pierces through all obstacles. Believe in the primary transitions of calling, justification, and sanctification, and this will instill confidence in God for the rest. Faith shines most brilliantly when operating independently; in such moments, its strength is most potent. It is during these instances that God particularly delights in manifesting His power. When all other avenues fail and faith perseveres through wrestling, God receives all the glory, and all becomes well. Therefore, follow the prophet's counsel in this scenario: 'Who is among you that fears the Lord, that obeys the voice of his servant, that walketh in darkness, and hath no
light? Let him trust in the name of the Lord, and stay upon his God' (Isaiah 50:10).
Faith uplifts individuals, positioning them on an unshakable foundation, ensuring their comfort and joy in God remain impervious to disruption. This is because Christ's name is wondrous, and He intervenes during desperate moments when the timing is opportune. An omnipotent God relishes the chance to demonstrate His power through monumental challenges.
Faith, therefore, engages in fervent pleading: 'Help, Lord, or none can help.' As we see in the story of the storm-tossed ship, our Saviour rested until a fierce tempest arose, at which point
He calmed the winds and seas. Similarly, it may seem that God is presently asleep concerning the Church's predicament. Why? To stir us to awaken Him through our prayers. Just as Moses promised deliverance when the Israelites' brick-making burden was doubled and their distress grew, Christians often experience their greatest humility when faced with intensified affliction.
They fervently pray, search, believe, and cling to the promises, ultimately leading to deliverance. Therefore, in any crisis, set faith into action. This spurs prayer, prayer stirs God's intervention, and God's intervention mobilizes all creation.
Thus, the primary culprit for our turmoil is not the trouble itself but our feeble faith. Rather than cry out, 'I am ruined! What will become of me?' place the blame on an unbelieving heart.
(2.) Secondly, during everyday trials, seek to neutralize sin's sting by living the life of faith in justification, just as David did (Psalm 32:5). Confess your sins to God, petition Him to remove their sting, and you will find Him willing to pardon, as David did. In all our vulnerabilities and flaws in sanctification, turn to Christ for additional grace. Say, 'Lord, although I am destitute of goodness,
falling short of the exact holiness You demand, Christ's abundance can supply my deficiencies. Let me receive grace upon grace from His fulness, and accept His pure and perfect obedience on my behalf.
Lord,impute His righteousness to me, for You have made Him our wisdom, righteousness, sanctification, and redemption.' Similarly, in moments of affliction, keep the vision of glory before your eyes.
Recall Paul's perspective: 'For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen' (2 Corinthians 4:17-18). Thus, in any affliction, faith's connection with the life of glorification remains relevant. In all these situations, the use of the life of faith in each aspect is imperative during times of affliction.
(3.) Thirdly, when faced with bodily illness, rely on Jesus. He possesses the same power and willingness to aid us now as He did during His earthly days in helping others. With faith, all things are achievable. A mere word from Him can calm any storm or tempest.
Let's not follow the example of Asa, who relied solely on physicians or subordinate means. Remember that all medicine is ineffective without Him (2 Chronicles 16:12). Thus, alongside these means, turn
to Christ, that His influence may work through them. Recognize that all strength and efficacy come from Him, capable of either blessing or thwarting various approaches.
(4.) Fourthly, when encountering disgrace, entrust both your reputation and your life to Him. Recall what Peter writes, 'If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God rests upon you: on their part he is evil spoken of,but on your part he is glorified'
(1 Peter 4:14). This refers to a Spirit that will bestow glory upon us. Likewise, Hebrews 12:2 states,'Looking unto Jesus, the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.' Our suffering obstructs our happiness; direct your gaze to Him. He has now ascended to glory, and so shall we. Human power cannot alter people's perceptions. This authority lies with God, who can bestow honor or infamy upon anyone. Therefore, let us seek no more reputation than what God grants us. Should dogs bark, it matters not. Ultimately, God will vindicate our name, and our righteousness
will shine forth as brilliantly as the midday sun. The Church assures herself of this in Micah 7:8: 'Rejoice not against me, O mine enemy: though I fall, I shall arise.' In other words, God's servants are never abandoned permanently. A time will come when God will turn things to my advantage, especially if I respond humbly and appropriately.
To achieve this, reflect that God in Christ has already granted me the forgiveness of sin. In light of this, other matters pose no threat to me,and everything will ultimately work together for my benefit. We know from Psalm 6:8 that David initially complained bitterly about such matters. Yet, once the Lord granted peace to his soul through the life of faith in justification and sanctification, he declared,
'Depart from me, all ye workers of iniquity, for the Lord hath heard
the voice of my weeping.' He thus disregarded the shame.
(5.) Fifthly, in our specific roles and spiritual gifts, we must also live by faith. Christians recognize that they stand within a designated sphere set by Christ for their labors. Therefore, faith concludes, 'Here, I seek understanding, wisdom, success, blessing, and the ability to navigate the tasks I am assigned. He who placed me here will empower me. If I encounter failure, I will turn to Christ, and with His aid, I will ultimately prosper.' This echoes the account of Peter who, despite having labored all night in vain, obeyed Christ's command to cast his net and enjoyed an abundant catch (Luke 5:5).
Similarly, many may strive tirelessly for heaven, aiming to conquer and overcome their flaws, yet achieve no corresponding success. In these cases, they should follow Peter's example, trusting Christ, and eventually achieving victory. For magistrates, ministers, and people, if they placed greater trust in God's strength, their conditions would improve. Moses offers a clear illustration of this. When he hesitated due to his lack of eloquence after being commanded to confront Pharaoh, God responded, 'Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the Lord?' (Exodus 4:11). In such deficiencies, faith turns to Him for help. A similar sentiment is expressed in Christ's encouragement to His disciples in Luke 21:15: 'For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.'
This assurance was evident in the past troubles of the Church, where humble women silenced learned adversaries with their responses. Now, faith resembles Moses' perspective, as described in Heb.11:24. It directs its gaze to Christ, who is unseen. Just as Micaiah witnessed the Lord seated on His throne with the host of heaven standing by Him on His right hand (1 Kings 22:19), earthly kings like Ahab paled in comparison once he beheld the heavenly King in His glory. Likewise, faith, upon seeing Christ, heaven, and glory above us, actively caring for His Church, standing at God's right hand with
the aid of His Spirit, instils us with indomitable courage.
(6.) Sixthly, when it comes to provision and protection, faith turns to Christ and leans on Him for all these needs. Faith understands that it possesses enough encouragements, promises, and examples to fortify its reliance on Him. For instance, consider Luke 12:32: 'Fear not, little flock, for it is your Father's good pleasure to give you the kingdom.' Therefore, the believing soul reasons from the lesser to the greater. If God will provide me with a kingdom in heaven, why would He deny me daily sustenance and not raise me up to eternal life?
Faith reflects on and meditates often upon these promises: how a little possessed by the righteous is superior to the abundance of the wicked, for God adds no sorrow to it; how a small portion with love outweighs a well-fed ox with contention (Proverbs 15:17). Moreover, in times of extremity, faith knows that saints will receive extraordinary provision. Sometimes, He will bless a small amount, as
seen with the seven loaves and five fish that miraculously fed five thousand people. The multitude was in great need, yet their sustenance multiplied suddenly. It will be the same for us. At times,
the widow's oil will increase; in distress, ravens will feed Elijah;Lazarus will receive comfort even from dogs licking his sores. With regard to employing means, there's no need for fear; even in the
absence of resources, God will create a way when all else fails. Faith thrives in such circumstances, knowing that God controls all means and can act swiftly as He pleases.
Furthermore, in terms of protection and preservation, faith understands that Christ will serve as our shield and defender, and therefore, it places its reliance on Him. 'Fear not,' God said to Abraham, 'for I am your shield, your exceedingly great reward'(Genesis 15:1). Through the ages, saints have regarded Him as their rock, stronghold, fortress, salvation, helper, deliverer, and refuge.
Christ also assured His disciples that He will remain with them until the end of the world (Matthew 28:20). He exercises His royal authority for the benefit of His church. This truth was evident in both Egypt and the wilderness, where He safely led His people into Canaan despite numerous perils. He also provided refuge in the wilderness for the persecuted woman, keeping her secure(Revelation 12:6).
(7.) Seventhly, faith applies to the care of our children.
Objection: Some may say, 'I could be content with little, but I have many children.'
