Post by Admin on Jan 22, 2024 16:27:17 GMT -5
Heirs of God
"Those who are led by the Spirit of God are sons of God."
(Romans 8:14)
"For you did not receive a spirit that makes you a slave again
to fear, but you received the Spirit of sonship. And by Him we
cry, ‘Abba, Father.’" (Romans 8:15)
"The Spirit himself testifies with our spirit that we are God’s
children." (Romans 8:16)
"Now if we are children, then we are heirs—heirs of God and
co-heirs with Christ, if indeed we share in his sufferings in
order that we may also share in His glory." (Romans 8:17)
The people of whom the Apostle Paul speaks of in the verses before
us today are the richest people on the earth. It just has to be. They
are called "heirs of God and co-heirs with Christ."
The inheritance of these people is the only inheritance really worth
having; all others are unsatisfying and disappointing. They bring
with them many concerns. They cannot cure an aching heart, or
lighten a heavy conscience; they cannot prevent family troubles; they
cannot prevent sicknesses, misfortunes, separations, and deaths. But
there are no disappointments among the "heirs of God."
The inheritance I speak of is the only inheritance which can be kept
forever; all others must be left in the hour of death, if they have not
been taken away before. Those who are extremely wealthy cannot
carry anything with them beyond the grave. But it is not so with the
"heirs of God." Their inheritance is eternal.
The inheritance I speak of is the only inheritance which is within
everybody’s reach. Most men can never obtain riches and greatness,
though they work hard for them all of their lives; but glory, honor,
and eternal life, are offered to every man freely, who is willing to
accept them on God’s terms. "Whoever wants to," may be an "heir of
God and co-heirs with Christ."
If any reader of this paper wishes to have a portion of this
inheritance, let him know that he must be a member of that one
family on earth to which it belongs, and that is the family of all true
Christians. If you desire to have glory in heaven, then you must
become one of God’s children on earth. I write this paper in order to
persuade you to become a child of God today, if you are not one
already. I write it to persuade you to be absolutely certain that you
are one, if at present you only have a vague hope, and nothing more.
No one but true Christians are the children of God! No one but the
children of God are heirs of God! Give me your attention, while I try
to unfold these things to you, and to show you the lessons contained
in the verses which head this paper.
I. Let me show the relationship of all true Christians to
God. They are "sons of God."
II. Let me show the special evidences of this relationship.
True Christians are "led by the Spirit." They have "the
Spirit of sonship." They have the "testimony of the Spirit."
They "share in the sufferings of Christ."
III. Let me show the privileges of this relationship. True
Christians are "heirs of God and co-heirs with Christ."
I. First let me show the relationship of all true Christians
to God. They are God’s "SONS"
I know of no greater and more wonderful word that could have been
chosen. To be servants of God—to be subjects, soldiers, disciples,
friends—all these are excellent titles; but to be the "sons" of God is
even a more superior designation. The Scripture says, "A slave has no
permanent place in the family, but a son belongs to it forever." (John 8:35)
To be a son of the rich and noble people in this world—to be the son
of princes and kings of the earth—this is commonly considered a
great temporary advantage and privilege. But to be a son of the King
of kings, and Lord of lords—to be a son of the High and Holy One—
who lives and dwells in eternity—this is something far greater. And
yet this is the privilege of every true Christian.
The son of an earthly parent naturally looks to his father for
affection, support, provision, and education. There is a home always
open to him. There is love which, generally speaking, no amount of
bad behavior can completely extinguish. All these are things that
generally belong to all the sons of this world. Think then how great is
the privilege of that poor sinner of mankind who can say of God, "He
is my Father."
But how can sinful men like ourselves become sons of God? When do
we enter into this glorious relationship? We are not the sons of God
by nature. We were not born as "sons of God" when we came into the
world. No man has a natural right to look to God as His Father. It is a
vile heresy to say that he has. Men are said to be born poets and
painters—but men are never born sons of God. The Book of
Ephesians tells us, "Like the rest, we were by nature objects
(children) of wrath." (Ephesians 2:3) The Book of John says, "We
know who the children of God are and who the children of the devil
are: Anyone who does not do what is right is not a child of God." (1
John 3:10) The doctrine of the Church of England wisely follows the
doctrines of the Bible, and teaches, "By nature we are born in sin,
and children of wrath." Yes: we are all, in our natural state, children
of the devil, rather than children of God! Sin is indeed hereditary,
and runs in the family of Adam. Grace is not hereditary, and holy
men have not, as a matter of course, holy sons. Then, how and when
does this mighty change and transformation take place? When and in
what manner do sinners become the "sons and daughters of the Lord
Almighty?" (2 Corinthians 6:18)
Men become sons of God in the day that the Holy Spirit leads them
to believe in Jesus Christ for salvation, and not before. (Note: the
reader will of course understand that I am not speaking of children
who die in infancy, or of persons who live and die so mentally
retarded that they could not begin to understand the gospel) What
does the Book of Galatians say? "You are all sons of God through
faith in Christ Jesus." (Galatians 3:26) What does the Book of 1
Corinthians say? "It is because of Him that you are in Christ Jesus."
(1 Corinthians 1:30) What does the Book of John say? "Yet to all who
received Him, to those who believed in His name, He gave the right
(or privilege) to become children of God." (John 1:12) Faith unites
the sinner to the Son of God and makes him one of His members.
Faith makes him one of those in whom the Father sees no spot, and
is well-pleased.
Faith marries him to the beloved Son of God, and entitles him to be
counted among the sons. Faith gives him fellowship with the Father
and with His Son, Jesus Christ." (1 John 1:3) Faith grafts him into
the Father’s family, and opens up to him a room in the Father’s
house. Faith gives him life instead of death, and makes him a son,
instead of being a servant. Show me a man that has this faith, and
then despite whatever church he goes to, I will say that he is a son of
God.
This is one of those points we should never forget. You and I know
nothing of a man’s sonship until he believes. No doubt the sons of
God are foreknown and chosen from all eternity, and predestinated
to adoption. But remember, it is not until they are called in due time,
and believe—it is not until then that you and I can be certain they are
sons. It is not until they repent and believe, that the angels of God
rejoice over them. The angels cannot read the book of God’s election:
they do not know who "His cherished ones" are on the earth. (Psalm
83:3) They rejoice over no man until he believes. But when they see
some poor sinner repenting and believing, then there is joy among
them—joy that one more burning stick is snatched from the fire, and
one more son and heir is born again to the Father in heaven. (Amos
4:11; Luke 15:10) But once more I say, you and I know nothing
certain about a man’s sonship to God until he believes in Christ.
I warn you to beware of the delusive notion that all men and women
are children of God, whether they have faith in Christ or not. It is a
wild theory which many are clinging to in these days, but one which
cannot be proved out of the Word of God. It is a dangerous dream,
with which many are trying to soothe themselves, but one from
which there will be a fearful waking up in the last day.
I do not pretend to deny that God, in a certain sense, is the universal
Father of all mankind,. He is the Great First Cause of all things. He is
the Creator of all mankind, and in Him alone, all men, whether
Christians or heathens, "live and move and have their being." All this
is unquestionably true. In this sense Paul told the Athenians, that
their own poet had said, "We are His offspring." (Acts 17:28) But this
"offspring" status gives no man a title to heaven. The "offspring"
status which we have by creation is one which belongs to stones,
trees, animals, or even to the demons, as much as to us. (Job 1:6)
I do not deny that God loves all mankind with a love of pity and
compassion. "He has compassion on all He has made." "He does not
want anyone to perish, but everyone to come to repentance." "He
takes no pleasure in the death of anyone." All this I admit
completely. In this sense our Lord Jesus tells us, "God so loved the
world that He gave His one and only Son, that whoever believes in
Him will not perish but have eternal life." (Psalm 145:9; 2 Peter 3:9;
Ezekiel 18:32; John 3:16)
I utterly deny the doctrine that God is a reconciled and pardoning
Father to anyone except those who have united themselves to His
Son Jesus Christ, and that no one can be united with Jesus Christ
who does not believe in Him for salvation. The holiness and justice of
God stand against such a doctrine. They make it impossible for sinful
men to approach God, except through the Mediator. They tell us that
God is "a consuming fire" (Hebrews 12:29) against those who are
without Christ. The whole New Testament is against the doctrine. It
teaches that no man can claim an interest in Christ unless he will
receive Him as his Mediator, and believe on Him as his Savior.
Where there is no faith in Christ it is a dangerous error to say that a
man may take comfort in God as his Father. God is a reconciled
Father to no one but those who are united with Christ.
It is unreasonable to talk of the view I am now upholding as being
narrow-mined and harsh. The Gospel sets an open door before every
man. Its promises are wide and full. Its invitations are earnest and
tender. Its requirements are simple and clear, "Believe in the Lord
Jesus, and you will be saved." But to say that proud men, who will
not bow their necks to the easy yoke of Christ, and worldly men who
are determined to have their own way and their sins—to say that
such men have a right to claim an interest in Christ, and a right to
call themselves sons of God, is to say what never can be proved from
Scripture. God offers to be their Father; but He does it on certain
clear terms—they must draw near to Him through Christ. Christ
offers to be their Savior; but in doing so He gives one simple
requirement—they must commit their souls to Him, and give Him
their hearts. They refuse the terms, and yet dare to call God their
Father! They scorn the requirement, and yet dare to hope that Christ
will save them! God is to be their Father—but on their own terms!
Christ is to be their Savior—but on their own conditions! What can
be more unreasonable? What can be more proud? What can be more
unholy than such a doctrine as this? Let us beware of it, for it is a
common doctrine in these latter days. Let us beware of it, for it is
often falsely put forward and sounds beautiful and loving in the
mouth of poets, novelists, sentimentalists, and tender-hearted
women. Let us beware of it, unless we intend to throw aside our Bible
altogether, and set up ourselves to be wiser than God. Let us stand
fast on the old Scriptural ground: No sonship to God without Christ!
No interest in Christ without faith!
