Post by Admin on Jan 21, 2024 20:44:21 GMT -5
SICKNESS
"He whom You love is sick." John 11:3
The chapter from which this text is taken is well known to all Bible
readers. In life-like description, in touching interest, in sublime
simplicity, there is no writing in existence that will bear comparison
with that chapter. A narrative like this is to my own mind one of the
great proofs of the inspiration of Scripture. When I read the story of
Bethany, I feel "There is something here which the infidel can never
account for."-"This is nothing else but the finger of God."
The words which I specially dwell upon in this chapter are singularly
affecting and instructive. They record the message which Martha and
Mary sent to Jesus when their brother Lazarus was sick: "Lord,
behold he whom You loves is sick" That message was short and
simple. Yet almost every word is deeply suggestive.
Mark the child-like faith of these holy women. They turned to the
Lord Jesus in their hour of need, as the frightened infant turns to its
mother, or the compass-needle turns to the Pole. They turned to Him
as their Shepherd, their almighty Friend, their Brother born for
adversity. Different as they were in natural temperament, the two
sisters in this matter were entirely agreed. Christ's help was their
first thought in the day of trouble. Christ was the refuge to which
they fled in the hour of need. Blessed are all those who do likewise!
Mark the simple humility of their language about Lazarus. They call
Him "He whom You loves. They do not say, "He who loves You,
believes in You, serves You," but "He whom You loves." Martha and
Mary were deeply taught of God. They had learned that Christ's love
towards us, and not our love towards Christ, is the true ground of
expectation, and true foundation of hope-Blessed,-again, are all
those who are taught likewise! To look inward to our love towards
Christ is painfully unsatisfying: to look outward to Christ's love
towards us is peace.
Mark, lastly, the touching circumstance which the message of Martha
and Mary reveals: "He whom You loves is sick.." Lazarus was a good
man, converted, believing, renewed, sanctified, a friend of Christ,
and an heir of glory. And yet Lazarus was sick! Then sickness is no
sign that God is displeased. Sickness is intended to be a blessing to
us, and not a curse. "All things work together for good to those who
love God, and are called according to His purpose." "All things are
yours,-life, death, things present, or things to come: for you are
Christ's; and Christ is God's." (Rom. 8:28; I Cor. 3:22-23. Blessed, I
say again, are those who have learned this! Happy are they who can
say, when they are ill, "This is my Father's doing. It must be well."
I invite the attention of my readers to the subject of sickness. The
subject is one which we ought frequently to look in the face. We
cannot avoid it. It needs no prophet's eye to see sickness coming to
each of us in turn one day. "In the midst of life we are in death." Let
us turn aside for a few moments, and consider sickness as Christians.
The consideration will not hasten its coming, and by God's blessing
may teach us wisdom.
In considering the subject of sickness, three points appear to me to
demand attention. On each I shall say a few words.
I. The universal prevalence of sickness and disease.
II. The general benefits which sickness confers on mankind.
III. The special duties to which sickness calls us.
I. The universal prevalence of sickness
I need not dwell long on this point. To elaborate the proof of it would
only be multiplying truisms, and heaping up common-places which all allow.
Sickness is everywhere. In Europe, in Asia, in Africa, in America; in
hot countries and in cold, in civilized nations and in savage tribes,-
men, women, and children sicken and die.
Sickness is among all classes. Grace does not lift a believer above the
reach of it. Riches will not buy exemption from it. Rank cannot
prevent its assaults. Kings and their subjects, masters and servants,
rich men and poor, learned and unlearned, teachers and scholars,
doctors and patients, ministers and hearers, all alike go down before
this great foe. "The rich man's wealth is his strong city." (Prov. 18:11.)
The Englishman's house is called his castle; but there are no doors
and bars which can keep out disease and death.
Sickness is of every sort and description. From the crown of our head
to the sole of our foot we are liable to disease. Our capacity of
suffering is something fearful to contemplate. Who can count up the
ailments by which our bodily frame may be assailed? Who ever
visited a museum of morbid anatomy without a shudder? "Strange
that a harp of thousand strings should keep in tune so long." It is not,
to my mind, so wonderful that men should die so soon, as it is that
they should live so long.
Sickness is often one of the most humbling and distressing trials that
can come upon man. It can turn the strongest into a little child, and
make him feel-"the grasshopper a burden." (Eccles. 12:5.) It can
unnerve the boldest, and make him tremble at the fall of a pin. We
are "fearfully and wonderfully made." (Psalm 139:14.) The
connection between body and mind is curiously close. The influence
that some diseases can exercise upon the temper and spirits is
immensely great. There are ailments of brain, and liver, and nerves,
which can bring down a Solomon in mind to a state little better than
that of a babe. He that would know to what depths of humiliation
poor man can fall, has only to attend for a short time on sick-beds.
Sickness is not preventable by anything that man can do. The
average duration of life may doubtless be somewhat lengthened. The
skill of doctors may continually discover new remedies, and effect
surprising cures. The enforcement of wise sanitary regulations may
greatly lower the death rate in a land. But, after all,-whether in
healthy or unhealthy localities,-whether in mild climates or in cold,-
whether treated by homeopathy or allopathy,-men will sicken and
die. "The days of our years are three-score years and ten; and if by
reason of strength they be four-score years, yet is their strength labor
and sorrow; for it is soon cut off, and we fly away." (Psalm 90:10.)
That witness is indeed true. It was true 3300 years ago.-It is true still.
Now what can we make of this great fact,-the universal prevalence of sickness?
How shall we account for it?
What explanation can we give of it?
What answer shall we give to our inquiring children when they
ask us, "Father, why do people get ill and die?" These are grave
questions. A few words upon them will not be out of place. Can we
suppose for a moment that God created sickness and disease at the
beginning? Can we imagine that He who formed our world in such
perfect order was the Former of needless suffering and pain? Can we
think that He who made all things "very good," made Adam's race to
sicken and to die? The idea is, to my mind, revolting. It introduces a
grand imperfection into the midst of God's perfect works. I must find
another solution to satisfy my mind.
"Sin has entered into the world, and death by sin." (Rom. 5:12.) Sin is
the cause of all the sickness, and disease, and pain, and suffering
which prevail on the earth. They are all a part of that curse which
came into the world when Adam and Eve ate the forbidden fruit and
fell. There would have been no sickness, if there had been no fall.
There would have been no disease, if there had been no sin.
"A God, but no Bible!-a Creator, but no Christianity!" This is the Deist's creed.
Now, shall we listen to this doctrine? Go again, I say, and take a Deist
to an hospital, and show him some of the awful handiwork of
disease. Take him to the bed where lies some tender child, scarce
knowing good from evil, with an incurable cancer. Send him to the
ward where there is a loving mother of a large family in the last state
of some excruciating disease. Show him some of the racking pains
and agonies to which flesh is heir, and ask him to account for them.
Ask this man, who believes there is a great and Wise God who made
the world, but cannot believe the Bible,-ask him how he accounts for
these traces of disorder and imperfection in his God's creation. Ask
this man, who sneers at Christian theology and is too wise to believe
the fall of Adam,-ask him upon his theory to explain the universal
prevalence of pain and disease in the world. You may ask in vain!
You will get no satisfactory answer. Sickness and suffering are
insuperable difficulties in the Deist's way. Man has sinned, and
therefore man suffers. Adam fell from his first estate, and therefore
Adam's children sicken and die.
The universal prevalence of sickness is one of the indirect evidences
that the Bible is true. The Bible explains it. The Bible answers the
questions about it which will arise in every inquiring mind. No other
systems of religion can do this. They all fail here. They are silent.
They are confounded. The Bible alone looks the subject in the face. It
boldly proclaims the fact that man is a fallen creature, and with equal
boldness proclaims a vast remedial system to meet his needs. I feel
shut up to the conclusion that the Bible is from God. Christianity is a
revelation from heaven. "Your word is truth." (John 17:17.)