Solution: Here, faith steps in and responds, 'Aren't they Christ's children as well? Shouldn't He provide for His own?' Do what you can, and for the rest, do not despair. Entrust this burden to Him,
who has not commanded you to be anxious, but rather to present your requests with prayer and thanksgiving. In this situation, faith, as a dying parent, follows Christ's example. Just as Christ prayed in John 17:6, 11, 'Yours they were, and you gave them to me; and they have kept your word. Holy Father, keep through your name those whom you have given me, that they may be one as we are.' Similarly, a dying father might say, 'Lord, they were Yours, and You entrusted them to me. You are the ultimate Father, the beginning, the best, and the final. Holy Father, keep them in Your name, for You are the refuge of the poor and needy. Your timing is to help when all other aid falters.' Consider: Is He not the Father of the fatherless?
Therefore, entrust them to Him with the conviction and confidence of the prophet David, who declared, 'When my father and mother forsake me, the Lord will take me up' (Psalm 27:10). He did not
imply that fathers and mothers tend to forsake, but even if they should, or through death, God wonderfully protects and preserves their descendants. Learn to exercise faith. Even if you leave them
with little, trust in God. Recognize that whoever rests in the shadow of the Almighty, as the psalmist states, will be safe (Psalm 91:1). The same God who provided for them in the womb, preparing
nourishment before they entered the world, who instilled tender affection in mothers, will certainly care for your children after your time. Therefore, allow faith to firmly anchor your heart in these
truths. In the womb, they were nurtured in ways you could not comprehend. Like David, exclaim, 'I am fearfully and wonderfully made' (Psalm 139:14). After your passing, they will also be cared for in ways you may not understand.Many experience generational consequences because they did not trust God, resorting instead to improper means to ensure their legacies through greed and worldly strategies.
(8.) Eighthly, let's consider prosperity.
What's the purpose of living the life of faith in this context? Well, it has significant value because:
[1.] Firstly, what makes prosperity truly fulfilling? It's the assurance that through faith, one's sins are forgiven. Consider this: What comfort could a prisoner at the Tower find in all the external
abundance of wealth, gold, and silver, as long as his pardon remained unsigned? The sweetness of prosperity stems from the life of faith in justification, in knowing that all my sins are crucified with Christ on the cross, and that the indictment against me is obliterated.
This leads to becoming part of the assembly of the firstborn, whose names are written in heaven (Hebrews 12:23). Such a person rejoices, possessing a double portion, exempt from numerous fears,
trials, and sufferings that trouble others. Who are better Christians than those who understand that they enjoy all good things in the light of God's favor and blessing? Here, faith is continuously at
work—perceiving God's love in all things—and hence, it leads to profound gratitude for what has been received.
[2.] Secondly, the life of faith steers our prosperity. How? It prevents the misuse of blessings, guards against arrogance, encourages generosity towards others, and prevents excessive attachment. Faith encourages us to see material blessings as they are depicted in Scripture. It dissuades us from excessive attachment to them, reveals superior and enduring riches, true friends, and more. It prompts us to heed Saint Paul's counsel in 1 Corinthians 7:29: to rejoice and conduct our affairs with detachment from worldly things, as the present form of this world is transient. Faith also motivates people,as Paul notes elsewhere, to trust not in uncertain wealth, but in the living God, who can accomplish all things. In essence, it compels us to manage our worldly possessions in such a way that they do not distract us from our ultimate goal.
Likewise, in all the comforts of life, faith enables a person to eat,drink, sleep, and engage in all activities through Christ, directing their focus upwards, living by faith, and rejoicing that they possess a title and rightful claim to all creation. Being cleansed, everything becomes clean for them, since they are now united with Christ, who is pure, spotless, and the Lord of all. For the unclean, everything remains unclean. Christ paid a great price to grant us freedom with regard to creation. Thus, by embracing this freedom, we live the life of faith in prosperity. In this state, we see God at the forefront of every situation, attributing all we have and experience to His love and kindness, humbly offering back to Him the strength and glory,and also extending help to His people in need.
(9.) Ninthly, let's explore God's ordinances—specifically, the preaching of the word and the sacraments. In these, faith empowers us to live out the life of faith. It discourages us from questioning why God has chosen these means, even at the conclusion of the world, for instructing humanity. Faith prompts us to lay aside our doubts and thoughts and declare, 'Whatever God wills shall be the rule and guide for all my thoughts and actions.' He has sanctified and made these
ordinances effective for this purpose. Therefore, I believe He will bless His own means—though the world may consider preaching foolishness, it will be effective for my salvation and the salvation of
His entire Church. He created the world through His powerful word, used it to restore the decaying world, and will also employ it to call forth and resurrect the dead on the final day. Therefore, I rest upon His ordinance without further contention.
Regarding the sacraments, what significance does a little water have compared to the cleansing of sin? However, it is the blood of Christ that truly purifies; this is the cleansing agent that removes our sins. God's ordinances infuse it with power and efficacy for this purpose, specifically for the believing soul. Similarly, the bread and wine in the Lord's Supper might appear feeble, yet they are ordained to fortify and amplify faith. Here, the Christian soul trusts that God's Spirit can strengthen faith, foster a closer communion with Christ, cultivate a hatred for sin, and bless His ordinances. Just as food and drink refresh, sustain, and nourish the mortal body, His ordinances,
when blessed by Him, are potent in refreshing, fortifying, and nourishing our souls towards eternal life.
(10.) Tenthly, in our battles, we must engage in the good fight of faith in various ways. Firstly, when any trouble befalls a believer, they turn to the life of faith in justification and sanctification. Just as they initially prevailed over God through repentance, prayer, and the seeking of forgiveness, as well as applying promises, they now comprehend how to conquer any adversity that arises. As Jacob was told, 'You have struggled with God and with men, and have prevailed as a prince' (Genesis 32:28). Therefore, a Christian, having triumphed over God in their initial birth pangs of new faith, can now, with the same assistance and strategy, conquer all things. Secondly, a Christian fights this noble fight by living the life of faith in glorification. The Apostle Paul instructs, 'Fight the good fight of faith, lay hold on eternal life' (1 Timothy 6:12). This indicates that the
pathway to living the life of faith is to grasp eternal life, maintaining earnest and consistent contemplations of the glory that awaits. Just as Canaan was assigned to the Israelites and divided among them by Jacob before his death, long before they actually arrived, the appeal of fighting for such an inheritance is compelling. Along the way, there were serpents, giants,formidable enemies, and a multitude of challenges; nonetheless, they conquered all adversities. Similarly, between us and heaven, there exist numerous adversaries to overcome: the flesh, the world, the devil, and a multitude of trials that arise from both their malevolence and our frailty. However, in this context, faith holds onto eternal life, countering all objections with the thought that none of these challenges can make us lose eternity. There is no comparison between earth's transient false pleasures and the genuine and lasting joy that awaits us. As Scripture proclaims, 'For whatever is born of God overcomes the world. And this is the victory that has overcome the world—our faith'
(1 John 5:4). Why? Because faith makes Christ's victory ours. Christ conquered sin, hell, death, the world, and everything else; and since Christ belongs to us, all that we have done and endured becomes
effective for us. Therefore, as Christ overcomes within us through His Spirit, as the Apostle declares, 'He who is in you is greater than he who is in the world' (1 John 4:4). Consequently, even a feeble Christian possesses a strong Spirit within them, an invincible force that no power can conquer, despite occasional setbacks.
Quest. But how does faith combat the world through the life of glory?
Sol. The world presents us with trivial and base offerings. Faith, on the other hand, repels and counters with the glory that awaits in the future, esteeming it above all else. Consider Moses, who, because he saw the invisible God, rejected the title of Pharaoh's daughter, valuing the reproaches of Christ more than all the treasures of Egypt.
This is because the glory ahead promised him greater things than the world could offer (Heb.11:24ff). And if the world threatens troubles, afflictions, persecutions, and the like on one side for doing
right and not succumbing to sinful ways, then faith recalls Romans 8:18: 'For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.' This demonstrates that the life of faith, centered on the forthcoming glory,empowers us to combat all temptations and adversaries. Just as someone with a crown before them would go through obstacles to attain it, faith, with the prospect of glory, immortality, and the joys of heaven, dismisses and disregards all opposition. It envisions all things as conquered by Christ, as though everything were already behind it. As a result, faith gathers the assurance that it will ultimately triumph over all in Him.