I pray to God there was not a need to give this kind of warning. But I
have every reason to think they need to be given clearly and
unmistakably. There is a school of theology rising up in this day,
which appears to me most eminently calculated to promote
unfaithfulness, to help the devil, and to ruin souls. It comes to us like
Joab to Amasa, with the highest professions of kindness, generosity,
and love. According to this theology, God is all mercy and love—His
holiness and justice are completely ignored! Hell is never spoken of
in this theology—it speaks only of heaven! Damnation is never
mentioned—it is treated as an impossible thing—they say that all
men and women will saved! Faith, and the work of the Spirit, are
refined away into nothing at all! "Everyone who believes anything
has faith! Everyone who thinks anything has the Spirit! Everyone is
right! No one is wrong! No one is to blame for any action they may
commit! It is the result of his position in life. It is because of his
circumstances! He is not accountable for his opinions, any more than
for the color of his skin! He must be what he is! The Bible is a
imperfect book! It is old-fashioned! It is obsolete! We may believe
just as much of it as we please, and no more!" I solemnly warn men
to beware of all this kind of theology. In spite of all the fashionable
words used, such as, "generosity," and "kindness," and "openness,"
and "freedom from bigotry," and so forth, I do believe it is a theology
that leads people directly into hell.
(a) Facts speak directly against the teachers of this theology.
Let them visit Mesopotamia, and see what desolation reigns where
Nineveh and Babylon once stood. Let them go to the shores of the
Dead Sea, and look down into its mysterious bitter waters. Let them
travel in Palestine, and ask what has turned that fertile country into a
wilderness. Let them observe the wandering Jews, scattered over the
face of the world, without a land of their own, and yet never absorbed
among other nations. And then let them tell us, if they dare, that God
is so entirely a God of mercy and love that He never does and never
will punish sin.
(b) The conscience of man speaks directly against these teachers.
Let them go to the bedside of some dying child, and try to comfort
him with their doctrines. Let them see if their puffed up theories will
calm his gnawing, restless anxiety about the future, and enable him
to die in peace. Let them show us, if they can, a few well authenticated cases
of joy and happiness in death without Bible
promises—without conversion, and without that faith in the blood of
Christ, which old-fashioned theology commands. Yes, when men are
leaving this world, conscience makes sad work of the new systems of
theology preached in these latter days. Conscience is not easily
satisfied, in a dying hour, that there is no such place as hell.
(c) Every reasonable conception that we can form of a
future state speaks directly against these teachers.
Imagine a heaven which would contain all of mankind! Imagine a
heaven in which holy and unholy, pure and impure, good and bad,
would be all gathered together in one confused mass! What point of
union would there be in such a company? What would be the
common bond of harmony and brotherhood? What unity, what
harmony, what peace, what oneness of spirit could exist? Surely the
mind rebels against the idea of a heaven in which there would be no
distinction between the righteous and the wicked, between Pharaoh
and Moses, between Abraham and the Sodomites, between Paul and
Nero, between Peter and Judas Iscariot, between the man who dies
in the act of murder or drunkenness, and men like Baxter, and
McCheyne! Surely an eternity in such a miserably confused crowd
would be worse than annihilation itself! Surely such a heaven would
be no better than hell!
(d) Holiness and morality speak directly against these teachers.
If all men and women are God’s children, regardless of the difference
between them in their lives—and everyone one of them is going to
heaven, however different they may be from one another here in the
world, then what is the use of striving after holiness? What motive
remains for living soberly, righteously, and godly? What does it
matter how men conduct themselves, if everyone goes to heaven, and
nobody goes to hell? Surely the heathen poets and philosophers of
Greece and Rome could tell us something better and wiser than this!
Surely a doctrine which is subversive of holiness and morality, and
takes away all motives to seek to be pure carries on the face of it the
stamp of its origin. It is of earth, and not of heaven. It is of the devil,
and not of God.
(e) The Bible speaks against these teachers from first to last.
Hundreds of texts might be quoted which are diametrically opposed
to their theories. These texts must be totally rejected, if the Bible is to
square with their views. To suit their theology, these Bible truths
must be thrown away! At this rate the authority of the whole Bible is
soon destroyed. And what do men give us in its place? Nothing,
nothing, at all! They rob us of the bread of life, and do not even give
us a stone in its place.
Once more I warn everyone into whose hands this paper may fall to
beware of this theology. I charge you to hold fast to the doctrine
which I have been endeavoring to uphold in this paper. Remember
what I have said, and never let it go. No inheritance of glory without
sonship to God! No sonship to God without an interest in Christ! No
interest in Christ without your own personal faith! This is God’s
truth. Never forsake it.
Who now among the readers of this paper desires to know whether
he is a son of God? Ask yourself this question, and ask it this day—
and ask it in God’s sight, whether you have repented and believed.
Ask yourself whether you are personally acquainted with Christ, and
united to Him in heart. If not you may be very sure you are no son of
God. You are not yet born again. You are still in your sins. God may
be your Creator, but He is not your reconciled and pardoning Father.
Yes! though the Church and the world may agree to tell you to the
contrary—though clergy and laity unite in flattering you—your
sonship is worth little or nothing in the sight of God. Let God be true
and every man a liar. Without faith in Christ you are no son of God:
you are not born again.
Who is there among the readers of this paper who desires to become
a son of God? Let that person see and feel his sins, and flee to Christ
for salvation, and this day he will be placed among the children. Only
acknowledge your iniquity, and grab hold of the hand that Jesus
holds to you this day, and sonship, with all it privileges, is yours.
Only confess your sins, and bring them to Christ, and God is "faithful
and just and will forgive us our sins and purify us from all
unrighteousness." (1 John 1:9) This very day old things will pass
away, and all things become new. This very day you will be forgiven,
pardoned, "to the praise of His glorious grace, which He has freely
given us in the One He loves." (Ephesians 1:6) This very day you will
have a new name given to you in heaven. You began reading this
paper as a child of wrath. You will lie down tonight as a child of God.
Mark this, if your professed desire after sonship is sincere—if you are
truly weary of your sins, and have really something more than a lazy
wish to be free—there is real comfort for you. It is all true. It is all
written in Scripture, just like I have written it in this paper. I dare
not raise barriers between you and God. This day I say, "Believe in
the Lord Jesus Christ," and you will become "a son," and be saved.
Who is there among the readers of this paper that is truly a son of
God? Rejoice, I say, and be extremely thankful and joyful of your
privileges. Rejoice, for you have good cause to be thankful.
Remember the words of the beloved apostle: "How great is the love
the Father has lavished on us, that we should be called children of
God!" (1 John 3:1) How wonderful that heaven should look down on
earth—that the Holy God should set His affections on sinful man,
and admit him into His family! Even though the world does not
understand you! Even though the men of this world laugh at you,
and reject your name as evil! Let them laugh if they will. God is your
Father. You have no need to be ashamed. The Queen can create a
nobleman. The Bishops can ordain clergymen. But Queen, Bishops,
priests, and deacons—all together cannot, of their own power, make
one son of God, or one of greater dignity than a son of God. The man
that can call God his Father, and Christ his elder brother—that man
may be poor and lowly, yet he never needs to be ashamed.
II. Let me show, in the second place, the special evidences
of the true Christian’s relation to God.
How can a man be sure of his own sonship? How can he find out
whether he is one that has come to Christ by faith and been born
again? What are the marks and signs by which the "sons of God" may
be known? This is a question which all who love eternal life ought to
ask. This is a question to which the verses of Scripture, which I am
asking you to consider, like many others, supply an answer.
(1) The sons of God, for one thing, are all led by His Spirit.
What does the Scripture say, which heads this paper? "Those who are
led by the Spirit of God are sons of God." (Romans 8:14)
They are all under the leading and teaching of a power which is
Almighty, though unseen—the power of the Holy Spirit. They no
longer turn to their own way, nor walk in the light of their own eyes,
nor follow their own natural heart’s desire. The Spirit leads them.
The Spirit guides them. There is a movement in their hearts, lives,
and affections, which they feel, though they may not be able to
explain, and a movement which is always more or less in the same
direction.
They are led away from sin—away from self-righteousness—away
from the world. This is the road by which the Spirit leads God’s
children. Those whom God adopts He teaches and trains. He shows
them their own hearts. He makes them weary of their own ways. He
makes them long for inward peace.
They are led to Christ. They are led to the Bible. They are led to
prayer. They are led to holiness. This is the beaten path along which
the Spirit makes them travel. Those whom God adopts He always
sanctifies. He makes sin very bitter to them. He makes holiness very
sweet.
It is the Spirit who leads them to Sinai, and first shows them the law,
so that their hearts may be broken. It is He who leads them to
Calvary, and shows them the cross, so that their hearts may be
healed. It is He who leads them up the slopes to the top of Pisgah,
and gives them a clear view of the promised land, so that their hearts
may be cheered. When they are taken into the wilderness, and taught
to see their own emptiness, it is the leading of the Spirit. When they
are carried up to Mount Tabor or Mount Hermon, and uplifted with
glimpses of the glory to come, it is the leading of the Spirit. Each and
every one of God’s sons is the subject of these leadings. Each and
every one is "willing in the day of [God’s] power," and yields himself
to it. And each and every one is led by the straight way to a city where
they could settle. (Psalm 110:3 KJV); 107:7 NIV)
Settle this in your heart, and do not let it go. The sons of God are a
people "led by the Spirit of God, and always led more or less in the
same way. Their experience will wonderfully agree when they
compare notes in heaven. This is one mark of sonship.
(2) Furthermore, all the sons of God have the feelings of
adopted children towards their Father in heaven.
What does the Scripture say which heads this paper? "You did not
receive a spirit that makes you a slave again to fear, but you received
the Spirit of sonship. And by Him we cry, ‘Abba, Father.’" (Romans 8:15)
The sons of God are delivered from that cringing fear of God which
sin generates in the natural heart. They are redeemed from that
feeling of guilt which made Adam "hide from the LORD God among
the trees of the garden," and Cain to go, "out from the LORD’S
presence." (Genesis 3:8; 4:16) They are no longer afraid of God’s
holiness, and justice, and majesty. They no longer feel that there is a
great gulf and barrier between themselves and God. They no longer
feel that God is angry with them, and must be angry with them,
because of their sins. The sons of God are delivered from these
chains and shackles of the soul.
Their feelings towards God are now those of peace and confidence.
They see Him as a Father reconciled in Christ Jesus. They look on
Him as a God whose justice and holiness is satisfied by their great
Mediator and Peacemaker, the Lord Jesus. They see Him as a God
who is "just and the one who justifies those who have faith in Jesus."