Let us stand fast on the old ground, that the Bible, and the Bible
only, is God's revelation of Himself to man. Do not be moved by the
many new assaults which modern skepticism is making on the
inspired volume. Heed not the hard questions which the enemies of
the faith are fond of putting about Bible difficulties, and to which
perhaps you often feel unable to give an answer. Anchor your soul
firmly on this safe principle,-that the whole book is God's truth. Tell
the enemies of the Bible that, in spite of all their arguments, there is
no book in the world which will bear comparison with the Bible,-
none that so thoroughly meets man's want-none that explains so
much of the state of mankind. As to the hard things in the Bible, tell
them you are content to wait. You find enough plain truth in the
book to satisfy your conscience and save your soul. The hard things
will be cleared up in one day. What you know not now, you will know
hereafter.
II. The second point I propose to consider is the general Benefits
which sickness confers on mankind.
I use that word "benefits" advisedly. I feel it of deep importance to
see this part of our subject clearly. I know well that sickness is one of
the supposed weak points in God's government of the world, on
which skeptical minds love to dwell. "Can God be a God of love, when
He allows pain? Can God be a God of mercy, when He permits
disease? He might prevent pain and disease; but He does not. How
can these things be?" Such is the reasoning which often comes across
the heart of man.
I reply to all such reasoners, that their doubts and questionings are
most unreasonable. They might as well doubt the existence of a
Creator, because the order of the universe is disturbed by
earthquakes, hurricanes, and storms. They might as well doubt the
providence of God, because of the horrible massacres of Delhi and
Cawnpore. All this would be just as reasonable as to doubt the mercy
of God, because of the presence of sickness in the world.
I ask all who find it hard to reconcile the prevalence of disease and
pain with the love of God, to cast their eyes on the world around
them, and to mark what is going on. I ask them to observe the extent
to which men constantly submit to present loss for the sake of future
gain,-present sorrow for the sake of future joy,-present pain for the
sake of future health. The seed is thrown into the ground, and rots:
but we sow in the hope of a future harvest. The boy is sent to school
amid many tears: but we send him in the hope of his getting future
wisdom. The father of a family undergoes some fearful surgical
operation: but he bears it, in the hope of future health.-I ask men to
apply this great principle to God's government of the world. I ask
them to believe that God allows pain, sickness, and disease, not
because He loves to vex man, but because He desires to benefit man's
heart, and mind, and conscience, and soul, to all eternity. Once more
I repeat, that I speak of the "benefits" of sickness on purpose and
advisedly. I know the suffering and pain which sickness entails. I
admit the misery and wretchedness which it often brings in its train.
But I cannot regard it as an unmixed evil. I see in it a wise
permission of God. I see in it a useful provision to check the ravages
of sin and the devil among men's souls. If man had never sinned I
should have been at a loss to discern the benefit of sickness. But
since sin is in the world, I can see that sickness is a good. It is a
blessing quite as much as a curse. It is a rough schoolmaster, I grant
But it is a real friend to man's soul.
(a) Sickness helps to remind men of death. The most live as if they
were never going to die. They follow business, or pleasure, or politics,
or science, as if earth was their eternal home. They plan and scheme
for the future, like the rich fool in the parable, as if they had a long
lease of life, and were not, tenants at will. A heavy illness sometimes
goes far to dispel these delusions. It awakens men from their daydreams, and reminds those who they have to die as well as to live.
Now this I say emphatically is a mighty good.
(b) Sickness helps to make men think seriously of God, and their
souls, and the world to come. The most in their days of health can
find no time for such thoughts. They dislike them. They put them
away. They count them troublesome and disagreeable. Now a severe
disease has sometimes a wonderful power of mustering and rallying
these thoughts, and bringing them up before the eyes of a man's soul.
Even a wicked king like Benhadad, when sick, could think of Elisha
(2 Kings 8:8.) Even heathen sailors, when death was in sight, were
afraid, and "cried every man to his god." (Jonah 1:5.) Surely anything
that helps to make men think is a good.
(c) Sickness helps to soften men's hearts, and teach them wisdom.
The natural heart is as hard as a stone. It can see no good in anything
which is not of this life, and no happiness excepting in this world. A
long illness sometimes goes far to correct these ideas. It exposes the
emptiness and hollowness of what the world calls "good" things, and
teaches us to hold them with a loose hand. The man of business finds
that money alone is not everything the heart requires. The woman of
the world finds that costly apparel, and novel reading, and the
reports of balls and operas, are miserable comforters in a sick room.
Surely anything that obliges us to alter our weights and measures of
earthly things is a real good.
(d) Sickness helps to level and humble us. We are all naturally proud
and high-minded. Few, even of the poorest, are free from the
infection. Few are to be found who do not look down on somebody
else, and secretly flatter themselves that they are "not as other men."
A sick bed is a mighty tamer of such thoughts as these. It forces on us
the mighty truth that we are all poor worms, that we "dwell in houses
of clay," and are "crushed before the moth." (Job 4:19), and that
kings and subjects, masters and servants, rich and poor, are all dying
creatures, and will soon stand side by side at the bar of God. In the
sight of the coffin and the grave it is not easy to be proud. Surely
anything that teaches that lesson is good.
(e) Finally, sickness helps to try men's religion, of what sort it is.
There are not many on earth who have no religion at all. Yet few have
a religion that will bear inspection. Most are content with traditions
received from their fathers, and can render no reason of the hope
that is in them. Now disease is sometimes most useful to a man in
exposing the utter worthlessness of his soul's foundation. It often
shows him that he has nothing solid under his feet, and nothing firm
under his hand. It makes him find out that, although he may have
had a form of religion, he has been all his life worshiping "an
unknown God." Many a creed looks well on the smooth waters of
health, which turns out utterly unsound and useless on the rough
waves of the sick bed. The storms of winter often bring out the
defects in a man's dwelling, and sickness often exposes the
gracelessness of a man's soul. Surely anything that makes us find out
the real character of our faith is a good. I do not say that sickness
confers these benefits on all to whom it comes. Alas, I can say
nothing of the kind! Myriads are yearly laid low by illness, and
restored to health, who evidently learn no lesson from their sick
beds, and return again to the world. Myriads are yearly passing
through sickness to the grave, and yet receiving no more spiritual
impressions from it than the beasts that perish. While they live they
have no feeling, and when they die there are "no bands in their
death." (Psalm 73:4.) These are awful things to say. But they are true.
The degree of deadness to which man's heart and conscience may
attain, is a depth which I cannot pretend to fathom.
But does sickness confer the benefits of which I have been speaking
on only a few? I will allow nothing of the kind.
I believe that in very many cases sickness produces impressions more or less akin to those
of which I have just been speaking.
I believe that in many minds sickness is God's "day of visitation," and that feelings are continually aroused on a sick bed which,
if improved, might, by God's grace, result in salvation.
I believe that in heathen lands sickness often paves the way for the missionary, and makes the poor idolater lend a
willing ear to the glad tidings of the Gospel.
I believe that in our own land sickness is one of the greatest aids to the minister of the Gospel, and that sermons and counsels
are often brought home in the day of disease which we have neglected in the day of health.
I believe that sickness is one of God's most important subordinate instruments in the saving of men,
and that though the feelings it calls forth are often temporary, it is also often a means whereby the Spirit works
effectually on the heart. In short,
I believe firmly that the sickness of men's bodies has often led, in God's wonderful providence, to the salvation of men's souls.
I leave this branch of my subject here. It needs no further remark. If sickness can do the things of which I have been speaking (and who
will gainsay it?), if sickness in a wicked world can help to make men think of God and their souls, then sickness confers benefits on mankind.
We have no right to murmur at sickness, and repine at its presence in the world. We ought rather to thank God for it. It is God's witness. It
is the soul's adviser. It is an awakener to the conscience. It is a purifier to the heart. Surely I have a right to tell you that sickness is a
blessing and not a curse,-a help and not an injury,-a gain and not a loss,-a friend and not a foe to mankind. So long as we have a world
wherein there is sin, it is a mercy that it is a world wherein It there is sickness.