(11.) Eleventhly, this is how we persevere until the end,
Engaging in the struggle and living out the life of faith. This becomes a foundation for perseverance. A Christian then lives, in a manner,the life of Christ. Just as it is written in Romans 6:9, 'We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him.' Similarly, one who lives by faith does not die again. Christ, the head, continually supplies spiritual strength, allowing the believer to live by faith through all the
circumstances of life. As stated in Romans 8:35, 'Who shall separate us from the love of Christ?' The answer is nothing. It's an unceasing stream that accompanies us even through death. Whoever drinks
from this stream will never thirst again. Christ's promise is,'Whoever lives and believes in me shall never die,' for when faith ceases, the life of vision begins. Throughout our lives, the experience
is consistent, continuing until death. At that point, faith leaves us to enjoy what we believed in. But does faith leave us at the time of death? Certainly not!
(12.) Twelfthly, we also die by faith.
For a Christian recognizes that they are already in heaven. Just as they lived by faith, they also die in faith. Faith enables them to surrender their soul to God with comfort, much like Stephen did.
They know that Christ will receive the soul He has redeemed with His blood. They die in faith because they witness Christ having conquered death before them, and they look beyond death, seeing all that lies between them and glory. With the Spirit of Christ within them, they become bold and unafraid, echoing David's words, 'Even though I walk through the valley of the shadow of death, I will fear
no evil, for you are with me' (Psalm 23:4). This blessed faith in the Son of God empowers us to face all things and endure all things with cheerfulness and comfort. Faith turns absent comforts into present realities. It envisions such sweet contentment in the presence of God that all earthly challenges seem insignificant. It recognizes the One it has placed its trust in and anticipates what is stored up for it. A believer sees the unseen. Oh, the glorious things that a faithful soul
beholds! They perceive angels prepared to transport them from a fragile body to a heavenly paradise, from the fellowship of suffering sinners here to the delightful company of perfected saints. They
themselves experience a taste of this joy as a foretaste and earnest, yearning for its full possession.
Obj. But how can this be, when no eye has seen, and no ear has heard what God has prepared for those who love Him?
Ans. Indeed, to our worldly senses, these things remain beyond our perception. However, to a renewed soul, the Spirit that God has bestowed upon them reveals the excellence of these things, surpassing all earthly contentment's. We observe that these heavenly blessings are likened to a kingdom, a feast, a crown – familiar comparisons meant to make even the simplest minds grasp and be captivated by them. What could be more desirable than a kingdom for honor? What splendor is found in a rich diadem? And what delightful refreshment in a feast! Yet, alas, these are mere shadows; the true reality is heaven itself. So speak not of earthly riches, but of thriving in grace, which will indeed make you rich. What good will worldly riches do us on the final day? They take wings and vanish. If
we lack true riches, we may die in need despite all our worldly possessions, just as Dives did. Under stand this: if earthly kingdoms hold anything good, there is much more goodness in this spiritual
kingdom. Furthermore, the children of God know these heavenly things by their experience. They have the first taste of them even in this life. If the fellowship of saints here is so delightful, how much more glorious will it be in heaven! God's children get a taste of the eternal Sabbath in heaven by keeping a holy Sabbath to God on earth; they experience a foretaste of the eternal rest and peace they will enjoy in the future through the peace of conscience they have now. The heavenly joy that flows into the soul at present is just a glimpse of the boundless joy we will ultimately receive.
God's love for His children is so great that He doesn't reserve all their comforts for the next world; He grants them a foretaste of sweetness here. But what are all earthly comforts compared to what awaits us in the presence of God? As John says, 'We are God's children now, and what we will be has not yet appeared' (1 John 3:2). What we do know is that when Christ, our head, is revealed, all His members will be like Him. Our life may well be described as hidden with Christ in God because the flesh and blood cannot comprehend the blessings prepared for those who love Him. We live a concealed life. We cannot see God face to face or know Him as perfectly here as we will someday. All that we experience now is a taste of the good things to come – just a taste.
The life we currently lead is a life of faith, and we are meant to walk by faith, not by sight. So, if God were to grant us everything now, why would we need faith? It wouldn't be commendable for a Christian to abstain from the sinful ways of the world if they could see the glory they will enjoy right before them. However, God intends to show the world that His people possess comforts that are loftier and more substantial than what the world can offer, as they live by faith, not by sight.
God doesn't reveal to us all that we will experience in the future because we lack the capacity to digest such delicacies. Just as Peter and John could not fully comprehend Christ's glory during His
transfiguration but were overwhelmed by it, similarly, we may become spiritually overwhelmed if we were to see and comprehend these revelations. Remember the Holy Spirit's words about Peter and
John: 'They did not know what to say, for they were terrified' (Mark9:5). Likewise, when St. Paul was caught up to the third heaven and heard inexpressible words, he couldn't fully comprehend them; they
left him in such ecstasy. So, God gave him a 'thorn in the flesh' to prevent him from being overly exalted (2 Corinthians 12:7). Are we stronger than Peter and Paul, able to bear such revelations from
above? Isn't it an act of goodness on God's part to reserve them until we are better equipped to appreciate them? When Moses desired to see God's face, he received this response: 'You cannot see my face, for man shall not see me and live' (Exodus 23:20). Thus, anyone who wishes to conceive rightly of the joys of heaven must die first.
Although we cannot see or fully comprehend these spiritual excellencies, let us frequently contemplate them. A true Christian's life is consumed by thoughts of the future blessings awaiting them in heaven. Every aspect of a Christian's character is directed towards this end. What is faith without this focus? The primary role of faith is to engage with things unseen. It makes distant comforts feel almost present, and in doing so, it triumphs over the world by focusing on these heavenly matters. How is patience strengthened except by considering the relief that the future holds? If there were no better times awaiting the godly in the future, they would be the most
wretched of all creatures. However, the anticipation of that future sustains them in patience. What makes a person sensitive in conscience and afraid to sin if not the gaze upon the invisible God?
And do we indeed possess such glorious comforts in another world?
Let this truth fill our hearts with joy against all forms of contempt and disregard in this world. The world doesn't know God or us; neither does it comprehend the blessings prepared for us. Shall we
then worry about their misuse and scorn? Even though we may wander unknown here, our condition will one day be revealed in glory before all, and we shall then rightly value earthly matters.
Reflecting on this should uplift the spirit of every Christian. What motivates us to do excellent deeds if not our belief in the excellence of these ways and paths? Someone who perceives excellence in God can easily withstand temptation. If Satan entices him to sin, he ponders: 'Shall I forfeit the sweet joys of heaven for a base desire?
Shall I surrender my peace of conscience and the joy of the Holy Spirit to satisfy my unruly cravings?' Consider what we lose in committing any sin. The profit and pleasure obtained by following
the world – what are they compared to the precious comforts we forfeit? Who would want to owe anything to Satan? Isn't it a belittlement to turn away from God, as if His sufficiency weren't
enough to quiet the soul? Doesn't God possess an abundance? Must we turn to the devil, our adversary, for anything?
Oh, then, let us marvel at God's love for His humble creation, in preparing such immense blessings. Let us echo David's words: 'What is mankind that you are mindful of them, human beings that you care for them?' (Psalm 8:4). How remarkable is your mercy, to have such elevated thoughts towards lost sinners! 'Blessed be the God and Father of our Lord Jesus Christ, who has caused us to be born again
into a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for us' (1 Peter 1:3-4). A devout Christian begins their life in heaven even while on earth, praising and glorifying God through a holy and fruitful way of life. This is the ultimate way of expressing gratitude to God. Praise within the heart will naturally manifest in spoken words.
When the apostle describes the state of God's children, he refers to it as a 'heavenly kingdom,' a 'glorious inheritance,' an 'incomparable light,' a state that will never fade away. He cannot fully articulate their happiness; it is so abundantly complete. 'For God so loved the world.' Even so, I am at a loss for words. 'See what great love the Father has lavished on us, that we should be called children of God!'(1 John 3:1). It is a love so free and abundant that my words cannot fully convey. So, do not envy the wicked in their pleasure and extravagance. Alas, their enjoyment is limited to their earthly life. Instead, take pity on them for finding delight in sinful vanities.
Should a Christian envy anyone's earthly pleasures when they themselves are in such an astonishing state? They should not resent the prosperity of others but rather find solace in their future hopes.
The anticipation of their coming blessings should uplift them more than any lack or discouragement could bring them down. Even though our comforts are not yet in our possession, we are certain of
them. God preserves us for those blessings, and those blessings for us. We are like children who don't think much about the inheritance their parents have left them until they come of age. Many weak
Christians do not ponder their Father's inheritance or contemplate the immeasurable joys stored up for them while they are spiritually immature. However, as they grow in grace, they will acquire greater understanding and yearning for it.