(Romans 3:26) As a Father, they draw near to Him with boldness: as
a Father, they can speak to Him with freedom. They have exchanged
the spirit of bondage for that of liberty, and the spirit of fear for that
of love. They know that God is holy, but they are not afraid: they
know that they are sinners, but they are still not afraid. Though holy,
they believe that God is completely reconciled: though sinners, they
believe they are completely clothed with Jesus Christ. Such is the
feeling of the sons of God.
I admit that some of them have this feeling more vividly than others.
There are some of them who still carry about scraps and remnants of
the old spirit of bondage to their dying day. Many of them still have
moments when they shake with the resurrected fears of their old sin
nature. But the overwhelming majority of the sons of God would say,
if cross-examined, that since they knew Christ their feelings towards
God are very different from what they had ever been before. They
feel as if something like the old Roman form of adoption had taken
place between themselves and their Father in heaven. They feel as if
He had said to each one of them, "Will you be my son?" and their
hearts had replied, "I will."
Let us also try to understand this, and hold on to it tightly. The sons
of God are a people who feel towards God in a way that the children
of the world do not. God’s children no longer feel a cringing fear of
God; rather, their feelings towards Him is as a reconciled parent.
This, then, is another mark of sonship.
(3) But, again, the sons of God have the witness of the Spirit in their consciences.
What does the Scripture say which heads this paper? "The Spirit
himself testifies with our spirit that we are God’s children." (Romans8:16)
The sons of God have got something within their hearts which tells
them there is a relationship between themselves and God. They feel
something which tells them that old things have passed away and all
things have become new: that guilt is gone, that peace is restored,
that heaven’s door is open, and hell’s door is shut. They have, in
short, what the children of the world have not—a felt, positive, and
reasonable hope. They have what Paul calls the "seal" and "deposit"
of the Spirit. (2 Corinthians 1:22; Ephesians 1:13)
I do not for a moment deny that this witness of the Spirit varies to
the extent to which the sons of God possess it. With some it is a loud,
clear, ringing, distinct testimony of conscience: "I am Christ’s, and
Christ is mine." With others it is a little, feeble, stammering whisper,
which the devil and the flesh often prevent from being heard. Some
of the children of God race on their course towards heaven with full
assurance. Others are tossed back and forth on their voyage, and will
scarcely believe they have got faith. But take the least and lowest of
the sons of God: ask him if he will give up the little bit of religious
hope which he has attained? Ask him if he will exchange his heart,
with all its doubts and conflicts, its wrestlings and fears—ask him if
he will exchange that heart for the heart of the downright worldly
and careless man? Ask him if he would be content to turn around
and throw down the things he has got hold of, and go back to the
world? Who can doubt what the answer would be? "I cannot do that,"
he would reply. "I do not know whether I have faith, and I do not feel
sure I have got grace; but I have got something within me I would
not like to part with." And what is that "something"? I will tell you—
it is the witness of the Spirit.
Let us also try to understand this, that the sons of God have the
witness of the Spirit in their consciences. This is another mark of
sonship.
(4) Let me add one thing more. All the sons of God take
part in suffering with Christ.
What does the Scripture say which heads this paper? "If we are
children, then we are heirs—heirs of God and co-heirs with Christ, if
indeed we share in His sufferings." (Romans 8:17)
All the children of God have a cross to carry. They have trials,
troubles, and afflictions to go through for the Gospel’s sake. They
have trials from the world, trials from the flesh, and trials from the
devil. They have trials of hurt feelings from their relatives and friends
—cruel words, harsh treatment, and unmerciful judgment. They have
trials in the matter of character; slander, misrepresentation,
mockery, insinuation of false motives—all these often fall heavily on
them. They have trials in the matter of worldly interests. They often
have to choose whether they will please man and lose glory for God,
or gain glory for God and offend man. They have trials from their
own hearts. In general, they each have their own thorn in the flesh—
their own resident-devil, who is their worst foe. This is the
experience of the sons of God.
Some of them suffer more, and some less. Some of them suffer in one
way, and some in another. God measures out their portions like a
wise physician, and cannot error. But I believe there never was one
child of God who reached paradise without a cross.
Suffering is the daily provision of the Lord’s family. "The Lord
disciplines those He loves." "If you are not disciplined (and everyone
undergoes discipline), then you are illegitimate children and not true
sons." "We must go through many hardships to enter the kingdom of
God." "Everyone who wants to live a godly life in Christ Jesus will be
persecuted." (Hebrews 12:6, 8; Acts 14:22; 2 Timothy 3:12) When the
godly Latimer was told by his landlord that he had never had any
trouble in his life, "Then," said Latimer, "God cannot be here."
Suffering is a part of the process by which the sons of God are made
holy. They are chastened to wean them from the world, and make
them partakers of God’s holiness. The Captain of their salvation was
made "perfect through suffering," and so are they. (Hebrews 2:10;
12:10) There never was a great saint who had not experienced either
great hardships, or great persecutions. An early church father,
Melancthon said, "Where there are no cares there will generally be
no prayers."
Let us try to settle this in our hearts also. The sons of God all have a
cross to bear. A suffering Savior generally has suffering disciples. The
Bridegroom was a man of sorrows. Therefore, the Bride must not be
a woman of pleasures and unacquainted with grief. Blessed are they
that mourn! Let us not murmur at the cross. This also is a sign of
sonship.
I warn men never to assume that they are sons of God unless they
have the scriptural marks of sonship. Beware of a sonship without
evidences. Again I say, Beware. When a man has no leading of the
Spirit to show me, no spirit of adoption to tell of, no witness of the
Spirit in his conscience, no cross in his experience—is this man a son
of God? Whatever others may think I would not dare to say he is! It
is to his shame that he is not one of God’s children. (Deuteronomy
32:5) He is no heir of glory.
Do not tell me that you have been baptized and taught the catechism
of the Church, and therefore must be a child of God. I tell you that
the church register is not the book of life. I tell you that to be
christened a child of God, and called regenerate as an infant is one
thing; but to be a child of God in fact, is another thing altogether. Go
and read that catechism again. It is the "death unto sin and the new
birth unto righteousness," which makes men children of grace.
Unless you know these things by experience, you are no son of God.
Do not tell me that you are a member of Christ’s Church and
therefore you must be a son. I answer that the sons of the Church are
not necessarily the sons of God. Such sonship is not the sonship of
the eighth chapter of Romans. That is the sonship you must have if
you are to be saved.
And now, I do not doubt that some reader of this paper will want to
know if he may be saved without the witness of the Spirit.
I answer, if you mean by the witness of the Spirit, the full assurance
of hope—then without question you may be saved. But if you want to
know whether a man can be saved without any inward sense, or
knowledge, or hope of salvation, I answer that ordinarily, He cannot.
I warn you plainly to cast away all indecision as to your state before
God, and to make your calling sure. Clear up your position and
relationship. Do not think there is anything praiseworthy in always
doubting. Leave that to the Roman Catholics. "Assurance," said a
godly Puritan, "may be attained: and what have we been doing all our
lives, since we became Christians, if we have not attained it? "
I do not doubt that some true Christians who read this paper will
think their evidence of sonship is too small to be good, and will think
bad things about themselves. Let me try to cheer them up. Who gave
you the feelings you possess? Who made you hate sin? Who made
you love Christ? Who made you long and strive after holiness?
Where did these feelings come from? Did they come from nature?
There are no such feelings in a natural man’s heart. Did they come
from the devil? He would try to prevent such feelings at any cost.
Cheer up, and take courage. Fear not, and do not be downcast. Press
forward, and go on. There is hope for you after all. Strive. Labor.
Seek. Ask. Knock. Press on. You will yet see that you are "sons of
God."
III. Let me show you, in the last place, the privileges of the
true Christian’s relation to God.
Nothing can be conceived more glorious than the prospects of the
sons of God. The words of Scripture which head up this paper
contain a rich mine of good and comfortable things. "If we are
children," says Paul, "then we are heirs—heirs of God and co-heirs
with Christ, if indeed we share in His sufferings in order that we may
also share in His glory." (Romans 8:17)
True Christians then are "heirs." Something is prepared for each one
of them which is yet to be revealed.
They are "heirs of God." To be heirs of the rich on earth is something.
How much more then is it to be son and heir of the King of kings!
They are "co-heirs with Christ." They will share in His majesty, and
take part in His glory. They will be glorified together with Him.
And this, we must remember, is for all the children of God. Abraham
took care to provide for all his children, and God takes care to
provide for His. None of them are disinherited. None will be cast out.
None will be cut off. Each will stand in his place and have a share, in
the day when the Lord brings many sons and daughters to glory.
Who can tell us of the full nature of the inheritance of the saints?
Who can describe the glory which is yet to be revealed and given to
the children of God? Words fail us. Language falls short. Mind
cannot fully conceive, and tongue cannot express perfectly, the
things which are comprised in the glory yet to come upon the sons
and daughters of the Lord Almighty. Oh, it is indeed a true saying of
the Apostle John: "What we will be has not yet been made known." (1John 3:2)
The very Bible itself only lifts a little of the veil which hangs over this
subject. How could it do more? We could not thoroughly understand
more if more had been told us. Our mental capacity is as yet too
earthly—our understanding is as yet too carnal to appreciate more if
we had it. The Bible generally deals with the subject in negative
terms and not in positive assertions. It describes what there will not
be in the glorious inheritance that we may, therefore, have some
faint idea of what there will be. It paints the absence of certain
things, in order that we may drink in a little the blessedness of the
present things.
It tells us that the inheritance "can never perish, spoil or fade." It
tells us that "the crown of glory will never fade away." It tells us that
the devil is to be "bound," that "there will be no night there and no
longer will there be any curse," that "death and Hades were thrown
into the lake of fire," that "every tear will be wiped from their eyes,"
and that the inhabitant will never say, "I am ill." And these are
indeed glorious things. No corruption! No fading! No withering! No
devil! No curse of sin! No sorrow! No tears! No sickness! No death!
Surely the cup of the children of God will surely run over! (1 Peter
1:4; 5:4; Revelation 20:2; 21:25; 22:3; 20:14; 21:4; Isaiah 33:24)
But there are positive things told to us about the glory yet to come
upon the heirs of God, which ought not to be kept back. There are
many sweet, pleasant, and unspeakable comforts in their future
inheritance, which all true Christians would do well to consider.