III. The third and last point which I propose to consider, is the special duties which the prevalence of sickness entails on
each one of ourselves.
I should be sorry to leave the subject of sickness without saying something on this point. hold it to be of cardinal importance not to
be content with generalities in delivering God's message to souls. I an anxious to impress on each one into whose hands this paper may fall,
his own personal responsibility in connection with the subject. would sincerely have no one lay down this paper unable to answer the
questions, "What practical lesson have I learned? What, in a world of disease and death, what ought I to do?"
(a) One paramount duty which the prevalence of sickness entails on man, is that of living habitually prepared to meet God. Sickness is a
remembrancer of death. Death is the door through which we must all pass to judgment. Judgment is the time when we must at last see
God face to face. Surely the first lesson which the inhabitant of a sick and dying world should learn should be to prepare to meet his God.
When are you prepared to meet God? Never until your iniquities are forgiven, and your sin covered! Never until your heart is renewed,
and your will taught to delight in the will of God! You have many sins. If you go to church, your own mouth is taught to confess this
every Sunday. The blood of Jesus Christ can alone cleanse those sins away. The righteousness of Christ can alone make you acceptable in
the sight of God. Faith, simple childlike faith, can alone give you an interest in Christ and His benefits. Would you know whether you are
prepared to meet God? Then where is your faith? Your heart is naturally unfit for God's company. You have no real pleasure in
doing His will. The Holy Spirit must transform you after the image of Christ. Old things must pass away. All things must become new.
Would you know whether you are prepared to meet God?
Then, where is your grace?
Where are the evidences of your conversion and sanctification?
I believe that this, and nothing less than Pardon of sin this, is preparedness to meet God. and fitness for God's presence,-
justification by faith and sanctification of the heart,-the blood of Christ sprinkled on us, and the Spirit of Christ dwelling in us,-these
are the grand essentials of the Christian religion. These are no mere words and names to furnish bones of contention for wrangling
theologians. These are sober, solid, substantial realities. To live in the actual possession of these things, in a world full of sickness and
death, is the first duty which I press home upon your soul.
(b) Another paramount duty which the prevalence of sickness entails on you, is that of living habitually ready to bear it patiently.
Sickness is no doubt a trying thing to flesh and blood. To feel our nerves unstrung, and our natural force abated,-to be obliged to sit still and
be cut off from all our usual avocations,-to see our plans broken off and our purposes disappointed,-to endure long hours, and days, and
nights of weariness and pain,-all this is a severe strain on poor sinful human nature. What wonder if peevishness and impatience are brought out by disease! Surely in such a dying world as this we should study patience.
How shall we learn to bear sickness patiently, when sickness comes to our turn? We must lay up stores of grace in the time of health. We
must seek for the sanctifying influence of the Holy Spirit over our unruly tempers and dispositions. We must make a real business of
our prayers, and regularly ask for strength to endure God's will as well as to do it. Such strength is to be had for the asking: "If you shall
ask anything in my name, I will do it for you." (John 14:14.) I cannot think it needless to dwell on this point. I believe the passive graces of
Christianity receive far less notice than they deserve. Meekness, gentleness, patience, faith, patience, are all mentioned in the Word
of God as fruits of the Spirit. They are passive graces which specially glorify God. They often make men think, who despise the active side
of the Christian character. Never do these graces shine so brightly as they do in the sick room. They enable many a sick person to preach a
silent sermon, which those around him never forget. Would you adorn the doctrine you profess? Would you make your Christianity
beautiful in the eyes of others? Then take the hint I give you this day. Lay up a store of patience against the time of illness. Then, though
your sickness be not to death, it shall be for the "glory of God." (John 11:4.)
(c) One more paramount duty which the prevalence of sickness entails on you, is that of habitual readiness to feel with and help your
fellow-man. Sickness is never very far from us. Few are the families who have not some sick relative. Few are the parishes where you will
not find some one ill. But wherever there is sickness, there is a call to duty. A little timely assistance in some cases,-a kindly visit in others,-
a friendly inquiry,-a mere expression of sympathy, may do a vast good. These are the sort of things which soften asperities, and bring
men together, and promote good feeling. These are ways by which you may ultimately lead men to Christ and save their souls. These are
good works to which every professing Christian should be ready. In a world full of sickness and disease we ought to "bear one another's
burdens," and be "kind one to another." (Gal. 6:2; Ephes. 4:32.)
These things, I dare say, may appear to some little and trifling. They must needs be doing something great, and grand, and striking, and
heroic! I take leave to say that conscientious attention to these little acts of brotherly-kindness is one of the clearest evidences of having
"the mind of Christ." They are acts in which our blessed Master Himself was abundant. He was ever "going about doing good" to the
sick and sorrowful. (Acts 10:38.) They are acts to which He attaches great importance in that most solemn passage of Scripture, the
description of the last judgment. He says there: "I was sick, and you visited Me." (,Matt. 25:36.)
Have you any desire to prove the reality of your charity,-that blessed grace which so many talk of, and so few practice? If you have, beware
of unfeeling selfishness and neglect of your sick brethren. Search them out. Assist them if they need aid. Show your sympathy with
them. Try to lighten their burdens. Above all, strive to do good to their souls. It will do you good if it does no good to them. It will keep
your heart from murmuring. It may prove a blessing to your own soul. I firmly believe that God is testing and proving us by every case
of sickness within our reach. By permitting suffering, He tries whether Christians have any feeling. Beware, lest you be weighed in
the balances and found wanting. If you can live in a sick and dying world and not feel for others, you have yet much to learn.
I leave this branch of my subject here. I throw out the points I have named as suggestions, and I pray God that they may work in many
minds. I repeat, that habitual preparedness to meet God,-habitual readiness to suffer patiently,-habitual willingness to sympathize
heartily,-are plain duties which sickness entails on all. They are duties within the reach of every one. In naming them I ask nothing
extravagant or unreasonable. I bid no man retire into a monastery and ignore the duties of his station. I only want men to realize that
they live in a sick and dying world, and to live accordingly. And I say boldly, that the man who lives the life of faith, and holiness, and
patience, and charity, is not only the most true Christian, but the most wise and reasonable man.
And now I conclude all with four words of practical application. I want the subject of this paper to be turned to some
spiritual use. My heart's desire and prayer to God in placing it in this volume is to do good to souls.
(1) In the first place, I offer a question to all who read this paper, to which, as God's ambassador, I entreat their serious attention. It is a
question which grows naturally out of the subject on which I have been writing. It is a question which concerns all, of every rank, and
class, and condition. I ask you, What will you do when you are ill?
The time must come when you, as well as others, must go down the dark valley of the shadow of death. The hour must come when you,
like all your forefathers, must sicken and die. The time may be near or far off. God only knows. But whenever the time may be, I ask
again, What are you going to do? Where do you mean to turn for comfort? On what do you mean to rest your soul? On what do you
mean to build your hope? From where will you fetch your consolations?
I do entreat you not to put these questions away. Suffer them to work on your conscience, and rest not until you can give them a
satisfactory answer. Trifle not with that precious gift, an immortal soul. Defer not the consideration of the matter to a more convenient
season. Presume not on a death-bed repentance. The greatest business ought surely not to be left to the last. One dying thief was
saved that men might not despair, but only one that none might presume. I repeat the question. I am sure it deserves an answer.
"What will you do when you are ill ?"
If you were going to live forever in this world I would not address you as I do. But it cannot be. There is no escaping the common lot of all
mankind. Nobody can die in our stead. The day must come when we must each go to our long home. Against that day I want you to be
prepared. The body which now takes up so much of your attentionthe body which you now clothe, and feed, and warm with so much
care,-that body must return again to the dust. Oh, think what an awful thing it would prove at last to have provided for everything
except the one thing needful,-to have provided for the body, but to have neglected the soul,-to die, in fact, like Cardinal Beaufort, and
"give no sign" of being saved! Once more I press my question on your conscience: "WHAT WILL YOU DO WHEN YOU ARE ILL?"