If it is a momentous occasion to exit a dark prison and behold the sunlight, how much more magnificent will it be to depart from this dark world and enter the glorious light of heaven? A natural person does not comprehend this, but once we catch a glimpse of the light we will experience in glory, we will stand in awe and exclaim with the apostle, 'Oh, the surpassing love of God in Jesus Christ!' Indeed, these things revealed through the gospel are wondrous, showing that God's love for flesh and blood is such that He prepares extraordinary blessings for them.
However, we must acknowledge that God qualifies those whom He prepares happiness for in the future. This is because nothing impure can enter heaven. We should not expect to transition immediately from the filth and mire to heaven. No, we must be transformed to a suitable condition for such a state. Those who refuse to live a holy life here will have no place in that sacred realm. If your heart tells you that you would rather possess honor and pleasure than have grace in your soul, the Word of God equally tells you that the excellences of heaven are not meant for you. Just as a pig prefers a mud puddle to a fresh fountain, so wicked individuals take more delight in the world than in heaven, indicating they will never reach that heavenly destination. Only a true change of heart will bring us comfort in the end. Without being a new creation, you will have no share in the New Jerusalem. Therefore, let us not delude ourselves with vain hopes.
None of us can deny our desire for heaven, but why do you desire it?
Is it merely because it is described as a kingdom, a place of exquisite joy and rest? If that is your only motivation, rest assured, you will never reach it. To genuinely attain heaven, you must desire it for its divine nature, because it is a holy place, and because it is close to God. And 'everyone who has this hope purifies themselves, just as he is pure' (1 John 3:3).
If we want our faith to be ready for our moment of passing, we must diligently exercise it while living, and then it will be as dependable as the good things we hold onto through faith. It will not fail us any more than these blessings until it leads us into heaven, where that aspect of faith is no longer needed. This is where a true Christian surpasses a hypocrite or a materialistic person. When their trust in worldly things crumbles, a true believer's faith remains steadfast.
For everyone's use. So, consider how faith is the essence of our life and the soul of our existence, for through it we are united with Christ Jesus, the sustainer and nourisher of our souls. Therefore, let us make active use of it; let us find refuge and fortify ourselves in Him, as expressed in Psalm 90:1, 'Lord, you have been our dwelling place in all generations.' He is our shield; our adversaries must first breach Christ's defenses before reaching us. All things belong to us in Him, and through His strength and power, we will triumph over every opposing force. You can see, then, that faith is not a dormant grace but a potent force in action. It operates in heaven, on earth, and in hell. It opposes Satan, it functions through our love for God, prompting us to love Him and work diligently for Him, as well as to work for the well-being of others. Faith is the root of the tree, and love its branches. Thus, faith operates mightily and dynamically; it is a vivifying and energetic grace. Those who find it inactive should not be surprised if they lack its comfort; they must strive to awaken it
and set it into motion to guide their lives. Those who recognize that they possess it should employ it for a higher purpose than many do,instead of merely swearing by it. This exposes our vulnerability in times of trouble, when we are without spiritual armor. Where is our shield of faith when every trivial challenge pierces through our defenses? This reveals that our shield is as fragile as paper. We should lament our lack of faith and strive for this grace, which is so active and beneficial. It is even more crucial considering the misery of being caught in a storm without shelter. This faith will sustain us through all adversities and enable us to conquer all things through Christ's love for us. Oh, the remarkable purpose of the life of faith! It looks back and utilizes all of God's works, promises, miracles, threats, and judgments, deriving strength, wisdom, courage, and instruction from each. It looks upon the past as if they were currently happening, accomplishing, promising, threatening, and is appropriately affected. By harnessing the power of imagination, it presents past events as if they were present, thereby restraining us
from sinning against God. At times, it perceives the world as engulfed in flames, which leads it to regard worldly enticements as fleeting and condemned to destruction. It is truly the best form of
foresight, envisioning distant things as if they were imminent, and magnifying their excellence, magnitude, and glory from a distance.
Therefore, above all, let us strive to live this life of faith—indeed, it is worth all our efforts—and avoid unbelief, for it is the sole cause of our misery, burdening us with the guilt of sin and trapping us in God's wrath. It even seals our fate for the day of judgement,corrupting our actions in God's eyes and resulting in the condemnation mentioned by John. Conversely, the believing soul of God's children, finding refuge from all storms and tempests, and through this life of faith, obtaining assurance of its personal share and portion in the love, merits, obedience, sufferings, death, resurrection, ascension, and intercession of the Son of God. In essence, it gains certainty of its individual salvation, just as Saint Paul did, saying, 'who loved me and gave himself for me' (Galatians 2:20). But for now, this shall be sufficient. I shall prosecute things more fully in the next discourse.
SERMON II
And the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.—GAL. 2:20.
WE observe here that our esteemed apostle provides an example of living a life beyond the ordinary life of nature, grounded in higher reasons and principles. He declares, 'I live,' indicating that he lives through the faith in the Son of God. Initially, he acknowledges a life beyond mere rationality, thus correcting the associated misconception. Just as reason corrects our senses, faith guides our
reasoning. This transformation renders an individual a new creation.
This life's source is Christ, while faith serves as the conduit. Now, it is necessary to draw everything from outside ourselves. Since Adam's fall, entrusting ourselves with such power is perilous. Thus, Christ safeguards it for us, making it accessible through the conveyance of His Spirit, thereby making us all recipients of divine grace. Faith is implanted within us by God's Spirit, and it subsequently operates. As Augustine suggests, faith is action in response to action.
Consequently, through effectual calling, when we become united with Christ, faith becomes consecrated as the means through which we live. Just as Christ was conceived in Mary's womb due to her acceptance of the promise, so are we, by embracing the promise, where faith is formed, resulting in Christ residing in our hearts. In our previous discourse, we elaborated on the many facets of the life of faith: its presence in effectual calling, justification and sanctification, glorification, and the significant milestones along this journey. One aspect, however, remains to be explored—namely, the life of faith in glorification.
Question 1: But how does this work? Glory is associated with vision; what relevance does faith, which pertains to the unseen, hold in this context?
Answer 1: To address this, we live by faith in glorification in the following manner: faith seizes hold of the promise. Through the word, we are presented with promises of future glory, accompanied
by the initial fruits of the Spirit. Having received these earnest tokens, it follows that God will unquestionably fulfill the promise, since He would not retract the earnest He has provided. As such,
faith synthesizes significant matters, believing all and subsequently enabling us to live with a sense of comfort and anticipation for the fruition of these promises.
Answer 2: Furthermore, faith derives its life from the glorification found in Christ, the head. There exists one life shared between Christ and His followers, as well as one Spirit—unity established at the initial stage of life. Christ's glory becomes our glory. Just as in justification, our debts are attributed to Him, so is His glory as per John 17:1 and onwards. He has embarked on preparing a place for us, intending to bring us to His presence. As Christ conveys, 'The glory which you have given me,' is shared with His believers.
Furthermore, Ephesians 1:3 indicates that we are seated in heavenly places alongside Christ. Consequently, due to our union with Christ, we lead lives immersed in His glory.
Answer 3: Thirdly, the nature of faith also contributes. Hebrews 11:1 illustrates faith's capacity to imbue absent things with a sense of reality. Since faith is bestowed by divine power, enabling us to grasp and embrace numerous mysteries, it generates a powerful influence within us. Consequently, it makes distant matters vivid and present.
In this context, faith presents the future glory as though it is within arm's reach, thereby allowing us to live in its anticipation.
Methods to determine whether we are indeed living the life of faith in glorification:
1. This state engenders a sense of glory within the believer, infusing them with a spirit that radiates glory, regardless of their circumstances. Every aspect of their being is enflamed by the
faith anticipating the forthcoming glory. When reflecting on past experiences, faith endows strength. However, when contemplating future glory, every grace and virtue becomes active.
Faith sets hope into motion, granting the soul steadfastness akin to an unyielding anchor during times of assault. Hope awakens patience, as the apostle states, 'we wait patiently for it.' Hence, patience is manifested through two forms: enduring hardships and awaiting the passage of time.
Courage and magnanimity are kindled. Hebrews 11 showcases the unwavering determination of the patriarchs in enduring suffering—a disposition rooted in their anticipation of the impending glory. Abraham's abandonment of his familial home is a result of his hope in the city with eternal foundations. Moses's abandonment of Pharaoh's court stems from his vision of the invisible God. Notably, Christ, motivated by the glory ahead, endured the cross and currently occupies a position of
honor and majesty beside the Father, as per Hebrews 12:2.