There are enjoyable refreshments for fainting pilgrims in many
words and expressions of Scripture, which you and I ought to store
up for the time of need.
(a) Is knowledge pleasant to us now?
Is the little that we know of God, and Christ, and the Bible precious
to our souls, and do we long for more? We will have perfect
knowledge in heaven. What does the Scripture say? "Then I will
know fully, even as I am fully known." (1 Corinthians 13:12) Blessed
be God, there will be no more disagreements among believers! All
will finally see eye to eye. The former ignorance will have passed
away. We will marvel to find how childish and blind we have been.
(b) Is holiness pleasant to us now?
Is sin the burden and bitterness of our lives? Do we long for entire
conformity to the image of God? We will have perfect holiness in
heaven. What does the Scripture say? "Christ loved the Church and
gave Himself up for her," not only that He might sanctify it on earth,
but also "to present her to Himself as a radiant church, without stain
or wrinkle or any other blemish, but holy and blameless." (Ephesians
5:27) Oh, the blessedness of an eternal good-bye to sin! Oh, how little
even the best of us are presently doing! Oh, what unutterable evil
sticks, like glue, to all of our motives, all of our thoughts, all of our
words, and all of our actions! Oh, how many of us are godly in our
words, but, so weak in our works! Thank God, all this will be
changed.
(c) Is rest pleasant to us now?
Do we often feel "exhausted yet keeping up the pursuit?" (Judges
8:4) Do we long for a world in which we will not need to always be
watching and doing battle? We will have perfect rest in glory. What
does the Scripture say? "There remains, then, a Sabbath-rest for the
people of God." (Hebrews 4:9) The daily, hourly conflict with the
world, the flesh, and the devil, will finally come to an end. The enemy
will be subdued. The warfare will be over. The wicked will finally stop
causing us trouble. The weary will finally be at rest. There will be a
great calm.
(d) Is service pleasant to us now?
Do we find it sweet to work for Christ, and yet groan being burdened
by such a feeble body? Is our spirit often willing, but hampered and
clogged by the poor weak flesh? Have our hearts burned within us
when we have been allowed to give a cup of cold water for Christ’s
sake, and have we sighed to think what unprofitable servants we are?
Let us take comfort. We will be able to serve perfectly in glory, and
without weariness. What does the Scripture say? "They serve Him
day and night in His temple." (Revelation 7:15)
(e) Is satisfaction pleasant to us now?
Do we find the world empty? Do we long for the filling up of every
empty place in our hearts? We will have perfect satisfaction in glory.
We will no longer have to mourn over cracks in all our earthen
vessels, and thorns in all our roses, and bitter residue in all our sweet
cups. We will no longer lament with Jonah over withered gourds. We
will no longer say with Solomon, "All of them are meaningless, a
chasing after the wind." We will no longer cry with aged David, "To
all perfection I see a limit" What does the Scripture say? "When I
awake, I will be satisfied with seeing Your likeness." (Ecclesiastes
1:14; Psalm 119:96; Psalm 17:15)
(f) Is communion with the saints pleasant to us now?
Do we feel that we are never so happy as when we are with the
"glorious ones?" Do we feel most at home when we are in their
company? (Psalm 16:3) We will have perfect communion in heaven.
What does the Scripture say? "The Son of Man will send out His
angels, and they will weed out of His kingdom everything that causes
sin and all who do evil." "He will send His angels with a loud trumpet
call, and they will gather His elect from the four winds." (Matthew
13:41; 24:31) Praise be to God! We will see all the saints of whom we
have read about in the Bible, and in whose steps we have tried to
walk. We will see apostles, prophets, patriarchs, martyrs, reformers,
missionaries, and ministers, of whom the world was not worthy. We
will see the faces of those we have known and loved in Christ while
on earth, and over whose departure we shed bitter tears. We will see
them more bright and glorious than they ever were before. And best
of all, we will see them without hurry and anxiety, and without
feeling that we only meet to part again. In the coming glory there is
no death, no parting, no farewell.
(g) Is communion with Christ pleasant to us now?
Do we find His name precious to us? Do we feel our hearts burn
within us at the thought of His dying love? We will have perfect
communion with Him in heaven. "We will be with the Lord forever."
(1 Thessalonians 4:17) We will be with Him in paradise. (Luke 23:43
43) We will see His face in the kingdom. These eyes of ours will
behold those hands and feet which were pierced with nails, and that
head which was crowned with thorns. Where He is, there also will be
the sons of God. When He comes, they will come with Him. When He
sits down in His glory, they will sit down by His side. This is indeed a
blessed expectation! I am a dying man in a dying world. All before
me is dark. The world to come is a unknown harbor. But Christ is
there, and that is enough. Surely if there is rest and peace in
following Him by faith on earth, there will be far more rest and peace
when we see Him face to face. If we have found it good to follow the
pillar of cloud and fire in the wilderness, we will find it a thousand
times better to sit down in our eternal inheritance, with our Joshua,
in the promised land.
If any one among the readers of this paper is not yet among the sons
and heirs, I do pity you with all my heart! How much you are
missing! How little true comfort you are enjoying! There you are,
struggling on, and toiling in the fire, and wearing yourself out for
mere earthly ends—seeking rest and finding none—chasing shadows
and never catching them—wondering why you are not happy, and yet
refusing to see the cause—hungry, and thirsty, and empty, and yet
blind to the abundance within your reach. Oh, that you were wise!
Oh, that you would hear the voice of Jesus, and learn from Him!
If you are one of those who are sons and heirs, you may rightly
rejoice and be happy. You can wait with joy, like the boy Patience in
Pilgrim’s Progress: your best things are yet to come. You can easily
bear crosses without murmuring: your light affliction is but for a
moment. Your "present sufferings are not worth comparing with the
glory that will be revealed." "When Christ, who is your life, appears,
then you also will appear with Him in glory." (Romans 8:18;
Colossians 3:4) You have no need to envy the sinner and his
prosperity. You are the truly rich. It was well said by a dying believer
in my own church: "I am richer than I ever was in my life." You may
say as Mephibosheth said to David: "Let him take everything, now
that my lord the king has arrived home safely." (2 Samuel 19:30) You
may say as Alexander said when he gave all his riches away, and was
asked what he kept for himself: "I have hope." You need not be
discouraged by sickness: the eternal part of you is safe and provided
for, despite what happens to your body. You can calmly look at
death: it opens a door between you and your inheritance. You need
not have excessive sorrow over the things of the world—over partings
and bereavements, over losses and crosses: the day of gathering is
before you. Your treasure is beyond reach of harm. Every year
heaven is becoming more full of those you love, and earth more
empty. Glory in your inheritance. It is all yours if you are a son of
God: "If we are children, then we are heirs."
(1) And now, in concluding this paper, let me ask every one who reads it,
Whose child are you?
Are you the child of nature or the child of grace? Are you the child of
the devil or the child of God? You cannot be both at once. Which are you?
Settle the question without delay, for eventually you must die as
either one or the other. Settle it, for it can be settled, and it is folly to
leave it in doubt. Settle it, for time is short, the world is getting old,
and you are quickly drawing near to the judgment seat of Christ.
Settle it, for death is near, the Lord is at hand, and who can tell what
a day might bring forth? Oh, that you would never rest till the
question is settled! Oh, that you may never feel satisfied till you can
say, "I have been born again: I am a son of God!"
(2) If you are not a son and heir of God, I plead with you to become one without delay.
Do you want to be rich? There are unsearchable riches in Christ. Do
you want to be exalted? You will be a king. Do you want to be happy?
You will have a peace which transcends understanding and which the
world can never give and never take away. Oh, come out and take up
the cross and follow Christ! Come out from among the thoughtless
and worldly, and hear the word of the Lord: "I will be a Father to
you, and you will be my sons and daughters, says the Lord
Almighty." (2 Corinthians 6:18)
(3) If you are a son of God, I plead with you to walk worthy of your Father’s house.
I solemnly charge you to honor Him with your life; and above all to
honor Him by implicit obedience to all of His commands, and to give
sincere love to all of His children. Put forth the effort to travel
through the world like a child of God and heir to glory. Let men be
able to trace a family likeness between you and your Heavenly
Father. Live a heavenly life. Seek things that are above. Do not seem
to be building your nest below. Behave like a man who seeks a city
that is not visible, whose citizenship is in heaven, and who would be
content with many hardships till he gets home.
Labor to feel like a son of God in every circumstance in which you are
placed. Never forget you are on your Father’s ground so long as you
are here on earth. Never forget that a Father’s hand sends to you all
your mercies and crosses. Cast every care on Him. Be happy and
cheerful in Him. Indeed, why would you ever be sad if you are the
King’s son? Why should men ever doubt, when they look at you,
whether it is a pleasant thing to be one of God’s children?
Labor to behave towards others like a son of God. Be blameless and
harmless in your day and generation. Be a "peacemaker." (Matthew
5:9) Seek for your children sonship to God, above everything else:
seek for them an inheritance in heaven, whatever else you do for
them. No man leaves his children so well provided for as he who
leaves them sons and heirs of God.
Persevere in your Christian calling, if you are a son of God, and press
forward more and more. Be careful to lay aside every weight, and the
sin which most easily entangles you. Keep your eyes fixed steadily on
Jesus. Remain in Him. Remember that apart from Jesus you can do
nothing and with Jesus you can do everything. (John 15:5;
Philippians 4:13) Watch and pray every day. Be steadfast,
unmovable, and always abounding in the work of the Lord. Settle it
in your heart that never will a cup of cold water, given because you
are a disciple of Jesus, ever lose its reward, and that every year you
are coming closer to your home in heaven.
"For in just a very little while, He who is coming will come and will
not delay." (Hebrews 10:37)
Then the creation itself will be liberated from its bondage to decay
and brought into the glorious freedom of the children of God.
(Romans 8:19, 21) Then will the world acknowledge that God’s
children were the truly wise. Then will the sons of God finally come
of age, and no longer be waiting for their inheritance, but actual
possessors of it. Then will they hear with exceeding joy those
comforting words, "Come, you who are blessed by my Father; take
your inheritance, the kingdom prepared for you since the creation of
the world." (Matthew 25:34) Surely that day will make amends for everything!