(2) In the next place, I offer counsel to all who feel they need it andare willing to take it, to all who feel they are not yet prepared to meet God. That counsel is short and simple. Acquaint yourself with the Lord Jesus Christ without delay. Repent, be converted, flee to Christ, and be saved.
Either you have a soul or you have not. You will surely never deny that you have. Then if you have a soul, seek that soul's salvation. Of
all gambling in the world, there is none so reckless as that of the man who lives unprepared to meet God, and yet puts off repentance.
Either you have sins or you have not. If you have (and who will dare to deny it?), break off from those sins, cast away your transgressions,
and turn away from them with-out delay. Either you need a Savior or you do not. If you do, flee to the only Savior this very day, and cry
mightily to Him to save your soul. Apply to Christ at once. Seek Him by faith. Commit your soul into His keeping. Cry mightily to Him for
pardon and peace with God. Ask Him to pour down the Holy Spirit upon you, and make you a thorough Christian. He will hear you. No
matter what you have been, He will not refuse your prayer. He has said, "Him that comes to Me I will in no wise cast out." (John 6:37.)
Beware, I beseech you, of a vague and indefinite Christianity. Do not be content with a general hope that all is right because you belong to
the old Church of England, and that all will be well at last because God is merciful. Rest not, rest not without personal union with Christ
Himself. Rest not, rest not until you have the witness of the Spirit in your heart, that you are washed, and sanctified, and Justified, and
one with Christ, and Christ in you. Rest not until you can say with the apostle, "I know whom I have believed, and am persuaded that He is
able to keep that which I have committed to Him against that day." (2 Tim. 1:12.)
Vague, and indefinite, and indistinct religion may do very well in time of health. It will never do in the day of sickness. A mere formal,
perfunctory Church membership may carry a man through the sunshine of youth and prosperity. It will break down entirely when
death is in sight. Nothing will do then but real heart-union with Christ. Christ interceding for us at God's right hand, Christ known
and believed as our Priest, our Physician, our Friend, Christ alone can rob death of its sting and enable us to face sickness without fear.
He alone can deliver those who through fear of death are in bondage. I say to every one who needs advice, Be acquainted with Christ. As
ever you would have hope and comfort on the bed of sickness, be acquainted with Christ. Seek Christ. Apply to Christ.
Take every care and trouble to Him when you are acquainted with Him. He will keep you and carry you through all. Pour out your heart
before Him, when your conscience is burdened. He is the true Confessor. He alone can absolve you and take the burden away. Turn
to Him first in the day of sickness, like Martha and Mary. Keep on looking to Him to the last breath of your life. Christ is worth
knowing. The more you know Him the better you will love Him. Then be acquainted with Jesus Christ.
(3) In the third place, I exhort all true Christians who read this paper to remember how much they may glorify God in the time of sickness,
and to lie quite in God's hand when they are ill. I feel it very important to touch on this point. I know how ready the heart of a
believer is to faint, and how busy Satan is in suggesting doubts and questionings, when the body of a Christian is weak. I have seen
something of the depression and melancholy which sometimes comes upon the children of God when they are suddenly laid aside by
disease, and obliged to sit still. I have marked how prone some good people are to torment themselves with morbid thoughts at such
seasons, and to say in their hearts, "God has forsaken me: I am cast out of His sight."
I earnestly entreat all sick believers to remember that they may honor God as much by patient suffering as they can by active work. It
often shows more grace to sit still than it does to go to and fro, and perform great exploits. I entreat them to remember that Christ cares
for them as much when they are sick as He does when they are well, and that the very chastisement they feel so acutely is sent in love, and
not in anger. Above all, I entreat them to recollect the sympathy of Jesus for all His weak members. They are always tenderly cared for
by Him, but never so much as in their time of need. Christ has had great experience of sickness. He knows the heart of a sick man. He
used to see "all manner of sickness, and all manner of disease" when He was upon earth. He felt specially for the sick in the days of His
flesh. He feels for them specially still. Sickness and suffering, I often think, make believers more like their Lord in experience, than health.
"Himself took our infirmities, and bare our sicknesses." (Isaiah 53:3; Matt. 8:17.) The Lord Jesus was a "Man of sorrows, and acquainted
with grief." None have such an opportunity of learning the mind of a suffering Savior as suffering disciples.
(4) I conclude with a word of exhortation to all believers, which I heartily pray God to impress upon their souls. I exhort you to keep
up a habit of close communion with Christ, and never to be afraid of "going too far" in your religion. Remember this, if you wish to have
"great peace" in your times of sickness.
I observe with regret a tendency in some quarters to lower the standard of practical Christianity, and to denounce what are called "extreme views" about a Christian's daily walk in life. I remark with pain that even religious people will sometimes look coldly on those
who withdraw from worldly society, and will censure them as "exclusive, narrow-minded, illiberal, uncharitable, sour-spirited,"
and the like. I warn every believer in Christ who reads this paper to beware of being influenced by such censures. I entreat him, if he
needs light in the valley of death, to "keep himself unspotted from the world," to "follow the Lord very fully," and to walk very closely
with God. (James 1:27; Num. 14:24.)
I believe that the want of "thoroughness" about many people's Christianity is one secret of their little comfort, both in health and
sickness. I believe that the "half-and-half,"-"keep-in-with everybody" religion, which satisfies many in the present day, is offensive to God,
and sows thorns in dying pillows, which hundreds never discover until too late. I believe that the weakness and feebleness of such a
religion never comes out so much as it does upon a sick bed.
If you and I want "strong consolation" in our time of need, we must not be content with a bare union with Christ. (Heb. 6:18.) We must
seek to know something of heart-felt, experimental communion with Him. Never, never let us forget, that union" is one thing, and
"communion" another. Thousands, I fear, who know what "union" with Christ is, know nothing of "communion."
The day may come when after a long fight with disease, we shall feel that medicine can do no more, and that nothing remains but to die.
Friends will be standing by, unable to help us. Hearing, eyesight,even the power of praying, will be fast failing us. The world and its
shadows will be melting beneath our feet. Eternity, with its realities, will be looming large before our minds. What shall support us in that
trying hour? What shall enable us to feel, "I fear no evil"? (Psalm 23:4.) Nothing, nothing can do it but close communion with Christ.
Christ dwelling in our hearts by faith,-Christ putting His right arm under our heads,-Christ felt to be sitting by our side,-Christ can
alone give us the complete victory in the last struggle.
Let us cleave to Christ more closely, love Him more heartily, live to Him more thoroughly, copy Him more exactly, confess Him more boldly, follow Him more fully. Religion like this will always bring its own reward. Worldly people may 'Laugh at it. Weak brethren may think it extreme. But it will wear well.At even time it will bring us light.In sickness it will bring us peace.In the world to come it will give us a crown of glory that fades not away.
The time is short. The fashion of this world passes away. A few more sicknesses, and all will be over. A few more funerals, and our own
funeral will take place. A few more storms and tossings, and we shall be safe in harbor. We travel towards a world where there is no more
sickness,-where parting, and pain, and crying, and mourning, are done with for evermore. Heaven is becoming every year more full,
and earth more empty. The friends ahead are becoming more numerous than the friends astern. "Yet a little time and He that shall
come will come, and will not tarry." (Heb. 10:37.) In His presence shall be fullness of joy. Christ shall wipe away all tears from His
people's eyes. The last enemy that shall be destroyed is Death. But He shall be destroyed. Death himself shall one day die. (Rev. 20:14.)
In the meantime let us live the life of faith in the Son of God. Let us lean all our weight on Christ and rejoice in the thought that He lives
for evermore. Yes: blessed be God! Christ lives, though we may die. Christ lives, though friends and families are carried to the grave. He lives who
abolished death, and brought life and immortality to light by the Gospel. He lives who said, "O death, I will be your plagues: 0 grave, I will be your destruction." (Hos. 13:14.) He lives who will one day change our vile body, and make it like unto His glorious body. In sickness and in health, in life and in death, let us lean confidently on Him. Surely we ought to say daily with one of old, "Blessed be God for Jesus Christ!"