Similarly, 2 Corinthians 4:16 reveals Paul's endurance, attributed to the prospect of eternal glory far outweighing present afflictions. Furthermore, in 2 Corinthians 5:9, Paul emphasizes his labor's sincerity, motivated by the impending judgment before Christ's throne. This understanding underscores the necessity for sincere endeavor.
In conclusion, living the life of faith in glorification requires placing faith in the promise, resulting in an expectant anticipation of the promised glory. This transformation empowers believers,
engendering courage, sincerity, zeal, and fruitfulness. By embodying these characteristics, they exemplify the life of faith in the realm of glorification.
There exists a certain sequence of events. Whoever embraces the life of faith during these significant transitions also lives by faith in all other aspects of life. These pivotal moments will have a ripple effect across the smaller episodes of our existence. Consider, for example, when someone finds themselves trapped in the throes of both external and internal afflictions. During these times, faith seizes hold of a profound truth—God's workings are marvelous, beyond our comprehension. His ways and thoughts transcend our own. In various circumstances, faith makes use of God's actions and promises, such as:
1. In a person's state of grace, during moments of feeling deserted by God.
In this scenario, faith initially wrestles with God, as Jacob did, and emerges victorious, securing a blessing. Faith thus recognizes this avenue, returning to the precious promises God has given, affirming His pledge to return and not remain angry forever. Faith grasps that God employs contrasting methods. He withholds a sense of His love not out of anger, but to awaken the conscience's awareness of sin, prompting deeper repentance and leading to a more secure assurance of forgiveness. Faith acknowledges God's wonder-working nature, His ability to bring about extraordinary outcomes. When despair grips a person concerning themselves and every other source of comfort, they are closest to God, as aptly noted by Paul: 'But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raises the dead' (2 Corinthians 1:9). Hence, faith examines how God worked with Christ, the beloved Son, despite His harsh trials, demonstrating both
roughness and affection. Christ serves as both an example and a cause of goodness for us. When Christ faced abandonment, He turned to God, exclaiming, 'My God, my God, why hast thou forsaken me?' (Mark 15:34). Faith juxtaposes God's promise against His current actions, declaring, 'Even if You slay me, I will still place my trust in You' (Job 13:15). Despite appearances, faith clings to the truth that God's love endures, that He is merciful and gracious, and that His anger will not persist indefinitely. In a sense, faith unveils God's true intentions, peering through the dark clouds to perceive Him as an apparent adversary temporarily, only to return with greater comfort later.
Faith recognizes that, just as Paul says, it is God who comforts the downtrodden, revives the dead, and reveals Himself on the mountaintop amid our deepest distress.
Consequently, faith reasons: Is this truly the case? Is God indeed extraordinary in His workings? Does He employ contrasting methods? If so, I will mirror His actions—I will believe one opposite amid another. I will anticipate the return of sunshine even when clouds obscure it now. The same principle applies to other extremities. For instance, in the resurrection of our lifeless bodies, faith envisions a spirit infusing vitality into dry bones,assuring us that God can raise the dead as easily as He can rescue us from any dire situation. Saint Paul's argument encourages trust in God, who resurrects the dead and can enact remarkable transformations amidst our most significant trials.
Concerning the Church's current predicament of misery, Revelation 18:21 promises Babylon's fall into the sea like a millstone. Faith, in this context, believes in the promises of eventual triumph, where God out maneuvers human scheming and ensnares the crafty in their own devices. As surely as day
follows night, God will undoubtedly fulfil all His promises, as David confidently states in Psalm 130:6, 'My soul waits for the Lord more than they that watch for the morning: I say, more than they that watch for the morning. Let Israel hope in the Lord: for with the Lord there is mercy, and with him is plenteous redemption.'
So, in the midst of any adversity, rely on faith. It pierces through all obstacles. Believe in the primary transitions of calling, justification, and sanctification, and this will instill confidence in God for the rest. Faith shines most brilliantly when operating independently; in such moments, its strength is most potent. It is during these instances that God particularly delights in manifesting His power. When all other avenues fail and faith perseveres through wrestling, God receives all the glory, and all becomes well. Therefore, follow the prophet's counsel in this scenario: 'Who is among you that fears the Lord, that obeys the voice of his servant, that walketh in darkness, and hath no
light? Let him trust in the name of the Lord, and stay upon his God' (Isaiah 50:10).
Faith uplifts individuals, positioning them on an unshakable foundation, ensuring their comfort and joy in God remain impervious to disruption. This is because Christ's name is wondrous, and He intervenes during desperate moments when the timing is opportune. An omnipotent God relishes the chance to demonstrate His power through monumental challenges.
Faith, therefore, engages in fervent pleading: 'Help, Lord, or none can help.' As we see in the story of the storm-tossed ship, our Saviour rested until a fierce tempest arose, at which point
He calmed the winds and seas. Similarly, it may seem that God is presently asleep concerning the Church's predicament. Why? To stir us to awaken Him through our prayers. Just as Moses promised deliverance when the Israelites' brick-making burden was doubled and their distress grew, Christians often experience their greatest humility when faced with intensified affliction.
They fervently pray, search, believe, and cling to the promises, ultimately leading to deliverance. Therefore, in any crisis, set faith into action. This spurs prayer, prayer stirs God's intervention, and God's intervention mobilizes all creation.
Thus, the primary culprit for our turmoil is not the trouble itself but our feeble faith. Rather than cry out, 'I am ruined! What will become of me?' place the blame on an unbelieving heart.
(2.) Secondly, during everyday trials, seek to neutralize sin's sting by living the life of faith in justification, just as David did (Psalm 32:5). Confess your sins to God, petition Him to remove their sting, and you will find Him willing to pardon, as David did. In all our vulnerabilities and flaws in sanctification, turn to Christ for additional grace. Say, 'Lord, although I am destitute of goodness,
falling short of the exact holiness You demand, Christ's abundance can supply my deficiencies. Let me receive grace upon grace from His fulness, and accept His pure and perfect obedience on my behalf.
Lord,impute His righteousness to me, for You have made Him our wisdom, righteousness, sanctification, and redemption.' Similarly, in moments of affliction, keep the vision of glory before your eyes.
Recall Paul's perspective: 'For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen' (2 Corinthians 4:17-18). Thus, in any affliction, faith's connection with the life of glorification remains relevant. In all these situations, the use of the life of faith in each aspect is imperative during times of affliction.
(3.) Thirdly, when faced with bodily illness, rely on Jesus. He possesses the same power and willingness to aid us now as He did during His earthly days in helping others. With faith, all things are achievable. A mere word from Him can calm any storm or tempest.
Let's not follow the example of Asa, who relied solely on physicians or subordinate means. Remember that all medicine is ineffective without Him (2 Chronicles 16:12). Thus, alongside these means, turn
to Christ, that His influence may work through them. Recognize that all strength and efficacy come from Him, capable of either blessing or thwarting various approaches.
(4.) Fourthly, when encountering disgrace, entrust both your reputation and your life to Him. Recall what Peter writes, 'If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God rests upon you: on their part he is evil spoken of,but on your part he is glorified'
(1 Peter 4:14). This refers to a Spirit that will bestow glory upon us. Likewise, Hebrews 12:2 states,'Looking unto Jesus, the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.' Our suffering obstructs our happiness; direct your gaze to Him. He has now ascended to glory, and so shall we. Human power cannot alter people's perceptions. This authority lies with God, who can bestow honor or infamy upon anyone. Therefore, let us seek no more reputation than what God grants us. Should dogs bark, it matters not. Ultimately, God will vindicate our name, and our righteousness
will shine forth as brilliantly as the midday sun. The Church assures herself of this in Micah 7:8: 'Rejoice not against me, O mine enemy: though I fall, I shall arise.' In other words, God's servants are never abandoned permanently. A time will come when God will turn things to my advantage, especially if I respond humbly and appropriately.
To achieve this, reflect that God in Christ has already granted me the forgiveness of sin. In light of this, other matters pose no threat to me,and everything will ultimately work together for my benefit. We know from Psalm 6:8 that David initially complained bitterly about such matters. Yet, once the Lord granted peace to his soul through the life of faith in justification and sanctification, he declared,
'Depart from me, all ye workers of iniquity, for the Lord hath heard
the voice of my weeping.' He thus disregarded the shame.