"Those who are led by the Spirit of God are sons of God."
(Romans 8:14)
"For you did not receive a spirit that makes you a slave again
to fear, but you received the Spirit of sonship. And by Him we
cry, ‘Abba, Father.’" (Romans 8:15)
"The Spirit himself testifies with our spirit that we are God’s
children." (Romans 8:16)
"Now if we are children, then we are heirs—heirs of God and
co-heirs with Christ, if indeed we share in his sufferings in
order that we may also share in His glory." (Romans 8:17)
The people of whom the Apostle Paul speaks of in the verses before
us today are the richest people on the earth. It just has to be. They
are called "heirs of God and co-heirs with Christ."
The inheritance of these people is the only inheritance really worth
having; all others are unsatisfying and disappointing. They bring
with them many concerns. They cannot cure an aching heart, or
lighten a heavy conscience; they cannot prevent family troubles; they
cannot prevent sicknesses, misfortunes, separations, and deaths. But
there are no disappointments among the "heirs of God."
The inheritance I speak of is the only inheritance which can be kept
forever; all others must be left in the hour of death, if they have not
been taken away before. Those who are extremely wealthy cannot
carry anything with them beyond the grave. But it is not so with the
"heirs of God." Their inheritance is eternal.
The inheritance I speak of is the only inheritance which is within
everybody’s reach. Most men can never obtain riches and greatness,
though they work hard for them all of their lives; but glory, honor,
and eternal life, are offered to every man freely, who is willing to
accept them on God’s terms. "Whoever wants to," may be an "heir of
God and co-heirs with Christ."
If any reader of this paper wishes to have a portion of this
inheritance, let him know that he must be a member of that one
family on earth to which it belongs, and that is the family of all true
Christians. If you desire to have glory in heaven, then you must
become one of God’s children on earth. I write this paper in order to
persuade you to become a child of God today, if you are not one
already. I write it to persuade you to be absolutely certain that you
are one, if at present you only have a vague hope, and nothing more.
No one but true Christians are the children of God! No one but the
children of God are heirs of God! Give me your attention, while I try
to unfold these things to you, and to show you the lessons contained
in the verses which head this paper.
I. Let me show the relationship of all true Christians to
God. They are "sons of God."
II. Let me show the special evidences of this relationship.
True Christians are "led by the Spirit." They have "the
Spirit of sonship." They have the "testimony of the Spirit."
They "share in the sufferings of Christ."
III. Let me show the privileges of this relationship. True
Christians are "heirs of God and co-heirs with Christ."
I. First let me show the relationship of all true Christians
to God. They are God’s "SONS"
I know of no greater and more wonderful word that could have been
chosen. To be servants of God—to be subjects, soldiers, disciples,
friends—all these are excellent titles; but to be the "sons" of God is
even a more superior designation. The Scripture says, "A slave has no
permanent place in the family, but a son belongs to it forever." (John 8:35)
To be a son of the rich and noble people in this world—to be the son
of princes and kings of the earth—this is commonly considered a
great temporary advantage and privilege. But to be a son of the King
of kings, and Lord of lords—to be a son of the High and Holy One—
who lives and dwells in eternity—this is something far greater. And
yet this is the privilege of every true Christian.
The son of an earthly parent naturally looks to his father for
affection, support, provision, and education. There is a home always
open to him. There is love which, generally speaking, no amount of
bad behavior can completely extinguish. All these are things that
generally belong to all the sons of this world. Think then how great is
the privilege of that poor sinner of mankind who can say of God, "He
is my Father."
But how can sinful men like ourselves become sons of God? When do
we enter into this glorious relationship? We are not the sons of God
by nature. We were not born as "sons of God" when we came into the
world. No man has a natural right to look to God as His Father. It is a
vile heresy to say that he has. Men are said to be born poets and
painters—but men are never born sons of God. The Book of
Ephesians tells us, "Like the rest, we were by nature objects
(children) of wrath." (Ephesians 2:3) The Book of John says, "We
know who the children of God are and who the children of the devil
are: Anyone who does not do what is right is not a child of God." (1
John 3:10) The doctrine of the Church of England wisely follows the
doctrines of the Bible, and teaches, "By nature we are born in sin,
and children of wrath." Yes: we are all, in our natural state, children
of the devil, rather than children of God! Sin is indeed hereditary,
and runs in the family of Adam. Grace is not hereditary, and holy
men have not, as a matter of course, holy sons. Then, how and when
does this mighty change and transformation take place? When and in
what manner do sinners become the "sons and daughters of the Lord
Almighty?" (2 Corinthians 6:18)
Men become sons of God in the day that the Holy Spirit leads them
to believe in Jesus Christ for salvation, and not before. (Note: the
reader will of course understand that I am not speaking of children
who die in infancy, or of persons who live and die so mentally
retarded that they could not begin to understand the gospel) What
does the Book of Galatians say? "You are all sons of God through
faith in Christ Jesus." (Galatians 3:26) What does the Book of 1
Corinthians say? "It is because of Him that you are in Christ Jesus."
(1 Corinthians 1:30) What does the Book of John say? "Yet to all who
received Him, to those who believed in His name, He gave the right
(or privilege) to become children of God." (John 1:12) Faith unites
the sinner to the Son of God and makes him one of His members.
Faith makes him one of those in whom the Father sees no spot, and
is well-pleased.
Faith marries him to the beloved Son of God, and entitles him to be
counted among the sons. Faith gives him fellowship with the Father
and with His Son, Jesus Christ." (1 John 1:3) Faith grafts him into
the Father’s family, and opens up to him a room in the Father’s
house. Faith gives him life instead of death, and makes him a son,
instead of being a servant. Show me a man that has this faith, and
then despite whatever church he goes to, I will say that he is a son of
God.
This is one of those points we should never forget. You and I know
nothing of a man’s sonship until he believes. No doubt the sons of
God are foreknown and chosen from all eternity, and predestinated
to adoption. But remember, it is not until they are called in due time,
and believe—it is not until then that you and I can be certain they are
sons. It is not until they repent and believe, that the angels of God
rejoice over them. The angels cannot read the book of God’s election:
they do not know who "His cherished ones" are on the earth. (Psalm
83:3) They rejoice over no man until he believes. But when they see
some poor sinner repenting and believing, then there is joy among
them—joy that one more burning stick is snatched from the fire, and
one more son and heir is born again to the Father in heaven. (Amos
4:11; Luke 15:10) But once more I say, you and I know nothing
certain about a man’s sonship to God until he believes in Christ.
I warn you to beware of the delusive notion that all men and women
are children of God, whether they have faith in Christ or not. It is a
wild theory which many are clinging to in these days, but one which
cannot be proved out of the Word of God. It is a dangerous dream,
with which many are trying to soothe themselves, but one from
which there will be a fearful waking up in the last day.
I do not pretend to deny that God, in a certain sense, is the universal
Father of all mankind,. He is the Great First Cause of all things. He is
the Creator of all mankind, and in Him alone, all men, whether
Christians or heathens, "live and move and have their being." All this
is unquestionably true. In this sense Paul told the Athenians, that
their own poet had said, "We are His offspring." (Acts 17:28) But this
"offspring" status gives no man a title to heaven. The "offspring"
status which we have by creation is one which belongs to stones,
trees, animals, or even to the demons, as much as to us. (Job 1:6)
I do not deny that God loves all mankind with a love of pity and
compassion. "He has compassion on all He has made." "He does not
want anyone to perish, but everyone to come to repentance." "He
takes no pleasure in the death of anyone." All this I admit
completely. In this sense our Lord Jesus tells us, "God so loved the
world that He gave His one and only Son, that whoever believes in
Him will not perish but have eternal life." (Psalm 145:9; 2 Peter 3:9;
Ezekiel 18:32; John 3:16)
I utterly deny the doctrine that God is a reconciled and pardoning
Father to anyone except those who have united themselves to His
Son Jesus Christ, and that no one can be united with Jesus Christ
who does not believe in Him for salvation. The holiness and justice of
God stand against such a doctrine. They make it impossible for sinful
men to approach God, except through the Mediator. They tell us that
God is "a consuming fire" (Hebrews 12:29) against those who are
without Christ. The whole New Testament is against the doctrine. It
teaches that no man can claim an interest in Christ unless he will
receive Him as his Mediator, and believe on Him as his Savior.
Where there is no faith in Christ it is a dangerous error to say that a
man may take comfort in God as his Father. God is a reconciled
Father to no one but those who are united with Christ.
It is unreasonable to talk of the view I am now upholding as being
narrow-mined and harsh. The Gospel sets an open door before every
man. Its promises are wide and full. Its invitations are earnest and
tender. Its requirements are simple and clear, "Believe in the Lord
Jesus, and you will be saved." But to say that proud men, who will
not bow their necks to the easy yoke of Christ, and worldly men who
are determined to have their own way and their sins—to say that
such men have a right to claim an interest in Christ, and a right to
call themselves sons of God, is to say what never can be proved from
Scripture. God offers to be their Father; but He does it on certain
clear terms—they must draw near to Him through Christ. Christ
offers to be their Savior; but in doing so He gives one simple
requirement—they must commit their souls to Him, and give Him
their hearts. They refuse the terms, and yet dare to call God their
Father! They scorn the requirement, and yet dare to hope that Christ
will save them! God is to be their Father—but on their own terms!
Christ is to be their Savior—but on their own conditions! What can
be more unreasonable? What can be more proud? What can be more
unholy than such a doctrine as this? Let us beware of it, for it is a
common doctrine in these latter days. Let us beware of it, for it is
often falsely put forward and sounds beautiful and loving in the
mouth of poets, novelists, sentimentalists, and tender-hearted
women. Let us beware of it, unless we intend to throw aside our Bible
altogether, and set up ourselves to be wiser than God. Let us stand
fast on the old Scriptural ground: No sonship to God without Christ!
No interest in Christ without faith!