"He whom You love is sick." John 11:3
The chapter from which this text is taken is well known to all Bible
readers. In life-like description, in touching interest, in sublime
simplicity, there is no writing in existence that will bear comparison
with that chapter. A narrative like this is to my own mind one of the
great proofs of the inspiration of Scripture. When I read the story of
Bethany, I feel "There is something here which the infidel can never
account for."-"This is nothing else but the finger of God."
The words which I specially dwell upon in this chapter are singularly
affecting and instructive. They record the message which Martha and
Mary sent to Jesus when their brother Lazarus was sick: "Lord,
behold he whom You loves is sick" That message was short and
simple. Yet almost every word is deeply suggestive.
Mark the child-like faith of these holy women. They turned to the
Lord Jesus in their hour of need, as the frightened infant turns to its
mother, or the compass-needle turns to the Pole. They turned to Him
as their Shepherd, their almighty Friend, their Brother born for
adversity. Different as they were in natural temperament, the two
sisters in this matter were entirely agreed. Christ's help was their
first thought in the day of trouble. Christ was the refuge to which
they fled in the hour of need. Blessed are all those who do likewise!
Mark the simple humility of their language about Lazarus. They call
Him "He whom You loves. They do not say, "He who loves You,
believes in You, serves You," but "He whom You loves." Martha and
Mary were deeply taught of God. They had learned that Christ's love
towards us, and not our love towards Christ, is the true ground of
expectation, and true foundation of hope-Blessed,-again, are all
those who are taught likewise! To look inward to our love towards
Christ is painfully unsatisfying: to look outward to Christ's love
towards us is peace.
Mark, lastly, the touching circumstance which the message of Martha
and Mary reveals: "He whom You loves is sick.." Lazarus was a good
man, converted, believing, renewed, sanctified, a friend of Christ,
and an heir of glory. And yet Lazarus was sick! Then sickness is no
sign that God is displeased. Sickness is intended to be a blessing to
us, and not a curse. "All things work together for good to those who
love God, and are called according to His purpose." "All things are
yours,-life, death, things present, or things to come: for you are
Christ's; and Christ is God's." (Rom. 8:28; I Cor. 3:22-23. Blessed, I
say again, are those who have learned this! Happy are they who can
say, when they are ill, "This is my Father's doing. It must be well."
I invite the attention of my readers to the subject of sickness. The
subject is one which we ought frequently to look in the face. We
cannot avoid it. It needs no prophet's eye to see sickness coming to
each of us in turn one day. "In the midst of life we are in death." Let
us turn aside for a few moments, and consider sickness as Christians.
The consideration will not hasten its coming, and by God's blessing
may teach us wisdom.
In considering the subject of sickness, three points appear to me to
demand attention. On each I shall say a few words.
I. The universal prevalence of sickness and disease.
II. The general benefits which sickness confers on mankind.
III. The special duties to which sickness calls us.
I. The universal prevalence of sickness
I need not dwell long on this point. To elaborate the proof of it would
only be multiplying truisms, and heaping up common-places which all allow.
Sickness is everywhere. In Europe, in Asia, in Africa, in America; in
hot countries and in cold, in civilized nations and in savage tribes,-
men, women, and children sicken and die.
Sickness is among all classes. Grace does not lift a believer above the
reach of it. Riches will not buy exemption from it. Rank cannot
prevent its assaults. Kings and their subjects, masters and servants,
rich men and poor, learned and unlearned, teachers and scholars,
doctors and patients, ministers and hearers, all alike go down before
this great foe. "The rich man's wealth is his strong city." (Prov. 18:11.)
The Englishman's house is called his castle; but there are no doors
and bars which can keep out disease and death.
Sickness is of every sort and description. From the crown of our head
to the sole of our foot we are liable to disease. Our capacity of
suffering is something fearful to contemplate. Who can count up the
ailments by which our bodily frame may be assailed? Who ever
visited a museum of morbid anatomy without a shudder? "Strange
that a harp of thousand strings should keep in tune so long." It is not,
to my mind, so wonderful that men should die so soon, as it is that
they should live so long.
Sickness is often one of the most humbling and distressing trials that
can come upon man. It can turn the strongest into a little child, and
make him feel-"the grasshopper a burden." (Eccles. 12:5.) It can
unnerve the boldest, and make him tremble at the fall of a pin. We
are "fearfully and wonderfully made." (Psalm 139:14.) The
connection between body and mind is curiously close. The influence
that some diseases can exercise upon the temper and spirits is
immensely great. There are ailments of brain, and liver, and nerves,
which can bring down a Solomon in mind to a state little better than
that of a babe. He that would know to what depths of humiliation
poor man can fall, has only to attend for a short time on sick-beds.
Sickness is not preventable by anything that man can do. The
average duration of life may doubtless be somewhat lengthened. The
skill of doctors may continually discover new remedies, and effect
surprising cures. The enforcement of wise sanitary regulations may
greatly lower the death rate in a land. But, after all,-whether in
healthy or unhealthy localities,-whether in mild climates or in cold,-
whether treated by homeopathy or allopathy,-men will sicken and
die. "The days of our years are three-score years and ten; and if by
reason of strength they be four-score years, yet is their strength labor
and sorrow; for it is soon cut off, and we fly away." (Psalm 90:10.)
That witness is indeed true. It was true 3300 years ago.-It is true still.
Now what can we make of this great fact,-the universal prevalence of sickness?
How shall we account for it?
What explanation can we give of it?
What answer shall we give to our inquiring children when they
ask us, "Father, why do people get ill and die?" These are grave
questions. A few words upon them will not be out of place. Can we
suppose for a moment that God created sickness and disease at the
beginning? Can we imagine that He who formed our world in such
perfect order was the Former of needless suffering and pain? Can we
think that He who made all things "very good," made Adam's race to
sicken and to die? The idea is, to my mind, revolting. It introduces a
grand imperfection into the midst of God's perfect works. I must find
another solution to satisfy my mind.
"Sin has entered into the world, and death by sin." (Rom. 5:12.) Sin is
the cause of all the sickness, and disease, and pain, and suffering
which prevail on the earth. They are all a part of that curse which
came into the world when Adam and Eve ate the forbidden fruit and
fell. There would have been no sickness, if there had been no fall.
There would have been no disease, if there had been no sin.
"A God, but no Bible!-a Creator, but no Christianity!" This is the Deist's creed.
Now, shall we listen to this doctrine? Go again, I say, and take a Deist
to an hospital, and show him some of the awful handiwork of
disease. Take him to the bed where lies some tender child, scarce
knowing good from evil, with an incurable cancer. Send him to the
ward where there is a loving mother of a large family in the last state
of some excruciating disease. Show him some of the racking pains
and agonies to which flesh is heir, and ask him to account for them.
Ask this man, who believes there is a great and Wise God who made
the world, but cannot believe the Bible,-ask him how he accounts for
these traces of disorder and imperfection in his God's creation. Ask
this man, who sneers at Christian theology and is too wise to believe
the fall of Adam,-ask him upon his theory to explain the universal
prevalence of pain and disease in the world. You may ask in vain!
You will get no satisfactory answer. Sickness and suffering are
insuperable difficulties in the Deist's way. Man has sinned, and
therefore man suffers. Adam fell from his first estate, and therefore
Adam's children sicken and die.
The universal prevalence of sickness is one of the indirect evidences
that the Bible is true. The Bible explains it. The Bible answers the
questions about it which will arise in every inquiring mind. No other
systems of religion can do this. They all fail here. They are silent.
They are confounded. The Bible alone looks the subject in the face. It
boldly proclaims the fact that man is a fallen creature, and with equal
boldness proclaims a vast remedial system to meet his needs. I feel
shut up to the conclusion that the Bible is from God. Christianity is a
revelation from heaven. "Your word is truth." (John 17:17.)