(5.) Fifthly, in our specific roles and spiritual gifts, we must also live by faith. Christians recognize that they stand within a designated sphere set by Christ for their labors. Therefore, faith concludes, 'Here, I seek understanding, wisdom, success, blessing, and the ability to navigate the tasks I am assigned. He who placed me here will empower me. If I encounter failure, I will turn to Christ, and with His aid, I will ultimately prosper.' This echoes the account of Peter who, despite having labored all night in vain, obeyed Christ's command to cast his net and enjoyed an abundant catch (Luke 5:5).
Similarly, many may strive tirelessly for heaven, aiming to conquer and overcome their flaws, yet achieve no corresponding success. In these cases, they should follow Peter's example, trusting Christ, and eventually achieving victory. For magistrates, ministers, and people, if they placed greater trust in God's strength, their conditions would improve. Moses offers a clear illustration of this. When he hesitated due to his lack of eloquence after being commanded to confront Pharaoh, God responded, 'Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the Lord?' (Exodus 4:11). In such deficiencies, faith turns to Him for help. A similar sentiment is expressed in Christ's encouragement to His disciples in Luke 21:15: 'For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.'
This assurance was evident in the past troubles of the Church, where humble women silenced learned adversaries with their responses. Now, faith resembles Moses' perspective, as described in Heb.11:24. It directs its gaze to Christ, who is unseen. Just as Micaiah witnessed the Lord seated on His throne with the host of heaven standing by Him on His right hand (1 Kings 22:19), earthly kings like Ahab paled in comparison once he beheld the heavenly King in His glory. Likewise, faith, upon seeing Christ, heaven, and glory above us, actively caring for His Church, standing at God's right hand with
the aid of His Spirit, instils us with indomitable courage.
(6.) Sixthly, when it comes to provision and protection, faith turns to Christ and leans on Him for all these needs. Faith understands that it possesses enough encouragements, promises, and examples to fortify its reliance on Him. For instance, consider Luke 12:32: 'Fear not, little flock, for it is your Father's good pleasure to give you the kingdom.' Therefore, the believing soul reasons from the lesser to the greater. If God will provide me with a kingdom in heaven, why would He deny me daily sustenance and not raise me up to eternal life?
Faith reflects on and meditates often upon these promises: how a little possessed by the righteous is superior to the abundance of the wicked, for God adds no sorrow to it; how a small portion with love outweighs a well-fed ox with contention (Proverbs 15:17). Moreover, in times of extremity, faith knows that saints will receive extraordinary provision. Sometimes, He will bless a small amount, as
seen with the seven loaves and five fish that miraculously fed five thousand people. The multitude was in great need, yet their sustenance multiplied suddenly. It will be the same for us. At times,
the widow's oil will increase; in distress, ravens will feed Elijah;Lazarus will receive comfort even from dogs licking his sores. With regard to employing means, there's no need for fear; even in the
absence of resources, God will create a way when all else fails. Faith thrives in such circumstances, knowing that God controls all means and can act swiftly as He pleases.
Furthermore, in terms of protection and preservation, faith understands that Christ will serve as our shield and defender, and therefore, it places its reliance on Him. 'Fear not,' God said to Abraham, 'for I am your shield, your exceedingly great reward'(Genesis 15:1). Through the ages, saints have regarded Him as their rock, stronghold, fortress, salvation, helper, deliverer, and refuge.
Christ also assured His disciples that He will remain with them until the end of the world (Matthew 28:20). He exercises His royal authority for the benefit of His church. This truth was evident in both Egypt and the wilderness, where He safely led His people into Canaan despite numerous perils. He also provided refuge in the wilderness for the persecuted woman, keeping her secure(Revelation 12:6).
(7.) Seventhly, faith applies to the care of our children.
Objection: Some may say, 'I could be content with little, but I have many children.'
Solution: Here, faith steps in and responds, 'Aren't they Christ's children as well? Shouldn't He provide for His own?' Do what you can, and for the rest, do not despair. Entrust this burden to Him,
who has not commanded you to be anxious, but rather to present your requests with prayer and thanksgiving. In this situation, faith, as a dying parent, follows Christ's example. Just as Christ prayed in John 17:6, 11, 'Yours they were, and you gave them to me; and they have kept your word. Holy Father, keep through your name those whom you have given me, that they may be one as we are.' Similarly, a dying father might say, 'Lord, they were Yours, and You entrusted them to me. You are the ultimate Father, the beginning, the best, and the final. Holy Father, keep them in Your name, for You are the refuge of the poor and needy. Your timing is to help when all other aid falters.' Consider: Is He not the Father of the fatherless?
Therefore, entrust them to Him with the conviction and confidence of the prophet David, who declared, 'When my father and mother forsake me, the Lord will take me up' (Psalm 27:10). He did not
imply that fathers and mothers tend to forsake, but even if they should, or through death, God wonderfully protects and preserves their descendants. Learn to exercise faith. Even if you leave them
with little, trust in God. Recognize that whoever rests in the shadow of the Almighty, as the psalmist states, will be safe (Psalm 91:1). The same God who provided for them in the womb, preparing
nourishment before they entered the world, who instilled tender affection in mothers, will certainly care for your children after your time. Therefore, allow faith to firmly anchor your heart in these
truths. In the womb, they were nurtured in ways you could not comprehend. Like David, exclaim, 'I am fearfully and wonderfully made' (Psalm 139:14). After your passing, they will also be cared for in ways you may not understand.Many experience generational consequences because they did not trust God, resorting instead to improper means to ensure their legacies through greed and worldly strategies.
(8.) Eighthly, let's consider prosperity.
What's the purpose of living the life of faith in this context? Well, it has significant value because:
[1.] Firstly, what makes prosperity truly fulfilling? It's the assurance that through faith, one's sins are forgiven. Consider this: What comfort could a prisoner at the Tower find in all the external
abundance of wealth, gold, and silver, as long as his pardon remained unsigned? The sweetness of prosperity stems from the life of faith in justification, in knowing that all my sins are crucified with Christ on the cross, and that the indictment against me is obliterated.
This leads to becoming part of the assembly of the firstborn, whose names are written in heaven (Hebrews 12:23). Such a person rejoices, possessing a double portion, exempt from numerous fears,
trials, and sufferings that trouble others. Who are better Christians than those who understand that they enjoy all good things in the light of God's favor and blessing? Here, faith is continuously at
work—perceiving God's love in all things—and hence, it leads to profound gratitude for what has been received.
[2.] Secondly, the life of faith steers our prosperity. How? It prevents the misuse of blessings, guards against arrogance, encourages generosity towards others, and prevents excessive attachment. Faith encourages us to see material blessings as they are depicted in Scripture. It dissuades us from excessive attachment to them, reveals superior and enduring riches, true friends, and more. It prompts us to heed Saint Paul's counsel in 1 Corinthians 7:29: to rejoice and conduct our affairs with detachment from worldly things, as the present form of this world is transient. Faith also motivates people,as Paul notes elsewhere, to trust not in uncertain wealth, but in the living God, who can accomplish all things. In essence, it compels us to manage our worldly possessions in such a way that they do not distract us from our ultimate goal.
Likewise, in all the comforts of life, faith enables a person to eat,drink, sleep, and engage in all activities through Christ, directing their focus upwards, living by faith, and rejoicing that they possess a title and rightful claim to all creation. Being cleansed, everything becomes clean for them, since they are now united with Christ, who is pure, spotless, and the Lord of all. For the unclean, everything remains unclean. Christ paid a great price to grant us freedom with regard to creation. Thus, by embracing this freedom, we live the life of faith in prosperity. In this state, we see God at the forefront of every situation, attributing all we have and experience to His love and kindness, humbly offering back to Him the strength and glory,and also extending help to His people in need.
(9.) Ninthly, let's explore God's ordinances—specifically, the preaching of the word and the sacraments. In these, faith empowers us to live out the life of faith. It discourages us from questioning why God has chosen these means, even at the conclusion of the world, for instructing humanity. Faith prompts us to lay aside our doubts and thoughts and declare, 'Whatever God wills shall be the rule and guide for all my thoughts and actions.' He has sanctified and made these
ordinances effective for this purpose. Therefore, I believe He will bless His own means—though the world may consider preaching foolishness, it will be effective for my salvation and the salvation of
His entire Church. He created the world through His powerful word, used it to restore the decaying world, and will also employ it to call forth and resurrect the dead on the final day. Therefore, I rest upon His ordinance without further contention.