I pray to God there was not a need to give this kind of warning. But I
have every reason to think they need to be given clearly and
unmistakably. There is a school of theology rising up in this day,
which appears to me most eminently calculated to promote
unfaithfulness, to help the devil, and to ruin souls. It comes to us like
Joab to Amasa, with the highest professions of kindness, generosity,
and love. According to this theology, God is all mercy and love—His
holiness and justice are completely ignored! Hell is never spoken of
in this theology—it speaks only of heaven! Damnation is never
mentioned—it is treated as an impossible thing—they say that all
men and women will saved! Faith, and the work of the Spirit, are
refined away into nothing at all! "Everyone who believes anything
has faith! Everyone who thinks anything has the Spirit! Everyone is
right! No one is wrong! No one is to blame for any action they may
commit! It is the result of his position in life. It is because of his
circumstances! He is not accountable for his opinions, any more than
for the color of his skin! He must be what he is! The Bible is a
imperfect book! It is old-fashioned! It is obsolete! We may believe
just as much of it as we please, and no more!" I solemnly warn men
to beware of all this kind of theology. In spite of all the fashionable
words used, such as, "generosity," and "kindness," and "openness,"
and "freedom from bigotry," and so forth, I do believe it is a theology
that leads people directly into hell.
(a) Facts speak directly against the teachers of this theology.
Let them visit Mesopotamia, and see what desolation reigns where
Nineveh and Babylon once stood. Let them go to the shores of the
Dead Sea, and look down into its mysterious bitter waters. Let them
travel in Palestine, and ask what has turned that fertile country into a
wilderness. Let them observe the wandering Jews, scattered over the
face of the world, without a land of their own, and yet never absorbed
among other nations. And then let them tell us, if they dare, that God
is so entirely a God of mercy and love that He never does and never
will punish sin.
(b) The conscience of man speaks directly against these teachers.
Let them go to the bedside of some dying child, and try to comfort
him with their doctrines. Let them see if their puffed up theories will
calm his gnawing, restless anxiety about the future, and enable him
to die in peace. Let them show us, if they can, a few well authenticated cases
of joy and happiness in death without Bible
promises—without conversion, and without that faith in the blood of
Christ, which old-fashioned theology commands. Yes, when men are
leaving this world, conscience makes sad work of the new systems of
theology preached in these latter days. Conscience is not easily
satisfied, in a dying hour, that there is no such place as hell.
(c) Every reasonable conception that we can form of a
future state speaks directly against these teachers.
Imagine a heaven which would contain all of mankind! Imagine a
heaven in which holy and unholy, pure and impure, good and bad,
would be all gathered together in one confused mass! What point of
union would there be in such a company? What would be the
common bond of harmony and brotherhood? What unity, what
harmony, what peace, what oneness of spirit could exist? Surely the
mind rebels against the idea of a heaven in which there would be no
distinction between the righteous and the wicked, between Pharaoh
and Moses, between Abraham and the Sodomites, between Paul and
Nero, between Peter and Judas Iscariot, between the man who dies
in the act of murder or drunkenness, and men like Baxter, and
McCheyne! Surely an eternity in such a miserably confused crowd
would be worse than annihilation itself! Surely such a heaven would
be no better than hell!
(d) Holiness and morality speak directly against these teachers.
If all men and women are God’s children, regardless of the difference
between them in their lives—and everyone one of them is going to
heaven, however different they may be from one another here in the
world, then what is the use of striving after holiness? What motive
remains for living soberly, righteously, and godly? What does it
matter how men conduct themselves, if everyone goes to heaven, and
nobody goes to hell? Surely the heathen poets and philosophers of
Greece and Rome could tell us something better and wiser than this!
Surely a doctrine which is subversive of holiness and morality, and
takes away all motives to seek to be pure carries on the face of it the
stamp of its origin. It is of earth, and not of heaven. It is of the devil,
and not of God.
(e) The Bible speaks against these teachers from first to last.
Hundreds of texts might be quoted which are diametrically opposed
to their theories. These texts must be totally rejected, if the Bible is to
square with their views. To suit their theology, these Bible truths
must be thrown away! At this rate the authority of the whole Bible is
soon destroyed. And what do men give us in its place? Nothing,
nothing, at all! They rob us of the bread of life, and do not even give
us a stone in its place.
Once more I warn everyone into whose hands this paper may fall to
beware of this theology. I charge you to hold fast to the doctrine
which I have been endeavoring to uphold in this paper. Remember
what I have said, and never let it go. No inheritance of glory without
sonship to God! No sonship to God without an interest in Christ! No
interest in Christ without your own personal faith! This is God’s
truth. Never forsake it.
Who now among the readers of this paper desires to know whether
he is a son of God? Ask yourself this question, and ask it this day—
and ask it in God’s sight, whether you have repented and believed.
Ask yourself whether you are personally acquainted with Christ, and
united to Him in heart. If not you may be very sure you are no son of
God. You are not yet born again. You are still in your sins. God may
be your Creator, but He is not your reconciled and pardoning Father.
Yes! though the Church and the world may agree to tell you to the
contrary—though clergy and laity unite in flattering you—your
sonship is worth little or nothing in the sight of God. Let God be true
and every man a liar. Without faith in Christ you are no son of God:
you are not born again.
Who is there among the readers of this paper who desires to become
a son of God? Let that person see and feel his sins, and flee to Christ
for salvation, and this day he will be placed among the children. Only
acknowledge your iniquity, and grab hold of the hand that Jesus
holds to you this day, and sonship, with all it privileges, is yours.
Only confess your sins, and bring them to Christ, and God is "faithful
and just and will forgive us our sins and purify us from all
unrighteousness." (1 John 1:9) This very day old things will pass
away, and all things become new. This very day you will be forgiven,
pardoned, "to the praise of His glorious grace, which He has freely
given us in the One He loves." (Ephesians 1:6) This very day you will
have a new name given to you in heaven. You began reading this
paper as a child of wrath. You will lie down tonight as a child of God.
Mark this, if your professed desire after sonship is sincere—if you are
truly weary of your sins, and have really something more than a lazy
wish to be free—there is real comfort for you. It is all true. It is all
written in Scripture, just like I have written it in this paper. I dare
not raise barriers between you and God. This day I say, "Believe in
the Lord Jesus Christ," and you will become "a son," and be saved.
Who is there among the readers of this paper that is truly a son of
God? Rejoice, I say, and be extremely thankful and joyful of your
privileges. Rejoice, for you have good cause to be thankful.
Remember the words of the beloved apostle: "How great is the love
the Father has lavished on us, that we should be called children of
God!" (1 John 3:1) How wonderful that heaven should look down on
earth—that the Holy God should set His affections on sinful man,
and admit him into His family! Even though the world does not
understand you! Even though the men of this world laugh at you,
and reject your name as evil! Let them laugh if they will. God is your
Father. You have no need to be ashamed. The Queen can create a
nobleman. The Bishops can ordain clergymen. But Queen, Bishops,
priests, and deacons—all together cannot, of their own power, make
one son of God, or one of greater dignity than a son of God. The man
that can call God his Father, and Christ his elder brother—that man
may be poor and lowly, yet he never needs to be ashamed.
II. Let me show, in the second place, the special evidences
of the true Christian’s relation to God.
How can a man be sure of his own sonship? How can he find out
whether he is one that has come to Christ by faith and been born
again? What are the marks and signs by which the "sons of God" may
be known? This is a question which all who love eternal life ought to
ask. This is a question to which the verses of Scripture, which I am
asking you to consider, like many others, supply an answer.
(1) The sons of God, for one thing, are all led by His Spirit.
What does the Scripture say, which heads this paper? "Those who are
led by the Spirit of God are sons of God." (Romans 8:14)
They are all under the leading and teaching of a power which is
Almighty, though unseen—the power of the Holy Spirit. They no
longer turn to their own way, nor walk in the light of their own eyes,
nor follow their own natural heart’s desire. The Spirit leads them.
The Spirit guides them. There is a movement in their hearts, lives,
and affections, which they feel, though they may not be able to
explain, and a movement which is always more or less in the same
direction.
They are led away from sin—away from self-righteousness—away
from the world. This is the road by which the Spirit leads God’s
children. Those whom God adopts He teaches and trains. He shows
them their own hearts. He makes them weary of their own ways. He
makes them long for inward peace.
They are led to Christ. They are led to the Bible. They are led to
prayer. They are led to holiness. This is the beaten path along which
the Spirit makes them travel. Those whom God adopts He always
sanctifies. He makes sin very bitter to them. He makes holiness very
sweet.
It is the Spirit who leads them to Sinai, and first shows them the law,
so that their hearts may be broken. It is He who leads them to
Calvary, and shows them the cross, so that their hearts may be
healed. It is He who leads them up the slopes to the top of Pisgah,
and gives them a clear view of the promised land, so that their hearts
may be cheered. When they are taken into the wilderness, and taught
to see their own emptiness, it is the leading of the Spirit. When they
are carried up to Mount Tabor or Mount Hermon, and uplifted with
glimpses of the glory to come, it is the leading of the Spirit. Each and
every one of God’s sons is the subject of these leadings. Each and
every one is "willing in the day of [God’s] power," and yields himself
to it. And each and every one is led by the straight way to a city where
they could settle. (Psalm 110:3 KJV); 107:7 NIV)
Settle this in your heart, and do not let it go. The sons of God are a
people "led by the Spirit of God, and always led more or less in the
same way. Their experience will wonderfully agree when they
compare notes in heaven. This is one mark of sonship.
(2) Furthermore, all the sons of God have the feelings of
adopted children towards their Father in heaven.
What does the Scripture say which heads this paper? "You did not
receive a spirit that makes you a slave again to fear, but you received
the Spirit of sonship. And by Him we cry, ‘Abba, Father.’" (Romans 8:15)
The sons of God are delivered from that cringing fear of God which
sin generates in the natural heart. They are redeemed from that
feeling of guilt which made Adam "hide from the LORD God among
the trees of the garden," and Cain to go, "out from the LORD’S
presence." (Genesis 3:8; 4:16) They are no longer afraid of God’s
holiness, and justice, and majesty. They no longer feel that there is a
great gulf and barrier between themselves and God. They no longer
feel that God is angry with them, and must be angry with them,
because of their sins. The sons of God are delivered from these
chains and shackles of the soul.
Their feelings towards God are now those of peace and confidence.
They see Him as a Father reconciled in Christ Jesus. They look on
Him as a God whose justice and holiness is satisfied by their great
Mediator and Peacemaker, the Lord Jesus. They see Him as a God
who is "just and the one who justifies those who have faith in Jesus."