Let us stand fast on the old ground, that the Bible, and the Bible
only, is God's revelation of Himself to man. Do not be moved by the
many new assaults which modern skepticism is making on the
inspired volume. Heed not the hard questions which the enemies of
the faith are fond of putting about Bible difficulties, and to which
perhaps you often feel unable to give an answer. Anchor your soul
firmly on this safe principle,-that the whole book is God's truth. Tell
the enemies of the Bible that, in spite of all their arguments, there is
no book in the world which will bear comparison with the Bible,-
none that so thoroughly meets man's want-none that explains so
much of the state of mankind. As to the hard things in the Bible, tell
them you are content to wait. You find enough plain truth in the
book to satisfy your conscience and save your soul. The hard things
will be cleared up in one day. What you know not now, you will know
hereafter.
II. The second point I propose to consider is the general Benefits
which sickness confers on mankind.
I use that word "benefits" advisedly. I feel it of deep importance to
see this part of our subject clearly. I know well that sickness is one of
the supposed weak points in God's government of the world, on
which skeptical minds love to dwell. "Can God be a God of love, when
He allows pain? Can God be a God of mercy, when He permits
disease? He might prevent pain and disease; but He does not. How
can these things be?" Such is the reasoning which often comes across
the heart of man.
I reply to all such reasoners, that their doubts and questionings are
most unreasonable. They might as well doubt the existence of a
Creator, because the order of the universe is disturbed by
earthquakes, hurricanes, and storms. They might as well doubt the
providence of God, because of the horrible massacres of Delhi and
Cawnpore. All this would be just as reasonable as to doubt the mercy
of God, because of the presence of sickness in the world.
I ask all who find it hard to reconcile the prevalence of disease and
pain with the love of God, to cast their eyes on the world around
them, and to mark what is going on. I ask them to observe the extent
to which men constantly submit to present loss for the sake of future
gain,-present sorrow for the sake of future joy,-present pain for the
sake of future health. The seed is thrown into the ground, and rots:
but we sow in the hope of a future harvest. The boy is sent to school
amid many tears: but we send him in the hope of his getting future
wisdom. The father of a family undergoes some fearful surgical
operation: but he bears it, in the hope of future health.-I ask men to
apply this great principle to God's government of the world. I ask
them to believe that God allows pain, sickness, and disease, not
because He loves to vex man, but because He desires to benefit man's
heart, and mind, and conscience, and soul, to all eternity. Once more
I repeat, that I speak of the "benefits" of sickness on purpose and
advisedly. I know the suffering and pain which sickness entails. I
admit the misery and wretchedness which it often brings in its train.
But I cannot regard it as an unmixed evil. I see in it a wise
permission of God. I see in it a useful provision to check the ravages
of sin and the devil among men's souls. If man had never sinned I
should have been at a loss to discern the benefit of sickness. But
since sin is in the world, I can see that sickness is a good. It is a
blessing quite as much as a curse. It is a rough schoolmaster, I grant
But it is a real friend to man's soul.
(a) Sickness helps to remind men of death. The most live as if they
were never going to die. They follow business, or pleasure, or politics,
or science, as if earth was their eternal home. They plan and scheme
for the future, like the rich fool in the parable, as if they had a long
lease of life, and were not, tenants at will. A heavy illness sometimes
goes far to dispel these delusions. It awakens men from their daydreams, and reminds those who they have to die as well as to live.
Now this I say emphatically is a mighty good.
(b) Sickness helps to make men think seriously of God, and their
souls, and the world to come. The most in their days of health can
find no time for such thoughts. They dislike them. They put them
away. They count them troublesome and disagreeable. Now a severe
disease has sometimes a wonderful power of mustering and rallying
these thoughts, and bringing them up before the eyes of a man's soul.
Even a wicked king like Benhadad, when sick, could think of Elisha
(2 Kings 8:8.) Even heathen sailors, when death was in sight, were
afraid, and "cried every man to his god." (Jonah 1:5.) Surely anything
that helps to make men think is a good.
(c) Sickness helps to soften men's hearts, and teach them wisdom.
The natural heart is as hard as a stone. It can see no good in anything
which is not of this life, and no happiness excepting in this world. A
long illness sometimes goes far to correct these ideas. It exposes the
emptiness and hollowness of what the world calls "good" things, and
teaches us to hold them with a loose hand. The man of business finds
that money alone is not everything the heart requires. The woman of
the world finds that costly apparel, and novel reading, and the
reports of balls and operas, are miserable comforters in a sick room.
Surely anything that obliges us to alter our weights and measures of
earthly things is a real good.
(d) Sickness helps to level and humble us. We are all naturally proud
and high-minded. Few, even of the poorest, are free from the
infection. Few are to be found who do not look down on somebody
else, and secretly flatter themselves that they are "not as other men."
A sick bed is a mighty tamer of such thoughts as these. It forces on us
the mighty truth that we are all poor worms, that we "dwell in houses
of clay," and are "crushed before the moth." (Job 4:19), and that
kings and subjects, masters and servants, rich and poor, are all dying
creatures, and will soon stand side by side at the bar of God. In the
sight of the coffin and the grave it is not easy to be proud. Surely
anything that teaches that lesson is good.
(e) Finally, sickness helps to try men's religion, of what sort it is.
There are not many on earth who have no religion at all. Yet few have
a religion that will bear inspection. Most are content with traditions
received from their fathers, and can render no reason of the hope
that is in them. Now disease is sometimes most useful to a man in
exposing the utter worthlessness of his soul's foundation. It often
shows him that he has nothing solid under his feet, and nothing firm
under his hand. It makes him find out that, although he may have
had a form of religion, he has been all his life worshiping "an
unknown God." Many a creed looks well on the smooth waters of
health, which turns out utterly unsound and useless on the rough
waves of the sick bed. The storms of winter often bring out the
defects in a man's dwelling, and sickness often exposes the
gracelessness of a man's soul. Surely anything that makes us find out
the real character of our faith is a good. I do not say that sickness
confers these benefits on all to whom it comes. Alas, I can say
nothing of the kind! Myriads are yearly laid low by illness, and
restored to health, who evidently learn no lesson from their sick
beds, and return again to the world. Myriads are yearly passing
through sickness to the grave, and yet receiving no more spiritual
impressions from it than the beasts that perish. While they live they
have no feeling, and when they die there are "no bands in their
death." (Psalm 73:4.) These are awful things to say. But they are true.
The degree of deadness to which man's heart and conscience may
attain, is a depth which I cannot pretend to fathom.
But does sickness confer the benefits of which I have been speaking
on only a few? I will allow nothing of the kind.
I believe that in very many cases sickness produces impressions more or less akin to those
of which I have just been speaking.
I believe that in many minds sickness is God's "day of visitation," and that feelings are continually aroused on a sick bed which,
if improved, might, by God's grace, result in salvation.
I believe that in heathen lands sickness often paves the way for the missionary, and makes the poor idolater lend a
willing ear to the glad tidings of the Gospel.
I believe that in our own land sickness is one of the greatest aids to the minister of the Gospel, and that sermons and counsels
are often brought home in the day of disease which we have neglected in the day of health.
I believe that sickness is one of God's most important subordinate instruments in the saving of men,
and that though the feelings it calls forth are often temporary, it is also often a means whereby the Spirit works
effectually on the heart. In short,
I believe firmly that the sickness of men's bodies has often led, in God's wonderful providence, to the salvation of men's souls.
I leave this branch of my subject here. It needs no further remark. If sickness can do the things of which I have been speaking (and who
will gainsay it?), if sickness in a wicked world can help to make men think of God and their souls, then sickness confers benefits on mankind.
We have no right to murmur at sickness, and repine at its presence in the world. We ought rather to thank God for it. It is God's witness. It
is the soul's adviser. It is an awakener to the conscience. It is a purifier to the heart. Surely I have a right to tell you that sickness is a
blessing and not a curse,-a help and not an injury,-a gain and not a loss,-a friend and not a foe to mankind. So long as we have a world
wherein there is sin, it is a mercy that it is a world wherein It there is sickness.
III. The third and last point which I propose to consider, is the special duties which the prevalence of sickness entails on
each one of ourselves.