Regarding the sacraments, what significance does a little water have compared to the cleansing of sin? However, it is the blood of Christ that truly purifies; this is the cleansing agent that removes our sins. God's ordinances infuse it with power and efficacy for this purpose, specifically for the believing soul. Similarly, the bread and wine in the Lord's Supper might appear feeble, yet they are ordained to fortify and amplify faith. Here, the Christian soul trusts that God's Spirit can strengthen faith, foster a closer communion with Christ, cultivate a hatred for sin, and bless His ordinances. Just as food and drink refresh, sustain, and nourish the mortal body, His ordinances,
when blessed by Him, are potent in refreshing, fortifying, and nourishing our souls towards eternal life.
(10.) Tenthly, in our battles, we must engage in the good fight of faith in various ways. Firstly, when any trouble befalls a believer, they turn to the life of faith in justification and sanctification. Just as they initially prevailed over God through repentance, prayer, and the seeking of forgiveness, as well as applying promises, they now comprehend how to conquer any adversity that arises. As Jacob was told, 'You have struggled with God and with men, and have prevailed as a prince' (Genesis 32:28). Therefore, a Christian, having triumphed over God in their initial birth pangs of new faith, can now, with the same assistance and strategy, conquer all things. Secondly, a Christian fights this noble fight by living the life of faith in glorification. The Apostle Paul instructs, 'Fight the good fight of faith, lay hold on eternal life' (1 Timothy 6:12). This indicates that the
pathway to living the life of faith is to grasp eternal life, maintaining earnest and consistent contemplations of the glory that awaits. Just as Canaan was assigned to the Israelites and divided among them by Jacob before his death, long before they actually arrived, the appeal of fighting for such an inheritance is compelling. Along the way, there were serpents, giants,formidable enemies, and a multitude of challenges; nonetheless, they conquered all adversities. Similarly, between us and heaven, there exist numerous adversaries to overcome: the flesh, the world, the devil, and a multitude of trials that arise from both their malevolence and our frailty. However, in this context, faith holds onto eternal life, countering all objections with the thought that none of these challenges can make us lose eternity. There is no comparison between earth's transient false pleasures and the genuine and lasting joy that awaits us. As Scripture proclaims, 'For whatever is born of God overcomes the world. And this is the victory that has overcome the world—our faith'
(1 John 5:4). Why? Because faith makes Christ's victory ours. Christ conquered sin, hell, death, the world, and everything else; and since Christ belongs to us, all that we have done and endured becomes
effective for us. Therefore, as Christ overcomes within us through His Spirit, as the Apostle declares, 'He who is in you is greater than he who is in the world' (1 John 4:4). Consequently, even a feeble Christian possesses a strong Spirit within them, an invincible force that no power can conquer, despite occasional setbacks.
Quest. But how does faith combat the world through the life of glory?
Sol. The world presents us with trivial and base offerings. Faith, on the other hand, repels and counters with the glory that awaits in the future, esteeming it above all else. Consider Moses, who, because he saw the invisible God, rejected the title of Pharaoh's daughter, valuing the reproaches of Christ more than all the treasures of Egypt.
This is because the glory ahead promised him greater things than the world could offer (Heb.11:24ff). And if the world threatens troubles, afflictions, persecutions, and the like on one side for doing
right and not succumbing to sinful ways, then faith recalls Romans 8:18: 'For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.' This demonstrates that the life of faith, centered on the forthcoming glory,empowers us to combat all temptations and adversaries. Just as someone with a crown before them would go through obstacles to attain it, faith, with the prospect of glory, immortality, and the joys of heaven, dismisses and disregards all opposition. It envisions all things as conquered by Christ, as though everything were already behind it. As a result, faith gathers the assurance that it will ultimately triumph over all in Him.
(11.) Eleventhly, this is how we persevere until the end,
Engaging in the struggle and living out the life of faith. This becomes a foundation for perseverance. A Christian then lives, in a manner,the life of Christ. Just as it is written in Romans 6:9, 'We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him.' Similarly, one who lives by faith does not die again. Christ, the head, continually supplies spiritual strength, allowing the believer to live by faith through all the
circumstances of life. As stated in Romans 8:35, 'Who shall separate us from the love of Christ?' The answer is nothing. It's an unceasing stream that accompanies us even through death. Whoever drinks
from this stream will never thirst again. Christ's promise is,'Whoever lives and believes in me shall never die,' for when faith ceases, the life of vision begins. Throughout our lives, the experience
is consistent, continuing until death. At that point, faith leaves us to enjoy what we believed in. But does faith leave us at the time of death? Certainly not!
(12.) Twelfthly, we also die by faith.
For a Christian recognizes that they are already in heaven. Just as they lived by faith, they also die in faith. Faith enables them to surrender their soul to God with comfort, much like Stephen did.
They know that Christ will receive the soul He has redeemed with His blood. They die in faith because they witness Christ having conquered death before them, and they look beyond death, seeing all that lies between them and glory. With the Spirit of Christ within them, they become bold and unafraid, echoing David's words, 'Even though I walk through the valley of the shadow of death, I will fear
no evil, for you are with me' (Psalm 23:4). This blessed faith in the Son of God empowers us to face all things and endure all things with cheerfulness and comfort. Faith turns absent comforts into present realities. It envisions such sweet contentment in the presence of God that all earthly challenges seem insignificant. It recognizes the One it has placed its trust in and anticipates what is stored up for it. A believer sees the unseen. Oh, the glorious things that a faithful soul
beholds! They perceive angels prepared to transport them from a fragile body to a heavenly paradise, from the fellowship of suffering sinners here to the delightful company of perfected saints. They
themselves experience a taste of this joy as a foretaste and earnest, yearning for its full possession.
Obj. But how can this be, when no eye has seen, and no ear has heard what God has prepared for those who love Him?
Ans. Indeed, to our worldly senses, these things remain beyond our perception. However, to a renewed soul, the Spirit that God has bestowed upon them reveals the excellence of these things, surpassing all earthly contentment's. We observe that these heavenly blessings are likened to a kingdom, a feast, a crown – familiar comparisons meant to make even the simplest minds grasp and be captivated by them. What could be more desirable than a kingdom for honor? What splendor is found in a rich diadem? And what delightful refreshment in a feast! Yet, alas, these are mere shadows; the true reality is heaven itself. So speak not of earthly riches, but of thriving in grace, which will indeed make you rich. What good will worldly riches do us on the final day? They take wings and vanish. If
we lack true riches, we may die in need despite all our worldly possessions, just as Dives did. Under stand this: if earthly kingdoms hold anything good, there is much more goodness in this spiritual
kingdom. Furthermore, the children of God know these heavenly things by their experience. They have the first taste of them even in this life. If the fellowship of saints here is so delightful, how much more glorious will it be in heaven! God's children get a taste of the eternal Sabbath in heaven by keeping a holy Sabbath to God on earth; they experience a foretaste of the eternal rest and peace they will enjoy in the future through the peace of conscience they have now. The heavenly joy that flows into the soul at present is just a glimpse of the boundless joy we will ultimately receive.
God's love for His children is so great that He doesn't reserve all their comforts for the next world; He grants them a foretaste of sweetness here. But what are all earthly comforts compared to what awaits us in the presence of God? As John says, 'We are God's children now, and what we will be has not yet appeared' (1 John 3:2). What we do know is that when Christ, our head, is revealed, all His members will be like Him. Our life may well be described as hidden with Christ in God because the flesh and blood cannot comprehend the blessings prepared for those who love Him. We live a concealed life. We cannot see God face to face or know Him as perfectly here as we will someday. All that we experience now is a taste of the good things to come – just a taste.
The life we currently lead is a life of faith, and we are meant to walk by faith, not by sight. So, if God were to grant us everything now, why would we need faith? It wouldn't be commendable for a Christian to abstain from the sinful ways of the world if they could see the glory they will enjoy right before them. However, God intends to show the world that His people possess comforts that are loftier and more substantial than what the world can offer, as they live by faith, not by sight.
God doesn't reveal to us all that we will experience in the future because we lack the capacity to digest such delicacies. Just as Peter and John could not fully comprehend Christ's glory during His
transfiguration but were overwhelmed by it, similarly, we may become spiritually overwhelmed if we were to see and comprehend these revelations. Remember the Holy Spirit's words about Peter and
John: 'They did not know what to say, for they were terrified' (Mark9:5). Likewise, when St. Paul was caught up to the third heaven and heard inexpressible words, he couldn't fully comprehend them; they
left him in such ecstasy. So, God gave him a 'thorn in the flesh' to prevent him from being overly exalted (2 Corinthians 12:7). Are we stronger than Peter and Paul, able to bear such revelations from
above? Isn't it an act of goodness on God's part to reserve them until we are better equipped to appreciate them? When Moses desired to see God's face, he received this response: 'You cannot see my face, for man shall not see me and live' (Exodus 23:20). Thus, anyone who wishes to conceive rightly of the joys of heaven must die first.