(Romans 3:26) As a Father, they draw near to Him with boldness: as
a Father, they can speak to Him with freedom. They have exchanged
the spirit of bondage for that of liberty, and the spirit of fear for that
of love. They know that God is holy, but they are not afraid: they
know that they are sinners, but they are still not afraid. Though holy,
they believe that God is completely reconciled: though sinners, they
believe they are completely clothed with Jesus Christ. Such is the
feeling of the sons of God.
I admit that some of them have this feeling more vividly than others.
There are some of them who still carry about scraps and remnants of
the old spirit of bondage to their dying day. Many of them still have
moments when they shake with the resurrected fears of their old sin
nature. But the overwhelming majority of the sons of God would say,
if cross-examined, that since they knew Christ their feelings towards
God are very different from what they had ever been before. They
feel as if something like the old Roman form of adoption had taken
place between themselves and their Father in heaven. They feel as if
He had said to each one of them, "Will you be my son?" and their
hearts had replied, "I will."
Let us also try to understand this, and hold on to it tightly. The sons
of God are a people who feel towards God in a way that the children
of the world do not. God’s children no longer feel a cringing fear of
God; rather, their feelings towards Him is as a reconciled parent.
This, then, is another mark of sonship.
(3) But, again, the sons of God have the witness of the Spirit in their consciences.
What does the Scripture say which heads this paper? "The Spirit
himself testifies with our spirit that we are God’s children." (Romans8:16)
The sons of God have got something within their hearts which tells
them there is a relationship between themselves and God. They feel
something which tells them that old things have passed away and all
things have become new: that guilt is gone, that peace is restored,
that heaven’s door is open, and hell’s door is shut. They have, in
short, what the children of the world have not—a felt, positive, and
reasonable hope. They have what Paul calls the "seal" and "deposit"
of the Spirit. (2 Corinthians 1:22; Ephesians 1:13)
I do not for a moment deny that this witness of the Spirit varies to
the extent to which the sons of God possess it. With some it is a loud,
clear, ringing, distinct testimony of conscience: "I am Christ’s, and
Christ is mine." With others it is a little, feeble, stammering whisper,
which the devil and the flesh often prevent from being heard. Some
of the children of God race on their course towards heaven with full
assurance. Others are tossed back and forth on their voyage, and will
scarcely believe they have got faith. But take the least and lowest of
the sons of God: ask him if he will give up the little bit of religious
hope which he has attained? Ask him if he will exchange his heart,
with all its doubts and conflicts, its wrestlings and fears—ask him if
he will exchange that heart for the heart of the downright worldly
and careless man? Ask him if he would be content to turn around
and throw down the things he has got hold of, and go back to the
world? Who can doubt what the answer would be? "I cannot do that,"
he would reply. "I do not know whether I have faith, and I do not feel
sure I have got grace; but I have got something within me I would
not like to part with." And what is that "something"? I will tell you—
it is the witness of the Spirit.
Let us also try to understand this, that the sons of God have the
witness of the Spirit in their consciences. This is another mark of
sonship.
(4) Let me add one thing more. All the sons of God take
part in suffering with Christ.
What does the Scripture say which heads this paper? "If we are
children, then we are heirs—heirs of God and co-heirs with Christ, if
indeed we share in His sufferings." (Romans 8:17)
All the children of God have a cross to carry. They have trials,
troubles, and afflictions to go through for the Gospel’s sake. They
have trials from the world, trials from the flesh, and trials from the
devil. They have trials of hurt feelings from their relatives and friends
—cruel words, harsh treatment, and unmerciful judgment. They have
trials in the matter of character; slander, misrepresentation,
mockery, insinuation of false motives—all these often fall heavily on
them. They have trials in the matter of worldly interests. They often
have to choose whether they will please man and lose glory for God,
or gain glory for God and offend man. They have trials from their
own hearts. In general, they each have their own thorn in the flesh—
their own resident-devil, who is their worst foe. This is the
experience of the sons of God.
Some of them suffer more, and some less. Some of them suffer in one
way, and some in another. God measures out their portions like a
wise physician, and cannot error. But I believe there never was one
child of God who reached paradise without a cross.
Suffering is the daily provision of the Lord’s family. "The Lord
disciplines those He loves." "If you are not disciplined (and everyone
undergoes discipline), then you are illegitimate children and not true
sons." "We must go through many hardships to enter the kingdom of
God." "Everyone who wants to live a godly life in Christ Jesus will be
persecuted." (Hebrews 12:6, 8; Acts 14:22; 2 Timothy 3:12) When the
godly Latimer was told by his landlord that he had never had any
trouble in his life, "Then," said Latimer, "God cannot be here."
Suffering is a part of the process by which the sons of God are made
holy. They are chastened to wean them from the world, and make
them partakers of God’s holiness. The Captain of their salvation was
made "perfect through suffering," and so are they. (Hebrews 2:10;
12:10) There never was a great saint who had not experienced either
great hardships, or great persecutions. An early church father,
Melancthon said, "Where there are no cares there will generally be
no prayers."
Let us try to settle this in our hearts also. The sons of God all have a
cross to bear. A suffering Savior generally has suffering disciples. The
Bridegroom was a man of sorrows. Therefore, the Bride must not be
a woman of pleasures and unacquainted with grief. Blessed are they
that mourn! Let us not murmur at the cross. This also is a sign of
sonship.
I warn men never to assume that they are sons of God unless they
have the scriptural marks of sonship. Beware of a sonship without
evidences. Again I say, Beware. When a man has no leading of the
Spirit to show me, no spirit of adoption to tell of, no witness of the
Spirit in his conscience, no cross in his experience—is this man a son
of God? Whatever others may think I would not dare to say he is! It
is to his shame that he is not one of God’s children. (Deuteronomy
32:5) He is no heir of glory.
Do not tell me that you have been baptized and taught the catechism
of the Church, and therefore must be a child of God. I tell you that
the church register is not the book of life. I tell you that to be
christened a child of God, and called regenerate as an infant is one
thing; but to be a child of God in fact, is another thing altogether. Go
and read that catechism again. It is the "death unto sin and the new
birth unto righteousness," which makes men children of grace.
Unless you know these things by experience, you are no son of God.
Do not tell me that you are a member of Christ’s Church and
therefore you must be a son. I answer that the sons of the Church are
not necessarily the sons of God. Such sonship is not the sonship of
the eighth chapter of Romans. That is the sonship you must have if
you are to be saved.
And now, I do not doubt that some reader of this paper will want to
know if he may be saved without the witness of the Spirit.
I answer, if you mean by the witness of the Spirit, the full assurance
of hope—then without question you may be saved. But if you want to
know whether a man can be saved without any inward sense, or
knowledge, or hope of salvation, I answer that ordinarily, He cannot.
I warn you plainly to cast away all indecision as to your state before
God, and to make your calling sure. Clear up your position and
relationship. Do not think there is anything praiseworthy in always
doubting. Leave that to the Roman Catholics. "Assurance," said a
godly Puritan, "may be attained: and what have we been doing all our
lives, since we became Christians, if we have not attained it? "
I do not doubt that some true Christians who read this paper will
think their evidence of sonship is too small to be good, and will think
bad things about themselves. Let me try to cheer them up. Who gave
you the feelings you possess? Who made you hate sin? Who made
you love Christ? Who made you long and strive after holiness?
Where did these feelings come from? Did they come from nature?
There are no such feelings in a natural man’s heart. Did they come
from the devil? He would try to prevent such feelings at any cost.
Cheer up, and take courage. Fear not, and do not be downcast. Press
forward, and go on. There is hope for you after all. Strive. Labor.
Seek. Ask. Knock. Press on. You will yet see that you are "sons of
God."
III. Let me show you, in the last place, the privileges of the
true Christian’s relation to God.
Nothing can be conceived more glorious than the prospects of the
sons of God. The words of Scripture which head up this paper
contain a rich mine of good and comfortable things. "If we are
children," says Paul, "then we are heirs—heirs of God and co-heirs
with Christ, if indeed we share in His sufferings in order that we may
also share in His glory." (Romans 8:17)
True Christians then are "heirs." Something is prepared for each one
of them which is yet to be revealed.
They are "heirs of God." To be heirs of the rich on earth is something.
How much more then is it to be son and heir of the King of kings!
They are "co-heirs with Christ." They will share in His majesty, and
take part in His glory. They will be glorified together with Him.
And this, we must remember, is for all the children of God. Abraham
took care to provide for all his children, and God takes care to
provide for His. None of them are disinherited. None will be cast out.
None will be cut off. Each will stand in his place and have a share, in
the day when the Lord brings many sons and daughters to glory.
Who can tell us of the full nature of the inheritance of the saints?
Who can describe the glory which is yet to be revealed and given to
the children of God? Words fail us. Language falls short. Mind
cannot fully conceive, and tongue cannot express perfectly, the
things which are comprised in the glory yet to come upon the sons
and daughters of the Lord Almighty. Oh, it is indeed a true saying of
the Apostle John: "What we will be has not yet been made known." (1John 3:2)
The very Bible itself only lifts a little of the veil which hangs over this
subject. How could it do more? We could not thoroughly understand
more if more had been told us. Our mental capacity is as yet too
earthly—our understanding is as yet too carnal to appreciate more if
we had it. The Bible generally deals with the subject in negative
terms and not in positive assertions. It describes what there will not
be in the glorious inheritance that we may, therefore, have some
faint idea of what there will be. It paints the absence of certain
things, in order that we may drink in a little the blessedness of the
present things.
It tells us that the inheritance "can never perish, spoil or fade." It
tells us that "the crown of glory will never fade away." It tells us that
the devil is to be "bound," that "there will be no night there and no
longer will there be any curse," that "death and Hades were thrown
into the lake of fire," that "every tear will be wiped from their eyes,"
and that the inhabitant will never say, "I am ill." And these are
indeed glorious things. No corruption! No fading! No withering! No
devil! No curse of sin! No sorrow! No tears! No sickness! No death!
Surely the cup of the children of God will surely run over! (1 Peter
1:4; 5:4; Revelation 20:2; 21:25; 22:3; 20:14; 21:4; Isaiah 33:24)
But there are positive things told to us about the glory yet to come
upon the heirs of God, which ought not to be kept back. There are
many sweet, pleasant, and unspeakable comforts in their future
inheritance, which all true Christians would do well to consider.