I should be sorry to leave the subject of sickness without saying something on this point. hold it to be of cardinal importance not to
be content with generalities in delivering God's message to souls. I an anxious to impress on each one into whose hands this paper may fall,
his own personal responsibility in connection with the subject. would sincerely have no one lay down this paper unable to answer the
questions, "What practical lesson have I learned? What, in a world of disease and death, what ought I to do?"
(a) One paramount duty which the prevalence of sickness entails on man, is that of living habitually prepared to meet God. Sickness is a
remembrancer of death. Death is the door through which we must all pass to judgment. Judgment is the time when we must at last see
God face to face. Surely the first lesson which the inhabitant of a sick and dying world should learn should be to prepare to meet his God.
When are you prepared to meet God? Never until your iniquities are forgiven, and your sin covered! Never until your heart is renewed,
and your will taught to delight in the will of God! You have many sins. If you go to church, your own mouth is taught to confess this
every Sunday. The blood of Jesus Christ can alone cleanse those sins away. The righteousness of Christ can alone make you acceptable in
the sight of God. Faith, simple childlike faith, can alone give you an interest in Christ and His benefits. Would you know whether you are
prepared to meet God? Then where is your faith? Your heart is naturally unfit for God's company. You have no real pleasure in
doing His will. The Holy Spirit must transform you after the image of Christ. Old things must pass away. All things must become new.
Would you know whether you are prepared to meet God?
Then, where is your grace?
Where are the evidences of your conversion and sanctification?
I believe that this, and nothing less than Pardon of sin this, is preparedness to meet God. and fitness for God's presence,-
justification by faith and sanctification of the heart,-the blood of Christ sprinkled on us, and the Spirit of Christ dwelling in us,-these
are the grand essentials of the Christian religion. These are no mere words and names to furnish bones of contention for wrangling
theologians. These are sober, solid, substantial realities. To live in the actual possession of these things, in a world full of sickness and
death, is the first duty which I press home upon your soul.
(b) Another paramount duty which the prevalence of sickness entails on you, is that of living habitually ready to bear it patiently.
Sickness is no doubt a trying thing to flesh and blood. To feel our nerves unstrung, and our natural force abated,-to be obliged to sit still and
be cut off from all our usual avocations,-to see our plans broken off and our purposes disappointed,-to endure long hours, and days, and
nights of weariness and pain,-all this is a severe strain on poor sinful human nature. What wonder if peevishness and impatience are brought out by disease! Surely in such a dying world as this we should study patience.
How shall we learn to bear sickness patiently, when sickness comes to our turn? We must lay up stores of grace in the time of health. We
must seek for the sanctifying influence of the Holy Spirit over our unruly tempers and dispositions. We must make a real business of
our prayers, and regularly ask for strength to endure God's will as well as to do it. Such strength is to be had for the asking: "If you shall
ask anything in my name, I will do it for you." (John 14:14.) I cannot think it needless to dwell on this point. I believe the passive graces of
Christianity receive far less notice than they deserve. Meekness, gentleness, patience, faith, patience, are all mentioned in the Word
of God as fruits of the Spirit. They are passive graces which specially glorify God. They often make men think, who despise the active side
of the Christian character. Never do these graces shine so brightly as they do in the sick room. They enable many a sick person to preach a
silent sermon, which those around him never forget. Would you adorn the doctrine you profess? Would you make your Christianity
beautiful in the eyes of others? Then take the hint I give you this day. Lay up a store of patience against the time of illness. Then, though
your sickness be not to death, it shall be for the "glory of God." (John 11:4.)
(c) One more paramount duty which the prevalence of sickness entails on you, is that of habitual readiness to feel with and help your
fellow-man. Sickness is never very far from us. Few are the families who have not some sick relative. Few are the parishes where you will
not find some one ill. But wherever there is sickness, there is a call to duty. A little timely assistance in some cases,-a kindly visit in others,-
a friendly inquiry,-a mere expression of sympathy, may do a vast good. These are the sort of things which soften asperities, and bring
men together, and promote good feeling. These are ways by which you may ultimately lead men to Christ and save their souls. These are
good works to which every professing Christian should be ready. In a world full of sickness and disease we ought to "bear one another's
burdens," and be "kind one to another." (Gal. 6:2; Ephes. 4:32.)
These things, I dare say, may appear to some little and trifling. They must needs be doing something great, and grand, and striking, and
heroic! I take leave to say that conscientious attention to these little acts of brotherly-kindness is one of the clearest evidences of having
"the mind of Christ." They are acts in which our blessed Master Himself was abundant. He was ever "going about doing good" to the
sick and sorrowful. (Acts 10:38.) They are acts to which He attaches great importance in that most solemn passage of Scripture, the
description of the last judgment. He says there: "I was sick, and you visited Me." (,Matt. 25:36.)
Have you any desire to prove the reality of your charity,-that blessed grace which so many talk of, and so few practice? If you have, beware
of unfeeling selfishness and neglect of your sick brethren. Search them out. Assist them if they need aid. Show your sympathy with
them. Try to lighten their burdens. Above all, strive to do good to their souls. It will do you good if it does no good to them. It will keep
your heart from murmuring. It may prove a blessing to your own soul. I firmly believe that God is testing and proving us by every case
of sickness within our reach. By permitting suffering, He tries whether Christians have any feeling. Beware, lest you be weighed in
the balances and found wanting. If you can live in a sick and dying world and not feel for others, you have yet much to learn.
I leave this branch of my subject here. I throw out the points I have named as suggestions, and I pray God that they may work in many
minds. I repeat, that habitual preparedness to meet God,-habitual readiness to suffer patiently,-habitual willingness to sympathize
heartily,-are plain duties which sickness entails on all. They are duties within the reach of every one. In naming them I ask nothing
extravagant or unreasonable. I bid no man retire into a monastery and ignore the duties of his station. I only want men to realize that
they live in a sick and dying world, and to live accordingly. And I say boldly, that the man who lives the life of faith, and holiness, and
patience, and charity, is not only the most true Christian, but the most wise and reasonable man.
And now I conclude all with four words of practical application. I want the subject of this paper to be turned to some
spiritual use. My heart's desire and prayer to God in placing it in this volume is to do good to souls.
(1) In the first place, I offer a question to all who read this paper, to which, as God's ambassador, I entreat their serious attention. It is a
question which grows naturally out of the subject on which I have been writing. It is a question which concerns all, of every rank, and
class, and condition. I ask you, What will you do when you are ill?
The time must come when you, as well as others, must go down the dark valley of the shadow of death. The hour must come when you,
like all your forefathers, must sicken and die. The time may be near or far off. God only knows. But whenever the time may be, I ask
again, What are you going to do? Where do you mean to turn for comfort? On what do you mean to rest your soul? On what do you
mean to build your hope? From where will you fetch your consolations?
I do entreat you not to put these questions away. Suffer them to work on your conscience, and rest not until you can give them a
satisfactory answer. Trifle not with that precious gift, an immortal soul. Defer not the consideration of the matter to a more convenient
season. Presume not on a death-bed repentance. The greatest business ought surely not to be left to the last. One dying thief was
saved that men might not despair, but only one that none might presume. I repeat the question. I am sure it deserves an answer.
"What will you do when you are ill ?"
If you were going to live forever in this world I would not address you as I do. But it cannot be. There is no escaping the common lot of all
mankind. Nobody can die in our stead. The day must come when we must each go to our long home. Against that day I want you to be
prepared. The body which now takes up so much of your attentionthe body which you now clothe, and feed, and warm with so much
care,-that body must return again to the dust. Oh, think what an awful thing it would prove at last to have provided for everything
except the one thing needful,-to have provided for the body, but to have neglected the soul,-to die, in fact, like Cardinal Beaufort, and
"give no sign" of being saved! Once more I press my question on your conscience: "WHAT WILL YOU DO WHEN YOU ARE ILL?"