Although we cannot see or fully comprehend these spiritual excellencies, let us frequently contemplate them. A true Christian's life is consumed by thoughts of the future blessings awaiting them in heaven. Every aspect of a Christian's character is directed towards this end. What is faith without this focus? The primary role of faith is to engage with things unseen. It makes distant comforts feel almost present, and in doing so, it triumphs over the world by focusing on these heavenly matters. How is patience strengthened except by considering the relief that the future holds? If there were no better times awaiting the godly in the future, they would be the most
wretched of all creatures. However, the anticipation of that future sustains them in patience. What makes a person sensitive in conscience and afraid to sin if not the gaze upon the invisible God?
And do we indeed possess such glorious comforts in another world?
Let this truth fill our hearts with joy against all forms of contempt and disregard in this world. The world doesn't know God or us; neither does it comprehend the blessings prepared for us. Shall we
then worry about their misuse and scorn? Even though we may wander unknown here, our condition will one day be revealed in glory before all, and we shall then rightly value earthly matters.
Reflecting on this should uplift the spirit of every Christian. What motivates us to do excellent deeds if not our belief in the excellence of these ways and paths? Someone who perceives excellence in God can easily withstand temptation. If Satan entices him to sin, he ponders: 'Shall I forfeit the sweet joys of heaven for a base desire?
Shall I surrender my peace of conscience and the joy of the Holy Spirit to satisfy my unruly cravings?' Consider what we lose in committing any sin. The profit and pleasure obtained by following
the world – what are they compared to the precious comforts we forfeit? Who would want to owe anything to Satan? Isn't it a belittlement to turn away from God, as if His sufficiency weren't
enough to quiet the soul? Doesn't God possess an abundance? Must we turn to the devil, our adversary, for anything?
Oh, then, let us marvel at God's love for His humble creation, in preparing such immense blessings. Let us echo David's words: 'What is mankind that you are mindful of them, human beings that you care for them?' (Psalm 8:4). How remarkable is your mercy, to have such elevated thoughts towards lost sinners! 'Blessed be the God and Father of our Lord Jesus Christ, who has caused us to be born again
into a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for us' (1 Peter 1:3-4). A devout Christian begins their life in heaven even while on earth, praising and glorifying God through a holy and fruitful way of life. This is the ultimate way of expressing gratitude to God. Praise within the heart will naturally manifest in spoken words.
When the apostle describes the state of God's children, he refers to it as a 'heavenly kingdom,' a 'glorious inheritance,' an 'incomparable light,' a state that will never fade away. He cannot fully articulate their happiness; it is so abundantly complete. 'For God so loved the world.' Even so, I am at a loss for words. 'See what great love the Father has lavished on us, that we should be called children of God!'(1 John 3:1). It is a love so free and abundant that my words cannot fully convey. So, do not envy the wicked in their pleasure and extravagance. Alas, their enjoyment is limited to their earthly life. Instead, take pity on them for finding delight in sinful vanities.
Should a Christian envy anyone's earthly pleasures when they themselves are in such an astonishing state? They should not resent the prosperity of others but rather find solace in their future hopes.
The anticipation of their coming blessings should uplift them more than any lack or discouragement could bring them down. Even though our comforts are not yet in our possession, we are certain of
them. God preserves us for those blessings, and those blessings for us. We are like children who don't think much about the inheritance their parents have left them until they come of age. Many weak
Christians do not ponder their Father's inheritance or contemplate the immeasurable joys stored up for them while they are spiritually immature. However, as they grow in grace, they will acquire greater understanding and yearning for it.
If it is a momentous occasion to exit a dark prison and behold the sunlight, how much more magnificent will it be to depart from this dark world and enter the glorious light of heaven? A natural person does not comprehend this, but once we catch a glimpse of the light we will experience in glory, we will stand in awe and exclaim with the apostle, 'Oh, the surpassing love of God in Jesus Christ!' Indeed, these things revealed through the gospel are wondrous, showing that God's love for flesh and blood is such that He prepares extraordinary blessings for them.
However, we must acknowledge that God qualifies those whom He prepares happiness for in the future. This is because nothing impure can enter heaven. We should not expect to transition immediately from the filth and mire to heaven. No, we must be transformed to a suitable condition for such a state. Those who refuse to live a holy life here will have no place in that sacred realm. If your heart tells you that you would rather possess honor and pleasure than have grace in your soul, the Word of God equally tells you that the excellences of heaven are not meant for you. Just as a pig prefers a mud puddle to a fresh fountain, so wicked individuals take more delight in the world than in heaven, indicating they will never reach that heavenly destination. Only a true change of heart will bring us comfort in the end. Without being a new creation, you will have no share in the New Jerusalem. Therefore, let us not delude ourselves with vain hopes.
None of us can deny our desire for heaven, but why do you desire it?
Is it merely because it is described as a kingdom, a place of exquisite joy and rest? If that is your only motivation, rest assured, you will never reach it. To genuinely attain heaven, you must desire it for its divine nature, because it is a holy place, and because it is close to God. And 'everyone who has this hope purifies themselves, just as he is pure' (1 John 3:3).
If we want our faith to be ready for our moment of passing, we must diligently exercise it while living, and then it will be as dependable as the good things we hold onto through faith. It will not fail us any more than these blessings until it leads us into heaven, where that aspect of faith is no longer needed. This is where a true Christian surpasses a hypocrite or a materialistic person. When their trust in worldly things crumbles, a true believer's faith remains steadfast.
For everyone's use. So, consider how faith is the essence of our life and the soul of our existence, for through it we are united with Christ Jesus, the sustainer and nourisher of our souls. Therefore, let us make active use of it; let us find refuge and fortify ourselves in Him, as expressed in Psalm 90:1, 'Lord, you have been our dwelling place in all generations.' He is our shield; our adversaries must first breach Christ's defenses before reaching us. All things belong to us in Him, and through His strength and power, we will triumph over every opposing force. You can see, then, that faith is not a dormant grace but a potent force in action. It operates in heaven, on earth, and in hell. It opposes Satan, it functions through our love for God, prompting us to love Him and work diligently for Him, as well as to work for the well-being of others. Faith is the root of the tree, and love its branches. Thus, faith operates mightily and dynamically; it is a vivifying and energetic grace. Those who find it inactive should not be surprised if they lack its comfort; they must strive to awaken it
and set it into motion to guide their lives. Those who recognize that they possess it should employ it for a higher purpose than many do,instead of merely swearing by it. This exposes our vulnerability in times of trouble, when we are without spiritual armor. Where is our shield of faith when every trivial challenge pierces through our defenses? This reveals that our shield is as fragile as paper. We should lament our lack of faith and strive for this grace, which is so active and beneficial. It is even more crucial considering the misery of being caught in a storm without shelter. This faith will sustain us through all adversities and enable us to conquer all things through Christ's love for us. Oh, the remarkable purpose of the life of faith! It looks back and utilizes all of God's works, promises, miracles, threats, and judgments, deriving strength, wisdom, courage, and instruction from each. It looks upon the past as if they were currently happening, accomplishing, promising, threatening, and is appropriately affected. By harnessing the power of imagination, it presents past events as if they were present, thereby restraining us
from sinning against God. At times, it perceives the world as engulfed in flames, which leads it to regard worldly enticements as fleeting and condemned to destruction. It is truly the best form of
foresight, envisioning distant things as if they were imminent, and magnifying their excellence, magnitude, and glory from a distance.
Therefore, above all, let us strive to live this life of faith—indeed, it is worth all our efforts—and avoid unbelief, for it is the sole cause of our misery, burdening us with the guilt of sin and trapping us in God's wrath. It even seals our fate for the day of judgement,corrupting our actions in God's eyes and resulting in the condemnation mentioned by John. Conversely, the believing soul of God's children, finding refuge from all storms and tempests, and through this life of faith, obtaining assurance of its personal share and portion in the love, merits, obedience, sufferings, death, resurrection, ascension, and intercession of the Son of God. In essence, it gains certainty of its individual salvation, just as Saint Paul did, saying, 'who loved me and gave himself for me' (Galatians 2:20). But for now, this shall be sufficient. I shall prosecute things more fully in the next discourse.