There are enjoyable refreshments for fainting pilgrims in many
words and expressions of Scripture, which you and I ought to store
up for the time of need.
(a) Is knowledge pleasant to us now?
Is the little that we know of God, and Christ, and the Bible precious
to our souls, and do we long for more? We will have perfect
knowledge in heaven. What does the Scripture say? "Then I will
know fully, even as I am fully known." (1 Corinthians 13:12) Blessed
be God, there will be no more disagreements among believers! All
will finally see eye to eye. The former ignorance will have passed
away. We will marvel to find how childish and blind we have been.
(b) Is holiness pleasant to us now?
Is sin the burden and bitterness of our lives? Do we long for entire
conformity to the image of God? We will have perfect holiness in
heaven. What does the Scripture say? "Christ loved the Church and
gave Himself up for her," not only that He might sanctify it on earth,
but also "to present her to Himself as a radiant church, without stain
or wrinkle or any other blemish, but holy and blameless." (Ephesians
5:27) Oh, the blessedness of an eternal good-bye to sin! Oh, how little
even the best of us are presently doing! Oh, what unutterable evil
sticks, like glue, to all of our motives, all of our thoughts, all of our
words, and all of our actions! Oh, how many of us are godly in our
words, but, so weak in our works! Thank God, all this will be
changed.
(c) Is rest pleasant to us now?
Do we often feel "exhausted yet keeping up the pursuit?" (Judges
8:4) Do we long for a world in which we will not need to always be
watching and doing battle? We will have perfect rest in glory. What
does the Scripture say? "There remains, then, a Sabbath-rest for the
people of God." (Hebrews 4:9) The daily, hourly conflict with the
world, the flesh, and the devil, will finally come to an end. The enemy
will be subdued. The warfare will be over. The wicked will finally stop
causing us trouble. The weary will finally be at rest. There will be a
great calm.
(d) Is service pleasant to us now?
Do we find it sweet to work for Christ, and yet groan being burdened
by such a feeble body? Is our spirit often willing, but hampered and
clogged by the poor weak flesh? Have our hearts burned within us
when we have been allowed to give a cup of cold water for Christ’s
sake, and have we sighed to think what unprofitable servants we are?
Let us take comfort. We will be able to serve perfectly in glory, and
without weariness. What does the Scripture say? "They serve Him
day and night in His temple." (Revelation 7:15)
(e) Is satisfaction pleasant to us now?
Do we find the world empty? Do we long for the filling up of every
empty place in our hearts? We will have perfect satisfaction in glory.
We will no longer have to mourn over cracks in all our earthen
vessels, and thorns in all our roses, and bitter residue in all our sweet
cups. We will no longer lament with Jonah over withered gourds. We
will no longer say with Solomon, "All of them are meaningless, a
chasing after the wind." We will no longer cry with aged David, "To
all perfection I see a limit" What does the Scripture say? "When I
awake, I will be satisfied with seeing Your likeness." (Ecclesiastes
1:14; Psalm 119:96; Psalm 17:15)
(f) Is communion with the saints pleasant to us now?
Do we feel that we are never so happy as when we are with the
"glorious ones?" Do we feel most at home when we are in their
company? (Psalm 16:3) We will have perfect communion in heaven.
What does the Scripture say? "The Son of Man will send out His
angels, and they will weed out of His kingdom everything that causes
sin and all who do evil." "He will send His angels with a loud trumpet
call, and they will gather His elect from the four winds." (Matthew
13:41; 24:31) Praise be to God! We will see all the saints of whom we
have read about in the Bible, and in whose steps we have tried to
walk. We will see apostles, prophets, patriarchs, martyrs, reformers,
missionaries, and ministers, of whom the world was not worthy. We
will see the faces of those we have known and loved in Christ while
on earth, and over whose departure we shed bitter tears. We will see
them more bright and glorious than they ever were before. And best
of all, we will see them without hurry and anxiety, and without
feeling that we only meet to part again. In the coming glory there is
no death, no parting, no farewell.
(g) Is communion with Christ pleasant to us now?
Do we find His name precious to us? Do we feel our hearts burn
within us at the thought of His dying love? We will have perfect
communion with Him in heaven. "We will be with the Lord forever."
(1 Thessalonians 4:17) We will be with Him in paradise. (Luke 23:43
43) We will see His face in the kingdom. These eyes of ours will
behold those hands and feet which were pierced with nails, and that
head which was crowned with thorns. Where He is, there also will be
the sons of God. When He comes, they will come with Him. When He
sits down in His glory, they will sit down by His side. This is indeed a
blessed expectation! I am a dying man in a dying world. All before
me is dark. The world to come is a unknown harbor. But Christ is
there, and that is enough. Surely if there is rest and peace in
following Him by faith on earth, there will be far more rest and peace
when we see Him face to face. If we have found it good to follow the
pillar of cloud and fire in the wilderness, we will find it a thousand
times better to sit down in our eternal inheritance, with our Joshua,
in the promised land.
If any one among the readers of this paper is not yet among the sons
and heirs, I do pity you with all my heart! How much you are
missing! How little true comfort you are enjoying! There you are,
struggling on, and toiling in the fire, and wearing yourself out for
mere earthly ends—seeking rest and finding none—chasing shadows
and never catching them—wondering why you are not happy, and yet
refusing to see the cause—hungry, and thirsty, and empty, and yet
blind to the abundance within your reach. Oh, that you were wise!
Oh, that you would hear the voice of Jesus, and learn from Him!
If you are one of those who are sons and heirs, you may rightly
rejoice and be happy. You can wait with joy, like the boy Patience in
Pilgrim’s Progress: your best things are yet to come. You can easily
bear crosses without murmuring: your light affliction is but for a
moment. Your "present sufferings are not worth comparing with the
glory that will be revealed." "When Christ, who is your life, appears,
then you also will appear with Him in glory." (Romans 8:18;
Colossians 3:4) You have no need to envy the sinner and his
prosperity. You are the truly rich. It was well said by a dying believer
in my own church: "I am richer than I ever was in my life." You may
say as Mephibosheth said to David: "Let him take everything, now
that my lord the king has arrived home safely." (2 Samuel 19:30) You
may say as Alexander said when he gave all his riches away, and was
asked what he kept for himself: "I have hope." You need not be
discouraged by sickness: the eternal part of you is safe and provided
for, despite what happens to your body. You can calmly look at
death: it opens a door between you and your inheritance. You need
not have excessive sorrow over the things of the world—over partings
and bereavements, over losses and crosses: the day of gathering is
before you. Your treasure is beyond reach of harm. Every year
heaven is becoming more full of those you love, and earth more
empty. Glory in your inheritance. It is all yours if you are a son of
God: "If we are children, then we are heirs."
(1) And now, in concluding this paper, let me ask every one who reads it,
Whose child are you?
Are you the child of nature or the child of grace? Are you the child of
the devil or the child of God? You cannot be both at once. Which are you?
Settle the question without delay, for eventually you must die as
either one or the other. Settle it, for it can be settled, and it is folly to
leave it in doubt. Settle it, for time is short, the world is getting old,
and you are quickly drawing near to the judgment seat of Christ.
Settle it, for death is near, the Lord is at hand, and who can tell what
a day might bring forth? Oh, that you would never rest till the
question is settled! Oh, that you may never feel satisfied till you can
say, "I have been born again: I am a son of God!"
(2) If you are not a son and heir of God, I plead with you to become one without delay.
Do you want to be rich? There are unsearchable riches in Christ. Do
you want to be exalted? You will be a king. Do you want to be happy?
You will have a peace which transcends understanding and which the
world can never give and never take away. Oh, come out and take up
the cross and follow Christ! Come out from among the thoughtless
and worldly, and hear the word of the Lord: "I will be a Father to
you, and you will be my sons and daughters, says the Lord
Almighty." (2 Corinthians 6:18)
(3) If you are a son of God, I plead with you to walk worthy of your Father’s house.
I solemnly charge you to honor Him with your life; and above all to
honor Him by implicit obedience to all of His commands, and to give
sincere love to all of His children. Put forth the effort to travel
through the world like a child of God and heir to glory. Let men be
able to trace a family likeness between you and your Heavenly
Father. Live a heavenly life. Seek things that are above. Do not seem
to be building your nest below. Behave like a man who seeks a city
that is not visible, whose citizenship is in heaven, and who would be
content with many hardships till he gets home.
Labor to feel like a son of God in every circumstance in which you are
placed. Never forget you are on your Father’s ground so long as you
are here on earth. Never forget that a Father’s hand sends to you all
your mercies and crosses. Cast every care on Him. Be happy and
cheerful in Him. Indeed, why would you ever be sad if you are the
King’s son? Why should men ever doubt, when they look at you,
whether it is a pleasant thing to be one of God’s children?
Labor to behave towards others like a son of God. Be blameless and
harmless in your day and generation. Be a "peacemaker." (Matthew
5:9) Seek for your children sonship to God, above everything else:
seek for them an inheritance in heaven, whatever else you do for
them. No man leaves his children so well provided for as he who
leaves them sons and heirs of God.
Persevere in your Christian calling, if you are a son of God, and press
forward more and more. Be careful to lay aside every weight, and the
sin which most easily entangles you. Keep your eyes fixed steadily on
Jesus. Remain in Him. Remember that apart from Jesus you can do
nothing and with Jesus you can do everything. (John 15:5;
Philippians 4:13) Watch and pray every day. Be steadfast,
unmovable, and always abounding in the work of the Lord. Settle it
in your heart that never will a cup of cold water, given because you
are a disciple of Jesus, ever lose its reward, and that every year you
are coming closer to your home in heaven.
"For in just a very little while, He who is coming will come and will
not delay." (Hebrews 10:37)
Then the creation itself will be liberated from its bondage to decay
and brought into the glorious freedom of the children of God.
(Romans 8:19, 21) Then will the world acknowledge that God’s
children were the truly wise. Then will the sons of God finally come
of age, and no longer be waiting for their inheritance, but actual
possessors of it. Then will they hear with exceeding joy those
comforting words, "Come, you who are blessed by my Father; take
your inheritance, the kingdom prepared for you since the creation of
the world." (Matthew 25:34) Surely that day will make amends for everything!