(2) In the next place, I offer counsel to all who feel they need it andare willing to take it, to all who feel they are not yet prepared to meet God. That counsel is short and simple. Acquaint yourself with the Lord Jesus Christ without delay. Repent, be converted, flee to Christ, and be saved.
Either you have a soul or you have not. You will surely never deny that you have. Then if you have a soul, seek that soul's salvation. Of
all gambling in the world, there is none so reckless as that of the man who lives unprepared to meet God, and yet puts off repentance.
Either you have sins or you have not. If you have (and who will dare to deny it?), break off from those sins, cast away your transgressions,
and turn away from them with-out delay. Either you need a Savior or you do not. If you do, flee to the only Savior this very day, and cry
mightily to Him to save your soul. Apply to Christ at once. Seek Him by faith. Commit your soul into His keeping. Cry mightily to Him for
pardon and peace with God. Ask Him to pour down the Holy Spirit upon you, and make you a thorough Christian. He will hear you. No
matter what you have been, He will not refuse your prayer. He has said, "Him that comes to Me I will in no wise cast out." (John 6:37.)
Beware, I beseech you, of a vague and indefinite Christianity. Do not be content with a general hope that all is right because you belong to
the old Church of England, and that all will be well at last because God is merciful. Rest not, rest not without personal union with Christ
Himself. Rest not, rest not until you have the witness of the Spirit in your heart, that you are washed, and sanctified, and Justified, and
one with Christ, and Christ in you. Rest not until you can say with the apostle, "I know whom I have believed, and am persuaded that He is
able to keep that which I have committed to Him against that day." (2 Tim. 1:12.)
Vague, and indefinite, and indistinct religion may do very well in time of health. It will never do in the day of sickness. A mere formal,
perfunctory Church membership may carry a man through the sunshine of youth and prosperity. It will break down entirely when
death is in sight. Nothing will do then but real heart-union with Christ. Christ interceding for us at God's right hand, Christ known
and believed as our Priest, our Physician, our Friend, Christ alone can rob death of its sting and enable us to face sickness without fear.
He alone can deliver those who through fear of death are in bondage. I say to every one who needs advice, Be acquainted with Christ. As
ever you would have hope and comfort on the bed of sickness, be acquainted with Christ. Seek Christ. Apply to Christ.
Take every care and trouble to Him when you are acquainted with Him. He will keep you and carry you through all. Pour out your heart
before Him, when your conscience is burdened. He is the true Confessor. He alone can absolve you and take the burden away. Turn
to Him first in the day of sickness, like Martha and Mary. Keep on looking to Him to the last breath of your life. Christ is worth
knowing. The more you know Him the better you will love Him. Then be acquainted with Jesus Christ.
(3) In the third place, I exhort all true Christians who read this paper to remember how much they may glorify God in the time of sickness,
and to lie quite in God's hand when they are ill. I feel it very important to touch on this point. I know how ready the heart of a
believer is to faint, and how busy Satan is in suggesting doubts and questionings, when the body of a Christian is weak. I have seen
something of the depression and melancholy which sometimes comes upon the children of God when they are suddenly laid aside by
disease, and obliged to sit still. I have marked how prone some good people are to torment themselves with morbid thoughts at such
seasons, and to say in their hearts, "God has forsaken me: I am cast out of His sight."
I earnestly entreat all sick believers to remember that they may honor God as much by patient suffering as they can by active work. It
often shows more grace to sit still than it does to go to and fro, and perform great exploits. I entreat them to remember that Christ cares
for them as much when they are sick as He does when they are well, and that the very chastisement they feel so acutely is sent in love, and
not in anger. Above all, I entreat them to recollect the sympathy of Jesus for all His weak members. They are always tenderly cared for
by Him, but never so much as in their time of need. Christ has had great experience of sickness. He knows the heart of a sick man. He
used to see "all manner of sickness, and all manner of disease" when He was upon earth. He felt specially for the sick in the days of His
flesh. He feels for them specially still. Sickness and suffering, I often think, make believers more like their Lord in experience, than health.
"Himself took our infirmities, and bare our sicknesses." (Isaiah 53:3; Matt. 8:17.) The Lord Jesus was a "Man of sorrows, and acquainted
with grief." None have such an opportunity of learning the mind of a suffering Savior as suffering disciples.
(4) I conclude with a word of exhortation to all believers, which I heartily pray God to impress upon their souls. I exhort you to keep
up a habit of close communion with Christ, and never to be afraid of "going too far" in your religion. Remember this, if you wish to have
"great peace" in your times of sickness.
I observe with regret a tendency in some quarters to lower the standard of practical Christianity, and to denounce what are called "extreme views" about a Christian's daily walk in life. I remark with pain that even religious people will sometimes look coldly on those
who withdraw from worldly society, and will censure them as "exclusive, narrow-minded, illiberal, uncharitable, sour-spirited,"
and the like. I warn every believer in Christ who reads this paper to beware of being influenced by such censures. I entreat him, if he
needs light in the valley of death, to "keep himself unspotted from the world," to "follow the Lord very fully," and to walk very closely
with God. (James 1:27; Num. 14:24.)
I believe that the want of "thoroughness" about many people's Christianity is one secret of their little comfort, both in health and
sickness. I believe that the "half-and-half,"-"keep-in-with everybody" religion, which satisfies many in the present day, is offensive to God,
and sows thorns in dying pillows, which hundreds never discover until too late. I believe that the weakness and feebleness of such a
religion never comes out so much as it does upon a sick bed.
If you and I want "strong consolation" in our time of need, we must not be content with a bare union with Christ. (Heb. 6:18.) We must
seek to know something of heart-felt, experimental communion with Him. Never, never let us forget, that union" is one thing, and
"communion" another. Thousands, I fear, who know what "union" with Christ is, know nothing of "communion."
The day may come when after a long fight with disease, we shall feel that medicine can do no more, and that nothing remains but to die.
Friends will be standing by, unable to help us. Hearing, eyesight,even the power of praying, will be fast failing us. The world and its
shadows will be melting beneath our feet. Eternity, with its realities, will be looming large before our minds. What shall support us in that
trying hour? What shall enable us to feel, "I fear no evil"? (Psalm 23:4.) Nothing, nothing can do it but close communion with Christ.
Christ dwelling in our hearts by faith,-Christ putting His right arm under our heads,-Christ felt to be sitting by our side,-Christ can
alone give us the complete victory in the last struggle.
Let us cleave to Christ more closely, love Him more heartily, live to Him more thoroughly, copy Him more exactly, confess Him more boldly, follow Him more fully. Religion like this will always bring its own reward. Worldly people may 'Laugh at it. Weak brethren may think it extreme. But it will wear well.At even time it will bring us light.In sickness it will bring us peace.In the world to come it will give us a crown of glory that fades not away.
The time is short. The fashion of this world passes away. A few more sicknesses, and all will be over. A few more funerals, and our own
funeral will take place. A few more storms and tossings, and we shall be safe in harbor. We travel towards a world where there is no more
sickness,-where parting, and pain, and crying, and mourning, are done with for evermore. Heaven is becoming every year more full,
and earth more empty. The friends ahead are becoming more numerous than the friends astern. "Yet a little time and He that shall
come will come, and will not tarry." (Heb. 10:37.) In His presence shall be fullness of joy. Christ shall wipe away all tears from His
people's eyes. The last enemy that shall be destroyed is Death. But He shall be destroyed. Death himself shall one day die. (Rev. 20:14.)
In the meantime let us live the life of faith in the Son of God. Let us lean all our weight on Christ and rejoice in the thought that He lives
for evermore. Yes: blessed be God! Christ lives, though we may die. Christ lives, though friends and families are carried to the grave. He lives who
abolished death, and brought life and immortality to light by the Gospel. He lives who said, "O death, I will be your plagues: 0 grave, I will be your destruction." (Hos. 13:14.) He lives who will one day change our vile body, and make it like unto His glorious body. In sickness and in health, in life and in death, let us lean confidently on Him. Surely we ought to say daily with one of old, "Blessed be God for Jesus Christ!"